Wednesday Service #44 1 Corinthians 14-16 By Josh Monday

be in First Corinthians chapter fourteen to start. And before we start, I like to always go back and kind of give a shout out to people that commented on the last Wednesday Service. Whiskers White, thank you so much. I appreciate you. And prayers please, Yes I'm listening. Father, Okay, prayers up. I think people prayed for you last week on Sunday Service. We'll have to pray for you. I'll have to remember to pray for you as well. Okay, Whiskers White, j Con forty four twenty. I tune in

when you were on vacation. Great shows. Thank you, Brad Gillis. Yes, you said that Mike Winger had a six hour episode on Haad Combs. I remember that, Okay, and Angela Kelly, this is one of my favorite books of the Bible. Awesome, amen to that. Also we have for Sunday service. We have five comments already. Awesome Catalyst Jones, big shout out to you, my brother. So armored up, prayed up. Yeah, God is great. Yes, amen, Amen, stay armored up, bro

for sure. All right, resist the devil and he shall flee. Okay, it's written James four to seven. So if it's written in the Bible and it says that, then you know that if you resist the devil, he will flee, you know, So stay armed up and prayed up and you will be awesome. Whiskers White, hope he had a great vacation. I was in my feelings. I just needed to hear the word. Yes amen, Oh yeah yeah about that comment. It's okay, man, I understand. Brad Gillis, thank you, Angela Kelly,

thank you. Yeah, Whiskers White, no worries, man, I know that we need the word. Some people. I know honestly. When I was during during COVID, I had a my

sister's ex boyfriend. He he was going to the gym, he was working out and he was basically a heroin attic and what happened was he was going to church and he was working out in the gym, and he was doing good, and then COVID hit and it literally tanked him to the point where it because he couldn't go to church at that time, just in his city in Ohio, they were they shut down the churches and they shut down the gyms, so he wasn't hearing the word, and it literally tanked him to a point where he

ended up not making it, you know, and very sad, very sad stuff. But he was doing good for a while and he told me, I remember when I was on the phone with him. He said, Josh, when the churches were open and the gyms were open, I was doing so well. And as soon as they closed and I had no outlet, I went right back to drugs. So I understand whiskers wipe. It is very important to keep the word going. And that was the word served in a different format. But we're back now, and we're

back strong. We're gonna do our very best. Man. This light, man, it kind of brings out the darkness in my eyes when I'm tired. I could see it. Man, we have this HD camera too, But anyways, that doesn't matter. We're all good though. But yeah, thank you guys so much for joining me. I'm ready to go now. So I got my notes pulled up and this is gonna be h interesting chapter. We're gonna be talking about speaking in tongues, okay, prophecy, tongues,

and worship. So one Corinthians fourteen is a powerful reminder that in the pursuit of spiritual gifts, our focus should be on the edification of the church and the glory of God. The gifts of the spirit are given not for personal elevation, but for communal edification. As we exercise our gifts, may we be guided by the principles of

mutual edification, understanding, and orderliness. Okay, that's important for this for this chapter, so all so that all things may be done for building up Okay, the orderliness Okay, the orderness of the church is very important. Okay. Uh. Obviously, as we go through this chapter, you'll see that there was a problem with order in the church for the corinth Okay, the Corinthians, Okay, there was a problem with them. So what Paul is obviously writing this letter to them

addressing issues that are happening in their church. Okay, so this is not this is not written to us, but it's written for us rights as lessons for us to learn. So we need to keep that in mind as we're reading. Okay, So let's go ahead and pull up share the screen real quick, all right, and let me go ahead and pull up my other notes here. Okay. So one Corinthians fourteen, Verse one, Prophecy and Tongues is the title, now, Okay,

So I want to tell you guys something. So back when we were talking about the Book of Acts, when they were speaking in tongues, they were preaching in different languages, okay, and they were speaking the language of the people, and

everybody was blown away because it's supernaturally what's happening. It would be like me going into a Thai church and be like Soadi Cop and speaking in Thai, and soadi cop is actually a word Copcoom Cop Sowadi Cop and then Boom starts speaking about Jesus and and uh, you know, giving a the Gospel in Tie. Even though I don't know it, you know, that's what was happening. So I think back when I went over that, I was mentioning that,

and I think that Kelly, if I'm not mistaken. Kelly was asking, like I thought I was speaking in tongues, was speaking to God? I think? And at that time that's what they were talking about. Now we're talking about the spiritual gift of speaking in tongues to God. Like you know, this is different, okay. So this is different than the speaking in tongues in different languages and having an interpreter or speaking in tongues like spreading the Gospel

in somebody's language. This is different than we're talking about hero Okay, So pursue this is a one Corinthians fourteen, Verse one. Pursue love and desire spiritual gifts, but especially that you may prophecy. Wait that you may prophesy. For he who speaks in a tongue does not speak to men but to God, for no one understands him. However, in the spirit he speaks mysteries. But he who prophesies

speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the Church. I wish you all spoke with tongues, but even more that you prophesied, for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, and the church may receive edification. Okay, So Paul begins by urging believers to pursue love and eagler

desired spiritual gifts, especially the gift of prophecy. Love should be the guiding principle and the exercise of spiritual gifts. We learn that in chapter twelve and thirteen, right, love should be the guiding principle in exercise of spiritual gifts. For sure. So I noticed that pursue love and earnesty desire of the spiritual gifts, especially that you may prophesy.

So he's he's talking about when you're in church. Okay, He's not talking about like when you're in your prayer life or something, you know, like he's he's this is the context is him talking about when you're in church. That's why he's saying, edifies the church. I wish you to speak in tongues, but even more prophesied, for he who prophesies greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification. So

the context here is that he's speaking about the Church. Okay, so I can also look up the closet. The priority of love and edification that I was talking about. The concept of love and edification hold a central place in Christian theology and practice, as evidence by numerous passages throughout the Bible. These principles are foundational to the life and growth of the Church, guiding believers in their interpretations or interactions with one another, in their and their spiritual development.

Love as the greatest commandment, as Jesus says in Matthew twenty two thirty seven through thirty nine, love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and greatest commandment. The second is like it, love your neighbor as yourself. This dual commandment encapsulates the essence of the law and the prophets, emphasizing that love for God and

love for others are inseparable and paramount. And then, like I was talking about earlier, in one Corinthians thirteen it's often referred to as the Love Chapter, he asserts that without love, all spiritual gifts and acts of service are meaningless, because if you're doing, if you're speaking in tugs to show off that hey, I know how to speak to God, I can speak in tongues. Then that's not good. Right. We see that a lot of people are abusing spiritual gifts.

But if you're speaking in tongues and then there's an interpreter, then that's different. But Paul was saying that he doesn't want you to be doing it in front of the whole entire church. Whereas where because there's believers there and there's non believers there. So when the non believers come and they see people speaking in tongues and then not understanding what's going on, they might not be ready for

that yet. Right, So that's why Paul is saying this. Okay, so Paul can and now these three remain faith, hope, and love. But the greatest of these is love. This passage highlights love as the enduring and pre eminent virtue that should characterize the life of every believer. And then edification of the Body of Christ in a pheasanons four, verse eleven through twelve to equip the saints for works

of ministry to build up the Body of Christ. The building is not merely structural, but deeply relational, as believers encourage and strengthen one another in faith. And then in one Corinthians fourteen, which we just read, it also talks about emphasizing all things should be done for the purpose of edifying the church. Right. So, in sum ready, the priority of love and edification is a guiding principle for Christian living, rooted in teachings of Jesus and the Apostles.

It calls believers to a life of sacrificial love and intentional edification, reflecting the character of Christ and advancing the mission of the Church. And then the role of tongues and prophecy. So Paul contrast speaking in tongues. This is obviously in my notes, Okay, Paul contrast speaking in notes with speaking in tongues with prophecies, stating, for anyone who speaks in tongues does not speak to men, but to God.

