Cornelius Van Til is one of the more important figures in modern Reformed history. He was much influenced by Abraham Kuyper but he also had other influences and he has influenced generations of American (and other) Reformed pastors and teachers. He is . . . Continue reading →
The doctrine of union with Christ has been a controversial issue in Reformed circles for several years. On the surface, judging by the older Reformed writers and by the Reformed confessions, it is difficult to see exactly why the doctrine of union . . . Continue reading →
The Reformation is not only a doctrine and a piety. It is those two things but it is also a practice. It entails change in the life of the congregation, not for its own sake but for the sake of bringing that . . . Continue reading →
The Reformation is closely identified with what we think of as Germany. The Lutheran Reformation certain originated there and the Reformed Reformation had strong roots there too. Heidelberg was one of the great centers of Reformation theology in the late 16th century. . . . Continue reading →
Lane Keister joins the Heidelcast again for part 2 of our discussion of the imputation of the active obedience of Christ. Did Jesus obey only to qualify himself to be a Savior, did he obey for only himself and suffer only for . . . Continue reading →
Thanks to the Wonderful Wizard of Web, who has been cleaning up the HB, we have found an orphaned episode of the Heidelcast from March, 2010. This was part 4 of a series with PCA pastor the Rev. Mr. Lane Keister, who . . . Continue reading →
HB reader Nick writes to ask about the imputation of Christ's active obedience. Is it true that the Westminster divines, Twisse, Vines, and Gataker opposed the imputation of the active obedience of Christ and that the phrase, "the whole obedience of Christ" . . . Continue reading →
The time warp continues as we flash back to 2010 when the Leithart case was first addressed by the PCA's Standing Judicial Commission (which acts on behalf of the General Assembly). Back then the SJC erred that Leithart's presbytery erred in not . . . Continue reading →
Here's a flashback to the Federal Vision controversy, in the PCA, as it was 2010. The is the first of five episodes with Lane on the FV and related questions. It's interesting to time travel, as it were, and listen to the . . . Continue reading →
Your Creator wants you to take a break. I'm a Chick-Fil-A fan. Love the peach shakes. It's one of the few places in this area where I can find real sweet tea. There's another reason to like Chick-Fil-A. They love their employees . . . Continue reading →
Concern about dead formalism or ritualism is legitimate but we should not think that because a religious service is emotionally or psychologically satisfying or that because one has a certain kind of ecstasy that one has escaped dead formalism. There is a . . . Continue reading →
Steven writes to ask whether the Kingdom of God is synonymous with the visible church or whether it is broader than the visible church? These questions have been particularly a matter of discussion since the rise of the Dutch neo-Calvinist movement in . . . Continue reading →
Today's Heidelcast answers mail on the question of whether it is to the living or to the dead that God gives faith. Dan writes to ask "I believe, at least inferentially, that the Canons of Dort teach that regeneration logically precedes faith. . . . Continue reading →
Many years ago a fellow I knew used to practice what he called "evangelism" by asking people, "Do you know the way to [the local amusement park]?" Nice, irrepressibly helpful Midwesterners they were, folk would always stop to give directions. Then, our . . . Continue reading →
The Church of Steel vs A Cross of Wood In downtown San Diego there is a storefront on Broadway which advertises itself as the "Church of Steel." I found an interview with the proprietor (minister?) of this "church" and it is enlightening. . . . Continue reading →
A correspondent writes to about an Anglican minister who advised the poor, who are starving, who've somehow fallen through the extensive British social safety net, among his congregation, to shoplift rather than commit burglary. He asked them not to steal from small . . . Continue reading →
What's the difference between legalism and antinomianism? The latter is the denial of the abiding validity of God's moral law for the life of the believer. The church has been afflicted with antinomianism throughout its history. All the Gnostics of the 2nd . . . Continue reading →
This episode of the Heidelcast, from January, 2010, takes a look at Chicago radio legend Steve Dahl's reaction to being forced to go to church for Christmas. It's useful to hear how silly Christians appear to unbelievers when we try to be . . . Continue reading →
What is the role of the civil magistrate in advancing the ministry of the church? The HC had mail from Jason about Belgic Confession Art 36 on the civil magistrate. At first reading it seems to teach that the magistrate needs to . . . Continue reading →
The Heidelcast answers mail from Sam about how to pursue the reformation of worship in a congregation and about how much doctrinal agreement is necessary for a marriage.
Both Nancy and William Twisse (and the latter is particularly remarkable since, as the first prolocutor of the Westminster Assembly, he's been dead for centuries) both wrote to the HB sometime back to ask how Reformed confessionalists relate the doctrine of sola . . . Continue reading →
David writes with a question on worship, which we may paraphrase thus: If we can do something in worship on a Wednesday night Bible study or in personal devotions why can't we do it in a Sunday morning service? Ken asks whether . . . Continue reading →
Rummaging around the old hard drive I found a lost episode of the Heidelcast from December 2009. Sam wrote to ask about whether and how to approach his church about reforming their worship service. He also asked about the degree to which . . . Continue reading →
We like the idea of direct, special revelation that speaks to our particular circumstances. Most of us don't relish the idea of struggling in prayer, of dealing with doubt, of making a decision in the midst of uncertainty. God could clear things . . . Continue reading →
