Sunday Service #77 1 Chronicles 7-9 By Josh Monday

So I started a GoFundMe for this trip. So I bought my tickets to Edmonton, Canada, bought my hotel, you know, got a hotel stay or whatever there or it's like a basically a man what is that called. That's not a hotel, but it's the other service that you use when you run a house. I can't remember what it's called right now, but paid for that. It's like six fifty And then I bought the tickets to Puta Arenas, which ended up being way more expensive. It was about

fifteen hundred dollars for those tickets. It's a seventeen hour flight, so it's going to be a very long flight to get there, and uh, I have to get a hotel as well. It's probably gonna be like, you know, one hundred bucks a night something like that, so it's gonna come out to about eighteen hundred dollars for that trip. So I'm gonna be getting a three sixty camera for the trip, you know, to film the sunrise sunset from both fifty three degrees north fifty three degrees south, and

it's gonna be very interesting. But yeah, I started gofund me. If you go to my Instagram, you're gonna see a you'll see it on the story. Just go to Josh Monday Underscore Podcast if you're looking to donate. And also if you go to my YouTube at Josh Monday Music and Podcast, you will see me. You know. I'll put the link underneath the episodes that I release, so you

could see a link there if you I can. Also probably it's kind of hard because I can't put the link here in I can't put the link in the chat, so be the I don't really know what the website is to go to this, so if you share it, um copy link. Well, if you're interested, you can just go to Josh Monday Josh Monday Underscore Podcast on Instagram and I'll try to put it in the link in the description, and if you guys want to donate to that,

that's awesome. I'm trying to raise about twenty five hundred dollars. It's really just because you know, my wife told me, yeah, you can go, no problem, but try to crowdfund for this, soay, it helps us pay for it. So that's kind of the whole thing. I just want to make sure that you know, happy wife, happy life type deals. So if you're interested, it'd be awesome if you donate ten bucks,

five bucks, whatever, would be cool, anything like that. I've already raised about two hundred dollars, so I'm feeling very blessed. Milton o'campbell, one of my friends, donated already like two hundred dollars to start, which is amazing. So s already off to a good start. So no need to worry. If you can't, it's all good. I'm not trying to put anybody in any type of predicament. But if you're interested in donating, I got it on the go fundb page.

If you look up support Josh Monday. It's basically support Josh's Flat Earth Experiment, is what it's under. I guess if you probably searched that on gofundbe might be able to find it or look up joshull Monday something like that. But thank you guys so much. I really appreciate you guys, even just commenting, sharing the show, whatever you guys do. I appreciate all of it, you know, and I appreciate

everybody that listens. And hopefully it's assisting you guys in your walk with the Lord, so that's the most important thing. This is just a side thing for me because I've been wrestling with biblical cosmology flat earth for about four years now, so I want to go see what the sun is doing in both these locations. It'll assist me in, you know, making sure that I'm teaching correctly in the

Bible and stuff like that. So there's a spiritual aspect to it, and I want to go and test these claims, so I don't want to be sitting on the microphone always just talking all the time. I want to actually go and test the claim. So there'll be a few different things we're gonna do out there. Besides just filming the sunrise sunset, We're gonna be also probably trying to do some type of flat experiment as well to see if that works. So the sun might be doing something.

But is the earth flat as well? Well, we're gonna check that out too. But let's go to the most important part and why we are all here. It is the Bible, okay, so let's go to that. We're going to go to first chronicles verse our chapter seven, verse one is where we're going to be. And let me do some shout outs real quick. To those that commented on Cult of Conspiracy, Sunday Service and Wednesday Service, let

me go there real quick. And for those that listen to this on YouTube when this is released, if I've already raised that amount of money, then you obviously don't even then you can just not even listen to this, but we'll see what happens. But anyways, okay, so Sunday Service episode seventy six, we had seven comments, which is amazing. We have MDMP twenty two. Thank you, Whiskers White, Thank you so much. Appreciate your brother always commenting. Britty Cornell,

is it Cornall or Bertie? Maybe it's Bertie, Britty or Bertie. I don't know, Cornall. I love this. Just discovered the episode by accident and really enjoying to listen. Thank you so much. Hopefully you continue to listen and continue to comment. V Wills, thank you so much. Again, appreciate you. I'm not sure which tribe, so many laws. I'm just thinking I'm on the side of the cross. Amen. Another great show. Thank you, be appreciate you and he agrees with you.