Indeed no one understands him. He utters mysteries in the spirit. Prophecy, however, is for the edification, encouragement, and comfort of the church. And let me just do something real quick for you.

the Bible? A message from God. At its core, prophesying is conveying a message that originates from God, not from human wisdom. Future prediction, while not the only aspect of prophecy, often involves foretelling foretelling future events, such as the prophecies found in the books of Major and Minor Prophets. Present day inspiration. Prophecy also encompasses declaring present truths, encouraging the community, of providing comfort as emphasizing the New Testament. This discussion

of the spiritual gift of prophecy. What's the Holy Spirit's role and prophecy. The Bible states that prophecies are not the result of human will, but we're delivered by men moved by the Holy Spirit. And then the Old Testament versus the New Testament and the Old Testament prophets were God's mouthpieces, and the New Testament. The gift of prophecy is described as being for the instruction and encouragement of the church, with regulations in place to ensure order and

proper doctrine. Kind of wanted to just go over that, so you know. So it says prophecy, however, is for the edification, encouragement, and comfort of the church, and prophecy is for believers. Okay, And then okay, so we're good there, Pop says the need for order and worshiping. Yet we're not there yet. Okay, so we just get back to my notes here. Okay, so we're in one Corinthians fourteen,

verse six. Now tongues must be interpreted. But now, brethren, if I I come to you speaking with tongues, what shall I profit you? Unless I speak to you either by revelation, by knowledge or prophesying, or by teaching. There's another that word right there. Teaching is actually instructing in other Bibles. Okay, so it's like teaching by instructing. Okay.

Even things without life, without flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be what is piped or played For if the trumpet makes an uncertain sound, who will prepare for battle? So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking to the air? One second? Real quick? Okay, back, sorry about that, I take a quick break. All right, here we go.

he who speaks will be a foreigner to me. Even so, you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel. Okay, So the importance of understanding. Paul stresses that understanding is crucial for edification, saying, but in the church, I'd rather speak five coherent words to instruct others than ten thousand words in tongue, which is in nineteen which we're not there yet, Okay, So yeah, So, like I said, this

is in the context of the church, right. So he argues that spiritual gifts, so like speaking in tongues, are meaningless to others unless they are understood and beneficial to the church community. So if you're speaking in tongues and then nobody understands it, then how is it beneficial or how is it edifying anybody? Paul contrast the public intelligible prophecy with private unintelligible gifts of tongue, stating that five

understandable words are better than thousands in a tongue. Right, so that'll be Let me just continue reading here, and we're doing chapter what six through eighteen here, so let me continue. Therefore, let him who speaks in tongue pray that he may interpret. For if I pray in a tongue, ung, my spirit praise for but my understanding is unfruitful. What is the conclusion? Then I will pray with I will pray with the spirit and I will also pray with understanding.

I will sing with the spirit, and I will also sing with understanding. Otherwise, if you bless with the spirit, how will you well? He who occupies the place of uninformed, say amen to the giving of thanks, since he does not understand what you say, for you indeed give thanks well. But the other is not edified. I thank my God I speak with tongues more than you all. So that's saying that Paul thanks his God that he speaks in tongues more than you all, which means that Paul has

the gift of tongues. Yet in church, I'd rather speak five words with my understand with my understanding that I may teach others also than ten thousand words in a tongue. So what he's saying is, when you're in a church setting, he'd rather speak five words of understanding that may teach others, okay, and struct others. That's what other Bibles say, teach to

instruct is what that's saying there. Okay. So he's saying that it's more important to teach or instruct others in a church setting than it is for someone to speak ten thousand words in a tongue. Okay. So, so Paul emphasizes the need in order to worship, stating for God is not a god of disorder, but of peace. That's going to be coming up soon. The importance of understanding is what I wanted to click so that we understand.

Understanding is an essential theme in the Bible, often with wisdom, discernment, and the fear of the Lord. It is considered a divine gift that enables individuals to comprehend God's will, make righteous decisions, and live a life that is pleasing to him. Hold on spiritual guilt and discernment. I don't really want to just the Bible consistently affirms the importance of understanding as a divine gift that enriches wisdom, enhances spiritual discernment,

it's moral integrity, and equips leaders for righteous governance. Through understanding, believers are empowered to live in accordance with God's will, navigate the complexities of life, and contribute positively to their communities. Now, I just want to make sure that we're clear here that Paul is not saying that it's better to be a teacher than it is to be someone that speaks in tongues he's not saying that. He's saying in a church setting, it's better to instruct or teach somebody than

it is to sit there and speak in tongues. It's more edifying for the church. Okay, what are some of the key key points? Some of the key points hold on some of the key points to this portion is the main purpose of spiritual gift in a church service is to build up the community through understandable communication. So we need to understand that and then speaking in tons. This is a private form of communication with God which edifies the speaker, but not the congregation. Congregation lets it's

interpreted prophecy. This is a message for people which encourages, strengthens, and comforts the church. So Paul states that he prefers prophecy over tongues in public worship because it benefits the whole church. He is the analogy of given the unintelligible sound to a person who cannot understand it, which which is you useless to them, and then the priority of understanding.

The passage concludes that it is better to speak a understandable words than thousands of unintelligible ones, because the latter provides no benefit to the listener, which makes total sense. Right, Dang, I think there's some mosquitoes in my house. Let's go back, Okay, perfect tongues in a tongues a sign to unbelievers. Brethren, do not be children and understanding. However, in malice be babes or babies, but an understanding be mature. In the law it is written with men of other tongues and

other lips. I will speak to this people, and yet for all that they will not hear me. So this is actually I believe this is from the book of Isaiah. But let me just make sure, and hopefully you guys don't hear the dogs bark barking in the background. Let's see with men of other tongues kjb Isaiah. Yeah it is Isaiah. Okay, So Isaiah twenty eight eleven. And the law it is written with men of other tongues and other lips. I will speak into this people. Yet for

that will they will not hear me? Say it the Lord. In context, the first pristan To discussed the spiritual gifts of tongues of prophecy within the church. The Original Testament passage is a prophecy about the impeding judgment on Israel from God using image of a foreign nation with a different language invading and speaking to them in a way they cannot understand because they have rejected God's own communication.

So God sent prophits to them back then. This is what the context is of Isaiah twenty eight to eleven. And they did not listen, so he he sent in a foreign nation with a different language than invaded them. Okay, and they cannot understand because they're rejected God's own communication.

So that's what Paul uses this Old Testament phrase to explain how speaking in tongues is a sign from unbeliever for unbelievers, suggesting that God will speak to people through a language that they don't understand as a judgment on their own on their unbelief. Very interesting. And then it says, therefore, tongues are a sign not to those who believe, but to unbelievers. But prophescien is not for unbelievers, but for

those who believe. Therefore, if the whole church comes together in one place and all speak with tongues, and they're coming those who are uninformed of unbelievers, will they not say that you are out of your mind. But if all prophesy and an unbeliever or an uninformed person comes in. He is convinced by all, He is convicted by all, and thus the secrets of his heart are revealed, and so falling down on his face, he will worship God and report that God is truly among you. Okay, so

very very important, So Paul, important to understanding order. Hold on, this is twenty two, trying to order of worship is going to be in twenty six. Okay, So basically in twenty through twenty five, which we just read, it explains that speaking in tongues as they signed for unbelievers, that points to judge, while prophecy is a sign for believers at least their edification. And then some of the highlights of the passage. Paul begins by telling believers to be mature,

and they're thinking not childlike. That's why it says not like babies, especially when it comes to spiritual gifts. And then tongues they signed primarily believers, as stated in Deuteronomy twenty eight forty nine, where God speaks to people through a foreign language and they still do not listen. Prophecy, a sign of believers, is understandable and can convict the hearts of unbelievers, leading them to acknowledge God's presence, which

is what he's saying at the end. There what Paul's saying at the end there, and then a sign of judgment. Paul uses the Old Testament principle that God uses foreign language as a sign of judgment against a disobedient people. Okay, so there we go. Let's go ahead and continue. We're in one Corinthians fourteen, verse twenty six. Order in church meetings? How is there, brethren, whenever you come together, each of you, as a psalm, has a teaching, has a tongue, has

a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church. Let him speak to himself and to God. So what was probably happening? Can you guys imagine this. I'm going to pause there, We're

gonna stop at A twenty eight. So they might have had people speaking in tongues like out of order, a bunch of people speaking in tongues in the church and there's no order in the church. So that must have been happening, because Paul is speaking to the Corinthians specifically, and he's saying, you know, there must have been people speaking in tongues with no interpreter. That must have been

a big thing that was happening. And people were probably coming into the church that were unbelievers or maybe new to the church, and they were probably confused. And God is a god of order, is It's gonna say pretty soon here, And it's not edifying for these people, and it's not edifying for the church. So that's why Paul is correcting them and trying to put order into the Corinthian church. Let's continue, Let two or three prophets speak,

and let the others judge. But if anything is revealed to another who sits by, let the first keep silent, for you can all prophesy one by one, that all may learn and all may be encouraged. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace. Okay, And actually it says in the Nivy, not the author

