We are created by God as his intentional, distinctive craftsmanship. This through and through reality is truly miraculous. Moreover, we are created in the image of God. Unlike any other part of creation, we mirror him to our world. This means that each person is incredibly valuable and should be treated accordingly.
Just like healthy trees, we thrive when we are firmly planted. The Bible's call is for us to rooted and built up in Jesus. It is both a below ground and above ground reality that produces and is spurred on by gratitude. Moreover, where we choose to plant ourselves in community matters profoundly.
The Bible is clear that it is God who causes us to thrive. This is not a false health and wealth, name it and claim it proposition. Instead, true thriving looks like reconnecting to what it means to be truly human. When we lean into God's way, he causes our spiritual life and our mission to thrive - no matter the season or circumstances of life.
It is the way of God that leads to thriving. How do we live God's way? At the core, we have to desire God himself. When we are deeply aware of what God has done and is doing, our affection for him grows. That's why the psalmist tells us to meditate on it day and night. God has brought us out of sin and slavery and into a new family and blessing. Jesus is the ultimate fulfillment of this reality.
Jesus tells us that eternal life is the full experience of knowing God - being in an intimate, life giving relationship with him. This is the blessed life. The path toward this blessing starts with an awareness of the seriousness of sin. In all its forms, sin creates separation between God and us. It is only through Jesus that this gap is closed. And that gospel embrace is not just a one time reality, but an ongoing reality in the life of believers. Thus, before we can pray the prayer to thrive,...
Self-control implies a power exerted over yourself. Its not so much self effort as it is self-submission to the Spirit. It submits our personal desires to the Spirit of God. Self-control is exhibited in an internal tending to our soul, not simply an external act of behavior modification. It is nowhere more beautifully seen than on the cross where Jesus lived out his earlier prayer to the Father - not my will, but yours be done.
Gentleness is not weakness or timidity. Rather it passion and volition in submission to a greater reality. Biblical gentleness, then, is passion fully submitted to God and the forward move of his kingdom. It is our arrogance in the view or ourselves and our desired path forward that keeps us from being gentle. Jesus is the epitome of gentleness. As his followers, we too are called to be gentle.
Faithfulness is the restful of active trust in God. It is consistency and persistence in faith to the benefit of those around us. God shows us what faithfulness is like through his commitment to keep his promises and his ongoing compassion. In the same way, we should avoid the tendency to disengage with God or his church and instead lean into his mission in our world.
Goodness is the internal integrity of a gospel transformed person that results in the blessing of others. Hypocritical livings keeps us from being people of genuine goodness. However, when we cooperate with the Spirit, we find goodness manifesting itself in acts of generosity and encouragement.
Biblical kindness is goodness made useful to others. It moves toward people to meet their needs. Kindness looks like acts of mercy, even to those we might consider enemies. And it sounds like using our words to build others up. This is exactly what God has done for us. When we fully embrace the kindness of God, we see the fruit of kindness grow in us.
Patience is a choice to take the long view. In our patience, we trust God as judge and we join him in taking a posture of redemption and restoration in our world. Waiting, humility and forgiveness are all examples of patience in action.
Peace is not a feeling. It is a fruit. It is the offering of new creation only found through Jesus to the broken world around us. Where the fruit of peace is growing, injustice is decreasing, harmony within creation is rising and unity in the church is championed. This kind of peacemaking is only possible when we have truly embraced the peace that only God can offer.
Joy, as a fruit of the Spirit, cannot be produced but can be promoted through our beliefs and the leading of the Spirit. When we focus on God's faithfulness we find joy. And when we focus our purposes and hope on Jesus and his mission, we find joy. Doing this as individual persons leads us to be a church and people of joy.
Love is the singular fruit of the Spirit, but it comes in all kinds of varieties and manifestations. There is not peace, patience, kindness, or any others without love. Moreover, biblical love is self-giving, volitional and often unreciprocated. But pride keeps us from seeing love blossom in our lives. We are called to join the Spirit in his work to crucify the flesh which produces pride and instead be rooted in the gospel which breeds genuine love.
Exodus closes with the building of the tabernacle. Its a wonderful picture of generosity in sacrifice and service for the kingdom of God. It is also a tremendous act of faith and expectancy. Massive sacrifice and effort precedes God's fulfillment of his promise to dwell amongst them. And then the book closes with the glory of God in the midst of the people - a great announcement of their forgiveness. This is our hope and mission as the church too. And it is a mission worth our greatest and most ...
After the massive failure of the golden calf, Moses enters into a lengthy negotiation with God about the future of Israel. Rather than father a new nation, Moses offers himself as a substitute sacrifice and leverages his relationship with God for the forgiveness and good of the people. This is exactly what Jesus has done for us in light of our rebellion and failures. As a result, we get to see the splendor of God's glory. And the only response is worship.