V Wills, Angela Kelly, thank you, and Jordan Richmeyer. I'm lated to the Bible Study gang. I'm catching up on Sunday Service and Monday Service today. Oh cool. Our Wednesday service is probably what you meant, but awesome. Amen to that. Thank you always for commenting. Guys, Really appreciate you. And then I'll go to Wednesday Service episode sixty Titus chapter one through three, which I really enjoyed. We got five comments on there. We got j Con forty four to twenty. Yes,

you're back commenting. Thank you, brother, B Wills. Mermaid stickers. Didn't see that one coming. That was great. Yeah. My daughters, yeah, they had a We went to the library today with my daughters because they were meeting with their homeschool teacher, and they put a couple stickers on me today as well. So I was all stickered up earlier. So Angela Kelly, Thank you. Jordan rich Meyer once again, thank you, MDMP

twenty two. Thank you. Please continue the comments really helps assist with the show and Man Cult the Conspiracy Podcast. Thank you guys for always, you know, allowing me to have this platform. And they're already up to one thousand and eighteen episodes. That is amazing. Wow, they're continuing to bust them out. I'm only at three hundred and fifty on my show, so wow, that's amazing. So thank you

guys very much. And if you guys could also if you could leave a five star review on Apple, that would be cool to kind of mention the show, say that you're listening, that you enjoy it and you like it on Cult Conspiracy and also if you want to go to my show Josh Monday Chris Nan Conspiracy Podcast and leave a five star review on Spotify and Apple. I really appreciate that as well. Thank you guys. Let's get to the Bible. So we're done with all the housekeeping.

Let's get to the Bible. So we have first Chronicle seven. The intro to First Chronicle seven says, First Chronicle seven continues the detailed genealogical records of the tribes of Israel, moving from Ishkar to Asher. It presents a picture of the ancestral lineage that forms the history and identity of Israel, signifying God's providence and promise to his people. Amazing. So we're going to go through some more genealogies and some

other stuff as well when we get to chapter nine. Okay, So let's go ahead and take a look at first chronicle seven, verse one. And these are more more names that I get to Butcher, Yeah, here we go. The family of Ishkar chapter one. Our chapter seven, verse one says the sons of Iskar were Tola, Pua, Joshab, and Shimron four. And all the sons of Tola were Uzi, Raphaeya, jeri Oh, Jemi, jib Sham, and Shamil are Shemuel sorry heads of their father's house. The sons of Tola were

mighty men of valor in their generations. Their number in the days of David was twenty two thousand, six hundred Wow. The son of Uzzi wash Israah, and the sons of Israeah were Michael, Obidiah, Joel, and Ishaia. All five of them were chief men, and with them by their generations. According to their father's houses, were thirty six thousand troops ready for war, many for they had many wives and sons.

Now their brethren. Among all the families of Ishkar were mighty men of valor, listed by their genealogies eighty seven thousand and all. Wow, that's a lot. A lot of them are soldiers too, So it's really interesting. So let's go ahead and check out what I have in my notes, says God's faithfulness the genealogies and first Chronicle seven high like God's faithfulness and preserving the tribes of Israel. Each name represents a link in the chain of God's covenant promises.

So God's faithfulness is essential theme throughout the Bible, reflecting his unwavering commitment to his promises and his people. The attribute of God is foundational to understanding his character and his interactions with humanity. The faithfulness of God assures believers of his reliability, trustworthiness, and steadfast love. The concept of God's faithfulness is deeply rooted in the Old Testament. In Deuteronomy seven, verse nine, Moses declares, know therefore that the