of confusion, but of order. I believe. Let me let me check that out real quick before God is not the order of confusion, of order as in all churches of the Saints. So this is gonna be one Corinthians fourteen, verse thirty three. Let's check that out real quick. Fourteen, verse thirty three. Okay, that's the new King, James. Let's check out the NIB thirty three. Right. For God is not a god of disorder, but of peace as an all congregation of Lord. Okay, it doesn't say it doesn't

say what I'm sorry for. God is not a god of disorder. Oh that's why. Oh okay, it says disorder. That's the part. For God is not a god of disorder, but of peace, as in all congregations of the Lord. So here it says God is not the author of confusion, but of peace, as in the churches of the Saints. So I had that mixed up. I thought it said of order, but it actually says God is not a God of disorder but of peace. So yeah, I remember

it being something right there, different than confusion. So well, yes, so in twenty six I know I have something in my other phone for that. So order and Worship Paul emphasizes the need for order in worship, stating for God is not a God of disorder, but a peace, or a confusion but a peace. He provides guidelines for orderly worship,

including the proper use of tongues and prophecy. Let's look a little deeper into that order and worship is a principle deeply rooted in the Biblical narrative, emphasizing the importance of structure, reverence, and intentionality in the corporate gathering of believers. The concept of order in worship is not merely about maintaining decorum, but is fundamentally about honoring God and edifying the congregation. Biblical foundation, the Bible provides numerous examples and

instructions regarding orderly worship. In the Old Testament, God gave specific instructions to the Israelites on how to conduct worship, particularly in the construction and the use of the tabernacle and later the temple in Exodus twenty five through thirty one. Chapter twenty five through chapter thirty one details the precise instructions for the tabernacle, indicating that God's value God values

orders and intentionality in worship. And the New Testament, the apostle Paul addresses the issue of order and worship in his letters to the early churches. In One Corinthians fourteen forty, Paul instructs, which we haven't got to yet, but it's all right. Everything must be done in proper and orderly manner. This director was given in the context of correcting chaotic practices in the Corinthian Church, particularly concerning the use of

spiritual gifts. Paul emphasizes that worship should be conducted in a way that builds up the church and reflects the character of God, who is a God of peace and a God of order. So what's the elements of orderly worship? Well, Leadership and authority is one. So Scripture underscores the importance of leadership and maintaining order and worship. Elders and pastors are tasked with overseeing the congregation and ensuring that worship services are conducted in a manner that is pleasing to God.

First Corinthians are first Timothy three verses one through seven, and then Titus one five through nine. Their role includes teaching sound doctrine and correcting practices that may lead to disorder, and then participation and edifcation. Orderly worship involves the active participation of the congregation a way that edifies all present

and one Corinthians fourteen, verse twenty six. Paul encourages the use of spiritual gifts for the common good, ensuring that each contribution to the service is understandable and beneficial to the Body of Christ. Reverence and holiness. Worship is a sacred act, and maintaining order reflects the reverence due to God. Hebrews twelve, Verses twenty eight through twenty nine reminds believers to worship God acceptably, with reverence and awe for our

God is a consuming fire. This reverence is expressed through orderly conduct, recognizing the holiness of God and thus solemnly of worship the structure. While the New Testament does not prescribe a specific liturgy, the early Church adopted certain practices and contributed in orderly worship, such as reading of scripture, prayer, singing of hymns, and the observance of the Lord's Supper

Acts two forty two Colossians three sixteen. These elements provide a framework and helps maintain a focus on God and fosters a sense of unity among believers. Challenging and considerations maintaining order and worship can present challenges, particularly in diverse congregations with varying cultural expressions and understandings of worship. It requires wisdom and discernment from church leaders to balance freedom

and the spirit with the need for structure. The goal is to create an environment where the spirit can move freely while ensuring that all things are done decently and in order. Is pollen structs. So this is kind of talking about like what church leaders go through. Okay, this is what's kind of happening here, and that's what we're kind of going over here because they have to try to maintain order, but they still want freedom of you know,

like it said, the freedom of the spirit. Right, the spirit can move freely on ensuring that all things are done decently and in order. They don't want things to be all over the place, Okay. So in summary, order and worship is a Biblical principle that underscores the importance of structure, reverence and edification, and the corporate gathering of believers.

It reflects the character of God and serves to build up the Body of Christ, ensuring that worship is conducted in a manner that honors God and benefits the congregation. It's basically putting everything that Paul is saying kind of in a view of what's happening now and how it would be to be, you know, a pastor, basically what the pastors go through and the bishops and what they

all go through. Next, we are going to be talking about a part that you know, some people are going to look at and be like, wow, how's he going to explain this one? But it's going to be in verse Corinthians fourteen, verse thirty four. Let your women keep silent in the churches, for they are not permitted to speak, but they are to be submissive, as the law also says. As they want to learn something, let them ask their own husbands at home, For it is shameful for women

to speak in church. Or did the word of God come originally from you? Or was it was it you only that it reached if anyone thinks himself to be a prophet or spiritual? Okay, you know what, We're gonna stop there. We're gonna stop at thirty five. Okay, So let your women keep signing in the churches. So something in the Corinthian Church must have been happening. Uh, we

don't know exactly what was going on. But I could probably think that maybe the wives were talking to the husbands in church, asking them questions and it was kind of interrupting the service, or the women were being loud or doing something. Because he's speaking to the Corinthians. He's not speaking to women in every single church and forever. He's talking to the Corinthian church, right, so this is written to them. So something was happening that was causing

the church service to be interrupted. The women were doing something, so that's why he's saying, let them ask their own husbands at home, not at church. So if the pastor's speaking or the lead the church leaders speaking, and then you're asking your husband and a bunch of people are asking their husband's like, hey, what's he saying? What's going on? What's this? Then it kind of becomes it's not edifying for the church. So let your women keep silent in churches,

for they are not permitted to speak. He's not saying like, let your women forever and every single church never be able to be permitted to speak, like some people try to say. Let's see what it says here in my notes, it says Paul addresses the role of women and the church, instructing them to remain silent in the churches, and they be in submission as the law says One Corinthians fourteen thirty four through thirty five. This passage has been the

subject of much debate interpretation within the church. So let's see what see if there's anything deeper here in my notes. The role of women in the Church has been a topic of considerable discussion and interpretation within Christian communities. The Bible provides various passages that address the participation and responsibilities of women in the setting, offering both perspective and descriptive insights. In the Old Testament, women played significant roles in the

religious life of Israel. Figures such as Mariam, the sister of Moses, served as prophetess. Deborah, a judge and prophetess, led Israel and provided guidance. These examples illustrate that women help positions of spiritual influence and leadership within the community of God's people, which every time I went over it, I was emphasizing that definitely when I was going over

Exodus and judges right. The New Testament provides further guidance of the role of women in the Church and the Gospels, women are depicted as followers of Jesus, participate in his ministry and being the first witnesses to his resurrection Matthew twenty eight one through ten, John twenty eleven through eighteen. This highlights the integral role of early in their integral

role in the early Christian community. Apostle Paul addresses the role of women in several of his epistles, and One Corinthians eleven, verse five Paul acknowledges that women pray and prophesy in the church, indicating their active participation in worship. However, he also provides instructions regarding the head coverings emphasizes the cultural expression of authority, which we went over already in