The golden calf incident is a story of massive failure. More than simply making an idol, Israel was compromising the grandeur and totality of God with their local surroundings and embracing a pluralistic mindset. We tend to do the same things quite often. Like them, it typically comes from an impatience with God. Rather than embracing God for all of who he is, we take preferred slices and form a god in our own image. This always leads to self-indulgence and destruction.
When it came time to actually build the tabernacle and its contents, God pointed Moses to a man named Bezalel. God had gifted him with the right talent and abilities and filled him with his Spirit. In many ways, Bezalel, like all of humanity, is acting as a mini-creator in the shadow of the Creator. We too have been gifted by God to join him in his mission to redeem and restore our world. And we work as agents of new creation in the shadow of Jesus, the author of New Creation.
If God is going to live amongst a broken people, then the role of the high priest is critical. He will represent God to man and he will represent man to God, cultivating the necessary balance. But standing in this gap is a dangerous job, especially for a human wearing diving splendor. Ultimately, God would take on human flesh and provide our ultimate high priest, Jesus.
Among the first instructions God gives Moses, are those to build the tabernacle. This will be the place that God resides and from which he leads the people. This stunning revelation of God's intent to dwell with his people despite their failures should never cease to amaze us. What's more he invites the people themselves to build this mobile dwelling and in so doing calls them directly into his plan to establish his kingdom to restore the earth.
After giving the law, God enacts a covenant with his people. He will lead them and defeat their enemies, but they must listen and obey his voice, staying true to him. A sacrifice is made and the blood marks not only the altar, but the people as well. Then God descends to the mountain. Though the Israelites would fail to keep this covenant, the prophets looked forward to a new covenant, no longer written on stone but instead on human hearts. Jesus descended from heaven to initiate this new covena...
The Covenant Code of Exodus is a series of laws and societal expectations that flow out of the Ten Commandments into the context of Israel forming as a nation. Through them we can see God's intent that his people live their lives on the basis of their identity as his rescued people, reconnected to their original purpose of worship and bearing his image within creation. This is our same purpose. And we need to constantly be thinking about how we embody that contextually in our world today.
To walk with Jesus is necessarily to walk in community. The Bible portrays community as a state of togetherness - regular proximity - and intentionally meeting each others needs. The blessing of community only happens when we individually commit ourselves to the centrality of the gospel, partnering in God's mission, breaking bread, and prayer.
To walk in the light means to walk in purity and truth. Not only does sin separate us from God, but so too does deceit. When we deceive ourselves about our brokenness and faithfulness, we distance ourselves from God. Confession is a gracious gift that allows us to be reentered in the gospel and reconnected to God. Obedience allows us to walk and live where God is already walking and residing.
Everyone is looking for the full life. Jesus said it is only found in knowing God. And that the only way to God is through him. For all those who are weary and burdened from trying to find a full life on their own, Jesus calls us to be yoked to him and experience life the way it was meant to be lived - in connection with God. Then you will find true rest for your soul.
Easter is at its core an announcement of new creation in and through Jesus. It is also an invitation for us to join him and embrace our true identity. The old (past) is gone, the new is here!
To truly understand the Ten Commandments, we have to see them in the context of covenant and creation. In fact, at their core, they are an invitation by God for his people to reassume their identity they were created for - worshippers and image bearers to the world. This is why Jesus would later summarize the law in two big ideas: love God and love your neighbor. And at the center of this call to true identity is heart transformation, not simply external obedience.
As Israel finally makes it to Mt. Sinai, God reasserts the covenant to them. They will be his special possession, a kingdom of priests, and a holy nation. Accepting this covenant, the people are consecrated and cleansed and come to the foot of the mountain to be joined to God - a wedding betrothal. However, the need for cleansing can only be fully undone with an even greater act of covenant grace by God. It is Jesus who brings the ultimate union and closeness to God.
Almost to Sinai, Israel is attacked by the Amalekites. While Joshua leads the battle on the field, Moses lifts his staff on the hill. The battle is fought in the valley, but won on the hill. So too in our lives as we battle sin and evil, we are called to get dirty and fight, even while the victory is ultimately won by Jesus on the ultimate hill. We fight not for victory, but from victory. And like the Israelites, we should be regularly collecting memorials and building altars.
Jethro comes to an overwhelmed Moses with some practical and important advice. Raise up and equip leaders who can carry the ministry with you. But that alone is simply an organizational strategy. Leaders can't simply trust in their talents or their capacity. They need the power of the Spirit to help guide the people of God to embrace his covenant and find transformation. And even then the grace of God is sufficient for all our failings as leaders.