Lord your God is God. He is the faithful God, keeping his covenant of loving devotion for a thousand generations with those who love him and keep his commandments. This verse highlights God's covenantial faithfulness, emphasizing his enduring commitment to his people. The Psalms frequently celebrate God's faithfulness. In Psalms thirty six five states, your loving devotional Lord reaches to

the heavens, your faithfulness to the clouds. Here the Psalmist poetically describes the vastness and reliability of God's faithfulness sugg, suggesting it as expansive as the heavens themselves. The prophet Isaiah also speaks of God's faithfulness, particularly in the context of his promise to Israel. Isaiah forty nine seven says thus, says the Lord, the Redeemer of Israel, their Holy One, kings will see and stand up, princes will see in bow down because of the Lord Yahweh, who is faithful,

the Holy One of Israel, who has chosenes you. This passage underscores God's faithfulness and fulfilling his redemptive plans for his chosen people, and in the New Testament, God's faithfulness is revealed through the person and work of Jesus Christ. The apostle, Paul frequently refers to God's faithfulness, and his epistles and first Chronicles are First Corinthians one, verse nine. Paul writes, God, who has called you into fellowship with

his son Jesus Christ, our Lord, is faithful. This assurance of God's faithfulness is foundational for the believer's confidence and their salvation and ongoing relationship with Christ. The faithfulness of God is also evident in his promises regarding temptation and trials, and First Chronicles ten verse thirteen Paul Aschu's believers, no temptation has seized. You accept what is common to man, and God is faithful. He will let you be tempted. He will not let you be tempted beyond what you

can bear. But when you are tempted, He will also provide an escape so that you can stand up under it. This promise highlights God's faithfulness in providing strength and a way out during times of testing. The Book of Hebrew further emphasizes God's faithfulness in the context of his promises. Hebrews ten twenty three encourage his believers Sorry. Hebrews ten twenty three encourages believers, let us hold resolutely to the

hope we profess for he who promises faithful. The exhortation is rooted in the assurance that God's promises are reliable and will be fulfilled. Implications for believers. For believers, God faithful. God's faithfulness is a source of comfort, hope, and encouragement. It assures that God will fulfill his promises, provide for

their needs, and remain with them through all circumstances. The faithfulness of God calls believers to respond with trust, obedience, and faithfulness in their own lives, reflecting the character of the one that they serve. Okay, so let's see if I have I have some more stuff. So significance of each tribe. Each tribe had a unique role in contribution to the nation of Israel. Understanding these roles helps us appreciate the diversity and unity within God's peoples. People's God's people.

I think we kind of went through this before, but we'll start out. We'll just go through a few here. We're gonna be talking about Ishkar. So. Ishkar, the ninth son of Jacob and Leah, was known for his agricultural abundance wisdom. The tribe was described as strong and industrious. Ishkar is a strong Donkey line down between sheep folds Genesis forty nine fourteen. We'll go Ruben. He was the

firstborn of Jacob and Leah. Despite his birthright, Rubin lost his pre eminence due to an indiscretion with his father's concubine, Beliah. His tribe settled on the east side of the Jordan River. Reuben's significance is often seen as initial leadership role, which was later diminished. Benjamin is what we're going to be talking about as well, So let me just go to tribe Benjamin. Benjamin, the twelfth son of Jacob and Rachel, was the smallest tribe but known for its fierce warriors.

The tribe's territory included Jerusalem, and it played a crucial role in Israel's history. The Apostle Paul, as significant figure in the New Testament, was from the tribe of Benjamin. Let me just highlight this and see Nephtali is another one. Let's go to Nephtali. Nephtali, the sixth son of Jacob and Bellah, settled in the fertile region of Galilee. The tribe is noted for its swiftness and valor in battle. Nephtali is a doe set free that bears beautiful fawns.

The tribe's territory later became significant in the mystery in the Ministry of Jesus and then the family of Ephrium. So we have Ephrium and Manassa we're going to talk about. So let's go to that. Joseph, the eleventh son of Jacob and Rachel, received a double portion through his sons Ephrium and Manassai. Ephrium became the leader of the tribe of the Northern Kingdom of Israel, while Manassai was known for his law arch territory. Joseph's account is of suffering

and redemption. Is a powerful narrative in God's providence. And let's see what else we go into. Asher. Let's check out Asher. Asher was the eighth son of Jacob and Zilpol was blessed with fertile land and prosperity. The tribe's territory is known for its olive tree production. Asher's food will be rich, he shall provide royal delicacies. All right, So I'll see if in eight we talked about Benjamin, so I kind of went over that, and I think we talked a little bit about the tribe of Levi

and nine, Yeah, the Levites. So let's go to Levi real quick, so you guys can get it back in on that. The tribe of Levi was set apart for religious duties. Levi's descendants, particularly the Levites, were responsible for the tabernacle and lay to the temple services. Moses and Aaron were from this tribe, highlighting its spiritual significance at

that time. The Lord Yahweh set up the tribe of Levi to carry the ark of the Covenant for the Lord Yahweh to stand before the Lord to minister and to pronounce blessings in his name, as they still do today. All right, it says that there. So let's go back to seven and we'll start at the family of Benjamin, and let me go back real quick. So I went over those just because we're going to be going over those in the next couple chapters. All right. Legacy and Heritage.