One Corinthians eleven three through sixteen. In First Timothy two eleven through twelve, Paul writes, a woman must learn in quietness and full submissiveness. I do not permit a women to teach or exercise authority over a man. She is to remain quiet. This passage has been interpreted by some as a director for women to refrain from authoritive teaching roles in the church. However, others view this as addressing

specific cultural issues at the time. So something must have been going on, you know, something must have been happening. Maybe I don't know what was happening. Actually, I mean that once we get to First Timothy, or once we get to First Timothy two eleven through twelve, I'll be able to have a dee for understanding, and I'll be able to study it. I don't want to try to go over with you right now because I haven't studied that. Paul also commends commends women for their service and leadership

in the church. Forebe is referred to as a deaconess and benefactor of many, including Paul himself. In Romans sixteen one through two, remember that, and then Priscilla, along with her husband Aquila, has noted in her role in teaching Apollos an equivalent preacher and more actally about the way of God. So why would he be talking about Priscilla and Aquila and saying that they are equivalent preachers and

more actally about the way well like? And also he noted in her role in teaching Apollos, that's being a teacher, right, So why would he say that and then all of a sudden say that they need to be quiet and they're not permitted to teach. So something was going on in One Timothy two, verse eleven through twelve, which I'm gonna have to study and get back to you guys on because why would he have these other women in

that role doesn't make sense. Spiritual gifts and equality, The New Testament emphasises the distribution of spiritual gifts to all believers, regardless of gender. In Galicians three, verse twenty eight, Paul declares, this is there's neither Jew nor Greek, nor slave, nor free, nor male nor female, for you are all one in Christ Jesus. So that means that we are we equal

in this sense. This verse underscore is the spiritual equality of all believers in Christ, suggesting that the gifts of the spirit are available to both men and women for education of the church. Very good stuff there, I'm glad that I pulled this up. Throughout church history, the role of women has varied significantly across different cultures and denominations. Their early church saw women serving as deaconess and engaging

in various ministries. Over time, cultural and doctoral doctrinal developments have influenced the extent and nature of women's participation in church leadership and ministry. Contemporary perspectives. Today, Christian denominations hold diverse views on the role of women in the church. Some maintain traditional interpretations that limit certain leadership roles to men, while others embrace a more egalitarian approach affirming women in

pastoral and teaching positions. These perspectives are offered often informed by differing interpretations of biblical texts and theological principles. In some way. The role of women in church is a multifaceted topic with biblical, historical, and cultural dimensions. The scriptures provide examples of women in various roles, and the interpretation of these passages continues to shape the practice and theology

of Christian communities today. Obviously, this is a highly dibetic debated subject, and it's something I'm not trying to get into right now. Like where I'm trying to tell you, you know, debate this with people, I'd have to dig a lot deeper to kind of explain, you know, some of the stuff. But once I get to one Timothy two eleven through twelve, like I said, I'll be able to give you a deeper understanding. I kind of got on the surface, you know, study on that portion right there,

thirty four and thirty five. But I'm what I'm gathering is he's not saying let all women keep siglent in churches, right, He's saying, let your women the Corinthians keep silent in churches, for they are not permitted to speak, right, but they are to be submissive, as the law also says, if they want to learn something, let them ask their husbands at home or to shamble for women to speak in church. So yeah, so that's what I mean. We have to understand that the context of this is he's speaking to

the corinth So something happened. Paul is basically trying to make order in the church and the Corinths, and he's giving him advice on how to do that. Too many people are speaking in tongues and nobody's interpreting. Not enough

people are prophesying. Prophesying edifies the church. Right, there's women that might be talking a lot and causing the church service to kind of were people to pay attention to the women, or maybe it's making other people not want to be in the church because there's so many people talking and we don't know what was happening. But in the old Jewish churches, they separate the man from the woman.

So I don't know if that was going on back then in their churches, but if they did, can you imagine if someone was speaking to them and then the wife's trying to talk to the man on the other side of the church, saying, hey, what about this passage? You know, maybe they just want you to ask your husband at home instead of talking in front of the church. Let the church do its thing. Something was going on with it. So anyways, let's continue reading One Corinthians fourteen,

verse thirty six. Or did the word of God come originally from you? Or was it you only that it reached? If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. But if anyone is ignorant, let him be ignorant. Therefore, brother, desire earnestly to prophesy, and do not forbid to speak with tongues.

Let all things be done decently and in order. That's what the whole entire chapter is about, about bringing order to the Corinthian church. And then also it'll bring order to your church if you you know, if you're reading this and you have these certain things popping up. He's giving guidance to to the Corinthian church. But we can obviously learn from it. Now do I think we should

learn from let your women keep silent in churches? Well, there's there's a lot of women that when they get on fire for the Lord, they do amazing things, you know. I mean, I've seen it when some women are going to church and they're and they're bringing their family to church, and the men are sitting home drinking beer, you know what I mean, and watching football. So there's it's it's like, I've seen women get on fire for the Lord and

it's an amazing sight. So I'm not one that would say, oh, you know what, you gotta go to keep quiet and abuse a missive like I think that when it comes to the role of a husband and wife in marriage, we've already spoken about that. It's different. That's the context of marriage. But I think that's something was going on.

This is what I personally believe with this verse, that something was going on in the in the in the church in corinth that was causing Paul to say that, Okay, so let's see if I have anything else on this before we jump into the practical applications. Purpose of all tenden church gathering together and aim to build up to edify the community. Yes, speaking in tongues, yes, prophesy, Yes. Control. Prophets have control over their spirits, allowing them to take turns.

Because God is a God of peace and order, not of chaos, worships should be conducted in a decent, early manner. Instructions for women, let's see what it says here in my other notes, women are to remain silent in church meetings and be in submission. Interpretation, this instruction is due to some reservation by some scholars. Other interpretations should that silent does not mean permanent silence, but rather a temporary

pause in a specific situation. Eagerly desire prophecy. Do not forbid tongues, and this use of the gift of tongues should be forbidden. The use of the gift of speaking in tongues should not be forbidden. Ensure that all activities are done properly and in order, reflecting God's nature as a God in peace. Okay, perfect, All right, guys, That is the end of the chapter and practical applications. We have four practical applications. The first one is seek to

edify others when exercising spiritual gifts. Prioritize the edification of the church over personal expression. Number two, pursue clarity and understanding. Strive for clarity and communication within the church to ensure that all members are edified and encouraged. Maintain order and worship. Ensure that worship services are conducted in an orderly manner that reflect the peace and character of God. And number

four value prophecy. Encouraged the use of prophecy within the church as a means of building up the body of Christ perfect. And let's see women, the word for silent is sakoi, meaning to keep silent or holds one's peace. All right, They just wanted to throw that out there. And then some additional scriptures. We have one Corinthians thirteen. Obviously that's an additional scripture because the preceding chapter emphasises love is the greatest gift of the foundation of all

spiritual gifts. In Ephesians four eleven through thirteen, discussion of the purpose of spiritual gifts and equipping the saints for the work of the ministry and building up the Body of Christ. Let's go ahead and check out what that is Ofphesians four eleven through thirteen. So Christ himself gave the apostles, the prophets, the evangelists, the pastors, and teachers to equip his people for works of service, so that

the body of Christ. You know what, I'm sorry, I'm reading the NIV because I was looking earlier with the what it said in the NIV. And He himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, for the equipping of the saints, for the work of the ministry, for edifiing of the Body of Christ, till we all come to the unity of the faith and the knowledge of the Son of God, to a perfect man, to a measure of the stature of the

fullness of Christ. And just lets you as know, that was a Pheesians four, verse eleven through thirteen, which was a scripture that connected. And then we have Romans twelve Versus six through eight. It highlights the diversity of spiritual gifts and the importance of using them according to the grace given to us. Well, let's go ahead and check out that chapter and see what that is. I believe we probably read it last week, but we'll just go

over it again. Romans twelve, were you at? Were you at? Romans? There you Romans twelve, Sorry, don't meant to young Romans twelve six through eight. Having then gifts different, differing according to the grace that is given to us, let us use them. If prophecy, let us prophesy in proportion to our faith our ministry. Let us use it in our ministring. He who teaches in teaching, he who exhorts an exhortation, he who gives with liberality, he who leads with diligence,

He who shows mercy with cheerfulness. Okay, that's Romans twelve six through eight. Perfect, All right, So we are done with chapter fourteen. Now we are going to chapter fifteen. Let's go ahead and go over the Sorry, my dogs are barking like crazy, all right. One. Corinthians fifteen is a powerful affirmation of our future hope in Christ. The reality of Christ's resurrection. Resurrection assures us of our own

resurrection and the ultimate defeat of death. As we journey through life facing various trials and uncertainties, let us hold firmly to the Gospel of Christ, knowing that our labor in the Lord is not in vain. Our future is security Christ death is defeated, and victory is ours. Okay, very important for us to know what a great introduction. So whenever people ask me, like, what is the gospel? I always point to One Corinthians fifteen, verses one through four. Okay,

it's important for people to know this. It's the gospel foundation. Okay. So one Corinthians fifteen, verse let me go back two.

I preach to you, unless you believed in vain. For I delivered to you all first of all, that which I also receive, that Christ died for our sins according to the scriptures, that he was buried, and that he rose again the third day according to the scriptures, and he was seen by Sephus, then by the twelve. After that he was seen by over five hundred brethren at once, of whom the greater part remained to the present, but some have fallen asleep. After that is, he was seen

by James, then by all the apostles. Then last he was seen by Me, meaning Paul, also as one born out of due time. For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God. But by the grace of God, I am what I am, and His grace toward me was not in vain. But I labored more abundantly than all. Then they all yet not but the grace of God, which was with me. Therefore, whatever whether it was I or they, so we preach, and

so you believed. So we preached, so you believed. Okay, So this is very important. The gospel foundation. Where's it at? It's right here. Okay. It says, for I delivered to you first of all, which I received, that Christ died for our sins. According to the scriptures. We had to understand that now he was buried, and that he rose again on the third day according to scriptures. We have to understand that. Okay, So it's the gospel foundation, right.

