Revelation 7:1-8:12
The 144,000 are God's witnesses during the Tribulation, with the result that countless come to faith and their prayers are answered by the Trumpet judgments of God.

The 144,000 are God's witnesses during the Tribulation, with the result that countless come to faith and their prayers are answered by the Trumpet judgments of God.
Only the Lamb of God can open the 7 seals, which He does in chapter 6.
John is in the throne room of heaven witnessing the concentric circles of worship and adoration of the father and the Son.
Jesus, the Lord of the church, evaluates the church at Philadelphia and at Laodicea.
The Lord of the Church evaluates the church at Thyatira and at Sardis.
The Lord of the church evaluates the churches at Ephesus, Smyrna and Pergamum.
The exalted Jesus appears to John in all His glory and majesty.
John introduces Jesus, the Warrior Lamb of God.
Revelation: Introductory items on the book, plus the opening verses that introduce Jesus Christ and His Revelation to John.
Introduction to Prophecy, part 6: Jesus' Olivet Discourse closes with the exhortation to be ready and be faithful, while Paul encourages the Thessalonians with the teaching on the Rapture and his warning about the signs of the Day of the Lord.
Introduction to Prophecy, part 5: The Olivet Discourse of Jesus (Matthew 24): Jesus answers His disciples' questions about the sign of His coming and the end of the age.
Jeremiah promises of the "branch of David" (23) and the New Covenant (31) are complemented by the prophecies of Ezekiel 36 and 37 on the New and Davidic Covenants.
Daniel's concern about how God's covenant people fit into the framework laid out in chapters 2, 7 and 8 is answered by the angel Gabriel and the details of the 70th week.
Daniel presents a four-kingdom sequence for world history with history ending with the establishment of God's kingdom on earth.
Introduction to Prophetic Scripture: 27% of the Bible is Prophecy and God establishes five benefits associated with studying prophecy.
God completes His interrogation of Job, with Job responding in humility, confession and repentance, after which God restored Job's health, wealth and position.
Elihu chides Job for his pride and his failure to grasp God's transcendence.
Elihu counsels Job to allow God to teach him through his suffering and understand His justice and sovereignty.
In contrast to Job's three friends, Elihu chastises them and Job as he answers Job's questions.
Job presents his final appeal and rests his case with his three friends and with God.
Job's questions remain unanswered but he revels in the majesty, power and wisdom of God.
Job's three friends contend that they have God all figured out and can therefore judge Job, which he emphatically rejects.
Job goes from the downward spiral of despair to the heights of an affirmation of the resurrection.
Bildad's accusations are followed by Job's seeking to present his case directly to God.
Zophar focuses on God's omniscience to accuse Job, who responds with a perspective on God that rejects the singular focus of his friends.
Bildad evaluates Job's condition through God's justice, Zophar through God's omniscience but Job sarcastically rebukes their incomplete view of God.
Job responds to Eliphaz and Bildad as they champion their retribution theology.
Eliphaz proposes the theology of retribution and Job responds.
Satan challenges God about his championing Job as a worthy worshipper and Job laments his suffering condition.
The nature of Satan and his rebellion are detailed, plus his challenge to God about Job.