The chapter underscores the importance of legacy and heritage. The names listed are not just historical records, but testimonies to faith and endurance. All right, So let's read a little further and then I'll go over the legacy and heritage. But before that, we'll go over a detailed account of

what we just read in verses one through five. First, Chronicles one through five outlines the genealogy of the tribe of Ishkar, highlighting its growth into a strong, populous tribe of eighty seven thousand Mighty Men of Valor during David's reign. It emphasizes God's faithfulness and preserving increasing and strengthening in the tribe, transitioning from small beginnings to a significant battle

ready force. Key meanings include divine faithfulness and increase. The passage records how the clan of Ishkar grew significantly, reflecting God's covenant promise of blessing and multiplication. Mighty Men of Valor. The eighty seven thousand men listed were skilled, courageous warriors, symbolizing the tribe's strength and importance in defending Israel. Record

of heritage. The detailed genealogy reinforces the importance of tribal identity, family structure, and the preservation of God's people over generations and then contexts of growth. These verses, appearing during the time of David, highlight the strength of the northern tribes and show that even admits changing times, God preserves the lineage of his people. This section serves as a reminder of God's attention to detail, maintaining records, and raising up

strength within families. All right, let's go there. Now, let's go to uh first chronicle seven, verse six. The family of Benjamin. The sons of Benjamin were Bellah, Beecher, and Jadeel. Three in all. The sons of Belah were esbon Uzzi, Uziel, Jeremov, and Erie. Five and all they were heads of their father's houses, and they were listed by their genealogies. Twenty two thousand and thirty four men of Valor. The sons of Bechkar were Zamora, Joe ash Eliezer, Eleoni, Amri, Jeremov, Albajah, Onanath,

and Elia Elimth. All these were the sons of Bakar, and they were recorded by genealogy according to their generations heads of the father's houses. Twenty two hundred mighty men of Valor. The son of Jadeel was bell bill Hahn, and the sons of bill Hann were Jewish Jewish Gush, not Jewish, not Jewish, but g USh. Benjamin Ehud Chennah Zithan Tharasharrahish and ahush Ah wait a high Shashar a high Shashar. All these sons of Judio were heads of

their father's house. There were seventeen thousand, two hundred mighty men of valor fit to go for war and battle. Shoe Pim and Hupim were the sons of her and Hushim were the sons of Ahir. Okay, so we went over that. So let me just go over some context in the legacy and heritage real quick, and then we'll go over a quick detail the account of what we just read. Let me just highlight verse thirteen, so I don't mess up like last week. There we go. I

know where I'm at, all right. So, in the Biblical context, the concept of legacy and heritage are deeply intertwined with the themes of faith, covenant, and transmission of spiritual and moral values across generations. These themes are prevalent throughout scripture, emphasizing the importance of leaving a godly legacy and preserving a heritage that honors God. Legacy, the idea of legacy in the Bible, often relates to the spiritual and moral

influence one leaves behind. Proverbs thirteen twenty two states a good man leaves an inheritance to his children's children, but the sinner's wealth is laid up for the righteous. This verse highlights the importance of leaving a legacy that benefits future generations, not just materially, but spiritually and morally. The patriarchs of Israel, such as Abraham, Isaac, and Jacob are

prime examples of individuals who left a significant legacy. God's covenant with Abraham, as recorded in Genesis twelve verses two through three, promised that through him all nations would be blessed. This covenantial promise was a spiritual legacy that extended beyond his immediate descendants to all who would come to fit In the New Testament, the apostle Paul speaks of spiritual legacy in terms of faith and teaching and two Timothy two.