So Paul remind begins by reminding the Corinthians of the gospel he preached, which they received, on which they stand by this gospel. You are saved if you hold firmly to the word I preach to you. The resurrection is es central to the gospel message in one Corinthians fifteen, verse two. What you see by which you are saved if you also hold fast to which I preach you unless you believed in vain, Christ's resurrection is going to

be next. The gospel foundation refers to the essential truths and doctrines that form the basis of the Christian faith as revealed in the New Testament. These foundational elements are centered on the life of centered on the life, death, and resurrection of Christ, and they encapsulate the core message of salvation, grace, and the Kingdom of God. Okay, we got to understand that, and let me make sure I highlight here. Sorry, no know where I'm at. There we go.

The person of Jesus Christ. Central to the Gospel foundation is the identity of Jesus Christ as the son of God and the savior of the world. The Gospel of John opens with the profound declaration of his divine nature. And the beginning was the Word, and the Word was with God, and the Word was God. Jesus is both fully God and fully Man, truth affirmed throughout the New Testament. Philippians six are two six through eight. The incarnation. The incarnation of Christ is a pivota, a pivotal aspect in

the Gospel foundation. The Word became flesh and dwelt among us John one, verse fourteen, signifying God's intervention in a human history. This act of divine love and humility is celebrated in the angelic announcement of the shepherds. Today in the city of David, a savior has been born to you. He is Christ, the Lord Luke two, verse eleven. The atonement, the atoning work of Christ on the cross es central to the Gospel message. Jesus sacrificial death provides the means

for a reconciliation between God and humanity. As Paul writes, God presented him as an atoning sacrifice through faith in his blood in order to demonstrate his righteousness. Romans three, verse twenty five. The shedding of Christ's blood is a fulfillment of the Old Testament sacrificial system, offering redemn and forgiveness of sins. Very important the resurrection. The resurrection of Jesus is a cornerstone of the Gospel Foundation, affirming his

victory over sin and death. Paul emphasized and emphasizes its importance. If and if Christ has not been raised, our preaching is worthless, and is so your faith In First Christians fifteen, verse fourteen, which you haven't read yet, but we'll see, the resurrection iss serves believers of eternal life in the future resurrection of the Saints. Salvation by grace, okay, through faith. The Gospel Foundation teaches that salvation is a gift of

God's grace received through faith in Christ in Jesus. Christ of Pheesians two, verse eight states for it is by grace that you have been saved through faith, and this is not from yourselves. It is a gift of God, not by works. So that no man shall boast this doctrine unders course, the unmerited favor of God and the believer's reliance on Christ finished work. But as I always go through that's stopped there. Real quick understand that Ephesians

two verse eight. They always do this because Ephesians two verse eight, I always point this out. And I know you guys probably already heard me say this before. But it says for by grace you have been saved through faith, and that and that not of yourselves. It is a gift of God, not of works, lest anyone should boast. But if you read in verse ten, it says, for we are His workmanship created in Christ Jesus, four good works, which God prepared beforehand, that we should walk in them.

That we should walk in them. Right. So a byproduct of having faith is good works, okay, And God prepared these good works ahead of time. So you should want to be doing good works if you're faith. If you're saved, you should be doing good works if you're saved. Okay, It doesn't mean that you're doing good works to get saved. It means that a byproduct of faith is good works. And that is backed up by James. Okay, which James is also not saying that that works saves you. But

what he's saying is what does it profit? My brethren. If someone says he has faith but does not have works, can faith save him? If a brother or sister is naked or destitute daily food, and no one says to them, depart in peace, be warmed, and one of you says to them. Not one does not say it says. One of you says to them, depart in peace, be warmed and filled. But you do not give them things that are needed for the body. What does it profit? That's also faith by its if it does not have works,

is dead. He's saying that faith works is a byproduct of faith. So faith is not just saying, hey, I believe I believe in Christ, right or something. I believe that Christ died for my sins. Yes, but being a part of you know, being having faith is being christ Like, right, So a part of being saved is basically a byproduct of that faith is you're gonna want to do good works. So that's what James is saying. And that's also what Paul says in Second Ephesians in Ephesians two, verse ten. Okay,

that's what he's saying there. It says, but some of you will say this is in James, you have faith and I have works. Show me your faith without your works, and I will show you my faith my works. You believe that there is one God. You do well, even the demons believe in tremble. But you do not want But do you want to know a foolish man, what faith without works is dead? Okay? So was not Abraham or Father justified by works when he offered Isaac? That's

it continues to go. So the main part I want to get through to you is not that that you're saved by works. That's not what I'm saying. But what I want to say is if you do have true faith in Jesus, then a byproduct of having that true faith is going to be works. Okay, So let's go ahead and continue the Kingdom of God. The proclamation of the Kingdom of God is integral to the Gospel message. Jesus began as mystery mystery ministry with the call to repentance,

a belief in the Gospel. Declare, and the time is fulfilled. The Kingdom of God is at hand. In Mark one, verse fifteen. The Kingdom represents God's sovereign rule and the transformative power of the Gospel in the lives of individuals and communities. The Great Commission the Gospel Foundation includes a mandate to spread the message of Christ to all nations. Jesus commissioned his disciples, saying, go into the world and

preach the Gospel to every creature. The mission continues to be the driving force behind a vagualism and discipleship effort, evangelism and discipleship efforts worldwide. The role of the Holy Spirit. The Holy Spirit plays a crucial role in the Gospel Foundation, empowering believers to live out their faith and witness to others. Jesus promised, and Jesus promised the Spirit as a helper in guide. But when the Spirit of truth comes, he

will guide you into all truth. John sixteen, verse thirteen. The Spirit's undwelling presence enables believers to bear fruit and grow in holiness. Galatians five, verse twenty two through twenty three. Know them by their fruits. That's another thing, okay, that I would say. The Gospel Foundation is thus a comprehensive framework that encompasses the essential truths of Christianity, guiding believers in their faith and practice. Okay, so all this stuff

is so important, All right, very important. Let's go back and see if I have anything else there. Yes, So the key points is Christ died for our sins, he was buried and he rose again after three days. That's a key thing to remember, okay. And then it's nice that he talks about the eyewitness accounts of Cephis, the twelve Apostles, and then the five hundred other believers, and then James, and then all the Apostles and Paul himself. You know, because Christ has risen. The fact that he

resurrected is the main thing that we need to understand. Okay. The fact that he died for our sins is amazing and everything. But if he died for our sins and he never resurrected, then we would have no Christianity. Okay. So the fact we have eyewitness accounts to support the

resurrection is amazing. Okay. So we got Cephists, which is Peter, the twelve Apostles, more than five hundred believers at one time, James, all the Apostles, Paul himself also right, and then his past and president Paul Acknowledges has passed as the persecutor of the church, but emphasizes that by the grace of God, he is now an apostle and his work has been in vain, not in vain. Okay, jeez, Okay, perfect. All right,

So I went over that. Now let's go ahead and go into the importance of the resurrection, which is going to be in verse fourteen. Okay, One Corinthians fifteen, Verse twelve. Christ is preached that he has been raised from the dead. How do some among you say that there is no resurrection of the dead. But if there is no resurrection of the dead, then Christ is not risen. And if Christ has not risen, then our preaching is empty, and

your faith is also empty. Yes, we are found false witnesses of God, because we have testified of God that he raised up Christ, and whom he did not raise up, if in fact, the dead do not rise. For if the dead do not rise, then Christ has not risen. And if Christ has not risen, your faith is futile. You are still in your sins. Then also those who have fallen asleep in Christ's fallen asleep mean died in Christ, have perished. If there is life, only we have only

hope in Christ. We are all men who are pitiable. Okay, So Paul urges that if Christ has not raised, our preaching and our faith is in vain. The resurrection is a sense for the validity of the Christian faith, okay, very important and the importance of the resurrection. The resurrection of Jesus Christ stands as the cornerstone of Christian faith, embodying the triumph over sin and death and affirming the

deity of Christ. It is a pivotal event that not only validates the claims of Jesus, but also serves as the foundation for the hope of the eternal life for believers. So the people that believed the saddisties were the ones that believe that that they didn't believe in the supernatural, so they didn't believe that. They don't believe that you there's a resurrection after you die. Okay, So that could be who he's addressing here, I'd have to see One

Corinthians fifteen. Toweld Tonite argues that Christ's resurrection is If Christ's resurrection is false, then Christian preaching and faith are worthless, and believers who have made sacrifices are most pitable because they are stalking their lives on a lie. This passive emphasizes the resurrection of Jesus as the central truth of Christianity, without without which there is no hope for future resurrection

of forgiveness of sins. Yeah, so he's saying that. Also, he's saying yeah, he's emphasizing that if Jesus didn't die on the cross and resurrect, there would be no forgiveness of sins because he's dying for your sins. So understand that. That's why when you go back to the Old Testament and Leviticus, you see what they had to do to be able to speak to God. See, Jesus comes and he dies on the cross, and he dies for all

of our sins. So now when we come and we say, Father, God, in the name of Jesus, we're coming in the name of Jesus. So God now sees us like he sees his son sinless, so we're able to speak to him. What he did, he bridge the gap between us man and God the Father. He bridges the gap, so we're able to speak to God through him, right, which is amazing. No one comes to the Father except through me. That's

why Jesus says that. So after he dies on the cross, that is an open line of communication now where we're able to speak to God. The Jews currently right now, I don't know how they feel like they could speak to God because they don't have a temple and they don't have a high priest. Jesus is our high priest, right and Jesus is their high priest. They just don't

know it, you know, they just don't believe it. So that's part of the reason why we're able to pray to God, right, Father God, in the name of Jesus, because God is holy, we are not. We're not able to speak to God without Jesus. Very interesting. So that means that the prayers that are happening from people that don't believe in Jesus is just going nowhere, okay, because they're not saying Father God in the name of Jesus

or they're not speaking in the name of Jesus. So their prayers are like the incense that God talks about. They're just going nowhere. Right, very interesting. Let's see if I have anything else on this. The validity of jesus divinity. The resurrection serves as a divine confirmation of Jesus identity as the son of God. Yeah, we kind of already kind of went over most of this. So yeah, so we got to understand that the risen Christ is our hope and as Paul's talking about. He's saying that the

resurrection is essential. Paul presents a logical argument. If there is no resurrection of the dead, then Christ was not raised and the entire Christian message is futile, all right, and then death would reign supreme. The lack of resurrection means death would be absolute, final and for everyone, including believers with no hope of future life. It counters a specific gree philosophy. This passage addresses, Okay, here we go.

This passage addresses those in Corinth influenced by Greek dualism, which held the physical body was evil and that the only spirit, only the spirit, was divine. Parties that Christ's physical resurrection proves God sanctifies the physical and the human resurrection as a core Christian belief, not an impossibility. All right, And let's go back the order of resurrection. We haven't gone over yet. Will stay right there, all right? The

last enemy destroyed one Christians fifteen, verse twenty. But now Christ has risen from the dead, and he has become the first fruits of those who have fallen to sleep or those who have died. For since by man came death, by men, also came the resurrection of the dead. For as an atom all die, even so in Christ all shall be made alive, but each one in his own order. Christ the first fruits. Afterwards those who are Christ at

his coming. Then comes the end, when he delivers the kingdom of God the Father, when he puts an end to all rule and all authority and power. For he must reign till he has put all enemies under his feet. The last enemy that will be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, is evident that he put all things under him. Under him is expected.

Now when all things are made subject to him, then the Son himself will also be subject to him who put all things under him, that God may be in all the order of resurrection. Paul explains the order of resurrection, Christ is the first fruits, and those who belong to Him at his coming. This is Sure's believers of the future resurrection. The concept the resurrection is a central theme in Christian theology, reflecting the hope of eternal life and

the ultimate victory over death. The Bible outlines a specific order to the resurrection, which is pivotal to the understanding eschological events and the fulfillment of God's redemptive plan. Let's go ahead and see what we got here in the notes before we continue, because might have some interesting stuff to see. The resurrection of Christ. The resurrection order begins with Christ, who is described as the first fruits of those who have fallen asleep in One Corinthians fifteen twenty

through twenty three, which we just read. The apostle Paul writes, but Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death has come through a man, the resurrection of the dead comes through a man, but an atom all die. We already read that Christ's resurrection is foundational, serving as the guarantee and the model for the future resurrection of

believers over death. Is a cornerstone of Christian faith, affirming his divine nature and the e ficy of his atoning work. Next the resurrection of believers. The next phase in order of resurrection involves those who belong to Christ, which will occur at his second coming. This event is often referred to as the as a rapture or resurrection of the just. Some people believe in the rapture, some some don't. Some

people believe that the rapture is well. Some people believe the rapture is like a pre trip rapture or like a mid trip raptor a post trip rapture. Some people believe that the rapture is just you know, getting caught up when Jesus comes back. But we'll see what these notes say. But maybe this is a the resurrection of

the just. In first Thessalonians four sixteen through seventeen, Paul rides a vivid description for the Lord himself will descend from heaven with a loud command, with the voice of an archangel and with the trumpet of God, and the dead in Christ will be the first to rise. After that, he who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And we will always be with the Lord.

This resurrection is characterized by the transformative believers bodies into glorified imperishable forms. Has further explained in One Corinthians fifteen fifty one through fifty two. Listen, I tell you a mystery. We will not fall asleep, we will not all sleep, but we will be changed in an instant, in the twinkle of an eye, at the last trumpet. But the trumpet will sound, the dead will be raised, imperishable, and we will be changed. Okay, following the resurrection of believers,

this is the resurrection of the unjust. Scripture indicates a future resurrection of the unjust will occur after the millennial reign of Christ. This is often associated with the Great White Throne judgment, as depicted in Revelation twenty, verse eleven through fifteen. Here, the dead will not partake in the first resurrection are judged according to their deeds. Then they saw a great white throne of him who seated on it. Earth and heaven fled from his presence, and no place

was found for them. And I saw the dead, great and small, standing before the throne, and the books were open. Another book was open, which is the Book of Life. The dead were judged according to their deeds as recorded in the books. The resurrection leads to the final judgment of those not found on the Book of Life, and they face eternal separation from God. Don't want to be

part of that at all. What are theological implications? The order of resurrection underscores the hope and assurance of eternal life for believers rooted in the resurrection of Christ. It also highlights the justice and sovereignty of God on the final judgment. The resurrection serves as a pivotal event in God's redemptive history, affirming the ultimate restoration and renewal of creation. Through the resurrection, believers are assured of their future inheritance

and the fulfillment of God's promises. That's all great stuff for us to know. I wanted to make sure I went over that victory over death. And First Corinthians fifteen fifty four through fifty seven. We'll read that in a little bit, all right, effects of denying the resurrection otherwise, okay, this is a First Corinthians fifteen twenty nine. Otherwise what will they do? Who are what will they do? Who are baptized for the dead? If the dead do not

rise at all? Why then are they baptized for the dead? And why do you stand in jeopardy every hour? I affirm by the boasting in you which I have in Christ, Jesus, our Lord, I died daily. If in the manner of men I have fought with beasts of ephesis, what advantage is it to me. If the dead do not rise, let us eat and drink, for tomorrow we die. Do not be deceived. Evil company corrupts good habits. Awake to righteousness and do not sin, for some do not have

the evil of God. I speak this to your shame. Let's see, do not be deceived. Evil company corrupts good habits. Yeah, so watch the company you keep, because you could have a lot of good habits that you've learned through your life, and a lot of good stuff you've learned, probably from your parents. And then you have and then you invite bad company, evil company, and they start corrupting those good habits,

and that's not good. Let's go ahead and continue. We have a lot to still go over in this chapter. So a glorious body. But someone will say, how are the dead raised up? And with what body do they come? Foolish one, What will you sew is not made alive unless it dies. What you sew is not made alive unless it dies. And what you sew, you do not sow that body. It shall be but mere grain, perhaps wheat or some other grain. But God gives it a body as he pleases, and to eat seed his own

body all flesh is not the same flesh. But there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. There are also celestial bodies and terrestrial bodies. But the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, another glory of the moon, and another glory of the stars. For one star differs from another star in glory. See also, So

also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption, It is sown in dishonor, and it is raised in glory. It is sown in weakness, and it is raised in power. It is sown a natural body. It has raised a spiritual body. There is a natural body, and there's a spiritual body. And so it is written. The first man, Adam, became a living being. The last Adam became a life giving spirit. However, the spiritual is not first, but the natural,

and afterwards the spiritual. The first man was of the earth, made of dust. The second man is the Lord from heaven, as the man of dust, as was the man of dust. So also are those who are made of dust, and as the heavenly man, so also are those who are heavenly. And as we have borne the image of the man of dust, we shall also bear the image of the heavenly man. Okay, so glorious body here. Interesting, we have victory over death is still coming up, and twenty nine

through fifty eight we have here. So our future is glorious unlike our current. So we're gonna stop there real quick. We have glorious body and we're gonna be in fifty next. What are some main points of that portion? The resurrection is a core tenant, Paul or just that the entire Christian faith hinges on the reality of the resurrection of the dead. His resurrection is the first of its kind,

ensuring that others will be raised as well. And then, unlike our current mortal bodies, our resurrected bodies will be glorious, imperishable, and suitable for eternity, much like the difference between a seed and the plant it becomes. Your labor is not in vain. Because the resurrection is a future reality, Believers are encouraged to remain steadfast and working enthusiastically for the Lord, knowing their efforts or not useless, and then what's the

baptism of the dead. Paul mentions the practice of baptism of the dead to highlight the existence of a resurrection. If there is no resurrection, this practice would be make no sense. This practice a sign for future hope. This practice, whether it is for these, for those taking the place of deceased believers, or a ceremonial rite for the deceased, points to be a belief in the future resurrection where the dead would be raised. Okay, all right, let's go

ahead and continue our final victory. Let's see what this is. Now. This I say, brother, in that flesh and blood cannot inherit the Kingdom of God, nor does corruption inherit incorruption. Behold, I tell you a mystery. We shall not sleep, we shall we shall not all sleep, But we shall all be changed in a moment, in the twinkling of an eye at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall

be changed. For this corruptible must be put in incorruption, put on incorruption, and this mortal must be put on immortality. So when this corruptible has put on incorruption, and this mortal has put it on immortality. Then shall he be brought past saying that this is written, death is swallowed up in victory. Oh death, where is your sting? Oh haites, where is your victory? The sting of death is sin,

and the strength of sin is the law. But thanks be to God who gives us a victory through our Lord, Jesus Christ. Therefore, my beloved brethren, be steadfast and movable, also abounding in the work of the Lord, knowing that your labor is not in vain of the Lord. All right, our final victory. So this is yeah, this is talking about the section that we talked about earlier about the

order of resurrection. The chapter culminates in the triumphic declaration that death has been swallowed up in victory through Jesus Christ. This victory gives believers hope and assurance. The concept of victory over death is a central theme in Christian theology, symbolizing the triumph of Jesus Christ over sin and death through his resurrection. This victory is not a cornerstone of This victory is not only a cornerstone of Christian faith,

but also a promise of eternal life for believers. The Bible provides numerous references that illustrate this victory of offering hope and assurance to Christians and the Old Testament. The anticipation of victory over death can be traced back to the Old Testament. In Isaiah twenty five, verse eight, the prophet declares he will swallow up death forever. The Lord God will wipe away the tears from every face and remove the disgrace of his people from the whole earth.

For the Lord has spoken. This prophetic vision points to a future where death is no longer a threat and God's people are redeemed. In the psalms that echoes thiss hope Psalm sixteen, verse ten, for you will, for you will not abandon my soul to shield, nor will you let your Holy one Cee decay. This verse often interpreted as a Messianic prophecy for telling the resurrection of Christ

and his victory over the grave. And then we already read it and one Corinthians fifteen fifty four through fifty seven. The apostle Paul writes when the perishable clothed and imperishable the mortal with immortality, saying that it was written to come to pass death. Death has been swallowed up in victory. Where old death is your victory, where old death is your sting. The sting of death is sin, and the power of sin is the law. But thanks to God

who gives us victory through our Lord Jesus Christ. Paul Paul's words reemphasizes through Christ's resurrection, believers are granted victory over death. What's the conclusion. The theme of victory over death is woven throughout the Bible, from the prophetic promise of the Old Testament to the fulfillment of the New Testament through Jesus Christ. This victory assures believers of eternal life and the ultimate defeat of death, providing hope and

encouragement in the face of mortality. Okay, there we go. Let's go back and go over some practical applications for you, guys. We have three. We have stand, firm and faith. Just as Paul exhorts the Corinthians, we are called to stand firm and let nothing move us. We need to be immovable that our labor and the Lord is not in vain. Okay, depends on the direction you stand. If I face south, the rise is left to me Okay, live with hope. The resurrection asserves us of eternal life. Let this hope

influence how we live daily with our eternal perspective. And then number three proclaim the Gospel. Understanding the centrality of the resurrection should motivate us to share the Gospel with others, emphasizing the hope and victory found in Christ and then

connecting additional scriptures would be Romans six, verse four. We were therefore buried with him through baptism and to death, in order that just as Christ was raised from the dead through the glory of the Father, we two may walk in the newness of life Philippians three ten through eleven. I want to know Christ and the power of his resurrection and the fellowship of his sufferings, being comforted to him by his death, and so somehow to attain to

the resurrection of the dead. Next is one Thessalonians four, verse fourteen. For since we believe that Jesus died and rose again, we also believe that God will bring Jesus with Jesus those who have fallen asleep in him or fallen asleep would be die all right, perfect, all right. So we are done with chapter fifteen. We have just enough time to go over Chapter sixteen. We will actually be done. We will be done with First Corinthians. So

in One Corinthians sixteen, I'll go over the introduction. First Corinthian sixteen encourages us to serve and give generously, to plan thoughtfully, and to cherish fellowship in the body of Christ as we navigate our Christian journey. Let's remain steadfast in faith, perform every action with love, and honor those who work hard in the service of the Lord. In all things, may we remember that our labor in the Lord is never in vain. Okay, all right, So let's

go ahead and go to chapter sixteen. Let's see what we have. It's very short. Looks like it's very short, okay. One Corinthians sixteen, Collection for the Saints. Verse one. Now concerning the collection for the Saints. As I have given orders to the churches of Galatia, so you must do also. On the first day of the week, let each one of you lay something aside, storing up as he may prosper that there may be no collections when I come. And when I come, whoever whomever you approve by your letters,

I will send to barrier gift to Jerusalem. But if it is fitting that I go also, they will go with me. Let's see what's happening here. Paul instructs the Corinthians of the Collection of the Jerusalem churchs emphasizing regular and proportional giving. On the first day of the week, each of you should set aside a portion of his income, saving it up so that when I come, no collections

will be needed. So the Collection of the Saints refers to the charitable initiative organized by the Apostle Paul to provide financial assistance to the improverished Christian community in Jerusalem. This effort is documented in several of Paul's epistles and serves as a significant example to the early Christian charity and unity among the diverse congregations of the Bible of

the Early Church. The primary references of the Collection of the Saints are found in Paul's letters One Corinthians sixteen, Verses one through four, and Second Corinthians eight and nine. Paul further elaborates on the collection, encouraging the Corinthians to

follow through on their commitment. He highlights the generosity of the Macedonian churches, who despite their own poverty, gave generously, says for I testify that they gave a course into their ability, and even beyond it of their own accord. They pleaded earnestly for the privilege of sharing in the

service of the saints. Paul also mentions the collections the collection in Romans fifteen, verse twenty five through twenty seven, where he expresses his intentions to deliver the contributions to Jerusalem. What's the purpose and significance? The collection of the Saints was motivated by several factors. First, it address the immediate material needs of Jerusalem Church, which was experienced in severe poverty,

possibly due to a famine or persecution. Second, it served as a tangible expression of the unity and solidarity between Gentile and Jewish believers, reinforcing the notions that the Church transcends ethic and cultural boundaries. Paul viewed the collection as a spiritual exercise encourage of believers to give generously and cheerfully and Tewod Corinthians six or nine six through seventy writes, remember this, whoever so sparingly will also reap sparingly. Whoever

sews generously will reap generously. Each one should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. What's the The practical application the Collection for the Saints service is a model for Christian giving and community support. It encourages believers to be proactive in addressing the needs of fellow Christians, particularly those who are suffering or in need.

It also challenges the church to maintain a spirit of generosity and unity, recognizing that all believers are part of one family in Christ. In contemporary practice, the principles underlying the Collection of the Saints continue to inspire charitable efforts within the church, prompting believers to support missions, aid that poor and foster the unity across diverse congregations. So yes, that's important. So let's go ahead and continue personal plans. Now,

I come to you when I pass through Macedonia. For I am passing through Macedonia, and it may be that I will remain or even spend the winter with you, that you may send me on my journey wherever I go. For I do not wish to see you now on the way, but I hope to stay a while with you. If the Lord permits, okay, all's travel plans. Paul shares his travel itinerary, demonstrating transparency and accountability in his ministry. I will come to you after I pass through Macedonia,

for I am going through Macedonia. Let me just do something. Yes, I had to make sure my dogs were quiet, and I want you guys to be hearing them park the whole time. All right, let's go. So we are on verse eight now. But I will tarry an ephesis until Pentecosts, for a great and effective door has opened to me. And there there are many adversaries. And if Timothy comes, see that he may be with you without fear, for

he does the work of the Lord as I also do. Therefore, let no one despise him, but send him on a journey in peace, that he may come to me, for I am waiting for him with the brethren. Now, concerning our brother Apollos, I strongly urge him to come to you with the brethren, but he was quite unwilling to come at this time. However, he will come when he is when when he has a more convenient time, When

he has a convenient time, and uh, let's see. Yeah, so he's basically going over his itinerary with them, talked about Timothy, and we're going to be talking about exhortation, encouragement and exhortation. Next final exhortations. Watch stand fast and the faith be brave, be strong. Let all that you do be done with love. I urge you, brethren, you know the household of Stephanus, that it is the first fruits of Acacia, and that they have devoted themselves to

the ministry of the Saints. That you also submit to such and to everyone who works and labors with us. I am glad that coming to Stephanus, fortunis and acacious for what was lacking on your party part, they supplied. For they refreshed by spirit. They refreshed my spirit, and yours therefore acknowledged such men. So He's basically this is written directly to these people. Right greetings and solemn farewell.

The churches of Asia greet you. Aquelia and Priscilla greet you hardly in the Lord, with the church in their house, All the brethren greet you. Greet one another with a holy kiss, the salutation with my own hand Paul's. If anyone does not love the Lord Jesus Christ, let him be accursed. Oh Lord, come the grace of our Lord, Jesus Christ. Be with you. My love be with you all in Christ Jesus A men okay amen. So, Paul encourages the Chrins to stand firm in their faith and

act with love beyond the alert. Stand firm in the faith, Be men of courage, be strong, do everything in love. The commendation of fellow workers Paul acknowledges the contributions of fellow workers like Timothy Apollos and the household of stefan Us, highlight in the aphortance of teamwork and ministry. Now, brothers, you know that the household of Stephanus were the first converts and acacia, and they had devoted themselves to the

service of the saints. The commendation of fellow workers is a reoccurring theme in the New Testament, reflecting their early Church christ in communities emphasis on mutual support, encouragement, and recognition of service within the Body of Christ. This practice underscores the importance of acknowledgment and contributions of individuals who labor for the gospel, fostering unity and strengthening the church.

What's some biblical examples well Paul's letters the Apostle. Paul frequently commends his fellow workers and his epistles Highland their dedication in service. In Romans sixteen, Paul provides a list of commendations, mentioning individuals such as Phoebe, whom he describes as a servant of the church in Chenkria. He urges Roman believers to welcome her in the Lord and the

manner worthy of the saints. Paul commends Priscilla Aquilla, his fellow workers in Christ Jesus who risks their lives for him, Timothy the Caius once amiss in Colossin, Paul refers to Tacius as a beloved brother and faithful minister. He also mentions one amiss our, faithful beloved brother, who is one to you. So the commendation of fellow workers serves as several theological purposes within the New Testament. It reflects the communal nature of the early Church, where believers are encouraged

to support and uplift one another. This practice aligns with the biblical principle of honoring those who labor among the faithful, as seen in First Thessalonians five twelve through thirteen. But we ask you, brothers, to acknowledge those who work diligently among you who preside over you in the Lord, and give you instruction and love. Hold them in the highest

regard because of their work. Furthermore, commendation serves as a model for Christian leadership and discipleship by recognizing the efforts of others other leaders others, leaders like Paul demonstrate humility and gratitude, setting an example for the church to follow. The acknowledgment fosters a spirit of cooperation and mutual respect, the center for the growth and health of the Christian community.

What's a practical application in contemporary Christian practice? The commendation of fellow workers remains a vital aspect of the Church of Life. Recognizing the appreciating the contributions of individuals within the church encourages continued service and dedication. It also helps to build a sense of belonging and purpose among believers, reinforcing the idea that every member of the Body of Christ has a valuable role to play. Remember that, guys,

every single one. Okay, So the pastor is not more important than the greet and the greeterer is not less important than the deacon, okay, or whoever you know. It doesn't doesn't matter. We're all valuable. We have, all of us have a valuable role to play, all right. Church leaders and members are encouraged to follow the biblical example by publicly acknowledging the efforts of those who serve, whether

in teaching, administration, hospitality, and other ministries. This practice is not only honors the individuals, but also glorifies God, who equips the empowers as people for service. I just say, it's all glory to God, always right, all glory to God. But yeah, I try to, like, you know, I kind of try to go and say, hey, I try to think to people that comment and everybody that listens, and people that send me messages. I thank everybody for that,

you know, because it really helps me. And people send me messages and ask me questions. I really appreciate that because it gets me to dig even deeper into the word. I really appreciate all of you guys, Like seriously, it's awesome. All glory to God. So all right, we are done with chapter sixteen. This is a little shorter night. We were actually going to end about fifteen minutes early, I

think than we normally do. I had to pause a few times there because I have I'm on call, and I have work related stuff to look at, and also have had to pause to let my dogs in because they're let me just stop the screen share. I love my dogs, because they were barking like crazy. Like last night there was there was like fireworks going off like crazy. I'm glad I didn't do my show last night because it was a lot of fireworks going off. The Dodger game happened, and and and also there was the Day

of the Dead. I think it is that people celebrate. I didn't even know. I was like, wow, nine o'clock boom. Fireworks were going off like crazy last night in my neighborhood. Don't know about you guys, but it was. It was pretty nuts. But let's see if I'm okay. So I'm done with done with First Corinthians. We're complete, We're done awesome. So we're gonna be starting Second Corinthians next week. So we're starting two new books, First Kings and Second Corinthians.

So I'm gonna have to be doing some studying. Please pray for me, Okay, It's not always easy for me to do these studies. And sometimes I'm very exhausted before I start, and I'm like really like, oh my goodness, this is it gets hard for me. So and sometimes I also get sometimes I get sidetracked too, and when at work, I want to study and then I have to do samples and I get to do this, and then I really want to have time to study all the time. I do my very best. But pray for

me to have more time to study. Okay, obviously that's nothing crazy to pray for. Just pray for me if you can, please, and I'll definitely pray right now. I have a couple of people to pray for. So Father God in the name of Jesus, thank you so much for this beautiful time, Lord, and I do appreciate it.

And sometimes I get, you know, my flesh gets weak, Lord, and I just want to ask that you give me motivation and also give me energy, Lord to teach and to preach and to do these Bible studies, because as you know, usually I do these after working, you know, ten hours, Lord, So sometimes I'm very tired, and yeah, so you know how it is, Lord, So please, but I want to pray for Page. She's in the hospital. She has I don't. I'm not gonna say what she has,

but Lord, you know what she has. But I just want to pray that you be with her during her surgery tomorrow I believe it is, and help her to find people to watch her kids. She's a fellow podcaster and she's also my wife's friend. Lord, so I just wanted to pray for her, you know, and her family. And she's too far away for I guess for us to watch her kids. But if you could, if you could, please help her to find some people to watch her kids.

And also, Lord, be with her during her surgery. And also Whisters White, I don't remember your first name, if you could provide me with that, that'd be awsome them. You know. He asked for prayer last week and I forgot to pray for him. But whatever he needs, Lord, hopefully you already answered his prayer. If not, please assist him and anybody out there that's listening that has any

kind of issues, Lord, please supernaturally assist him. If anybody has any issues with drugs, alcohol, or anger, and they're not doing things in love, you know, maybe maybe they don't understand the gospel fully. Lord, if you could please the system with that, or there's just a lot of people out there that need help. Lord, I just want to ask that you be with them, and I just want to thank you for everything you do for us. We love you in Jesus name. Amen. Thank you for

everybody that's listening. I really appreciate you, and I hope you enjoyed the study. Tune in next week and please leave comments comment below if you want, to go to Spotify and just leave emojis. I really appreciate it and thank you guys so much, and God bless you.