Verse two. Paul instructs Timothy and the things you have heard me in the presence of many witnesses, and trust to reliable men who will also be qualified to teach others. Here, the legacy is the transmission of sound, doction and faithfulness to the Gospel message. Let's talk about heritage. Heritage in the Bible often refers to the inheritance of land, blessings, and spiritual promises. The Israelites inheritance of the promised land

is a central theme in the Old Testament. In Deuteronomy four, verse twenty, Moses reminds the Israelites, but the Lord has taken you, brought you out of the iron furnace, out of Egypt, to be the people of his inheritance, as you are today. This heritage was not only a physical possession, but also a spiritual identity as God's chosen people. In Psalms one twenty seven, verses three through five, speaks of

children as their heritage from the Lord. Behold, children are a heritage from the Lord Ah, the fruit of the moon a reward like arrows in the hand of a warrior. So are the children born in one's youth. Blessed is the man who quiver is full of them, whose quiver is full of them. This passage underscores the value of family and the responsibility to raise children, and the knowledge and fear of the Lord Yahweh. In the New Testament, believers are described as heirs of God's promises. Heirs of

heirrors of God's promises. Roman's eight to seventeen states, and if we are children that are, then we are hers errors of God and co errors with Christ. And indeed we suffer with Him so that we may also be glorified with him. This spiritual heritage is the promise of eternal life and the blessings of being part of God's family. Intergenerational transmission. The Bible places significant emphasis on transmission of

legacy and heritage through generations. Deuteronomy six Versus six through seven commands these words, I am commanding you today are to be upon your hearts, and you shall teach them diligently to your children, and speak to them when you sit at home, and when you walk along the road, when you lie down, and when you get up. This passage highlights the responsibility of parents to instill God's commandments and their children, ensuring the continuity of faith and obedience.

The faith of Timothy, as mentioned in Two Timothy one, verse five, is an example of a legacy passed down through generations. I'm reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice. And I am persuaded now lives in you. Also, this illustrates the impact of Godly heritage on an individual's faith journey.

In summary, the Biblical concept of legacy and heritage emphasizes the importance of leaving a spiritual and moral influence that honors God and benefits future generations through the faithful transmission of God's promises, teachings, and values. Believers are called to ensure that their legacy and heritage reflect their commitment to God's covenant and his his eternal kingdom. Okay, so let's

go over a detailed account of what we just read. First, Chronicles seven, verses six through twelve outlines the genealogy of the tribe of Benjamin, highlighting its growth, resilience, and military strength by listing the descendants of Bellaw, Bachar, and Jedeo jed Al. It emphasizes the tribe's recovery after early near extinction extinction events, identifying over fifty nine thousand mighty warriors who were crucial to Israel's structure, particularly during the era

of King David significance of the tribe. This section emphasizes the importance of the Benjamin clan, proving that every clan Benjamin carried into Canaan survived into the monarchy. Key individuals the text list Belah meaning destruction, are de owing, perhaps reflecting the tumultuous history Bachar young Kamel or firstborn, and

Jadeel God knows or known by God military strength. The passage emphasizes the military proudness of the tribe, with a total of fifty nine thousand and four to thirty four mighty warriors listed. Genealogy tiding verse twelve clarifies relationships with certain subclusters Shupim and Hupim within the tribe, reconciling in

early records like Genesis forty six twenty one contexts. These genealogies demonstrate God's faithfulness to the northern tribes, maintaining the lineage of his people through centuries from Egypt to the Promised Land. Okay, next we're going to talk about the family of Natali. The sons of Natali were Jazil, Gooni, Jazir, and Shaloum, the sons of Bilha. Okay, and that's it. That's all they list on this one, not saying that's all the sons that they had or whatever. I don't

know why. It just stops there, but let's read a little further into this so first, Chronicle seven thirteen lists of four sons of Naphtali, Jaesio, Gunid, Jaesir, and Shaloum, identifying them as descendants of Belah, Jacob's concubine. This brief genealogy serves to confirm the lineage, tribal continuity, and covenential inheritance of the tribe of Naphtali within Israel's structure. It

emphasizes God's faithfulness in preserving every family lineal continuity. The verse confirms that despite the exile of the northern tribes, God remembers and records the lineage of each tribe, ensuring no family is truly lost significance of lineage. By listing the sons who are also recognized in Genesis forty six twenty four in numbers twenty six, forty eight through forty nine, the text provides a historical record validating the tribe's inheritance

in the Promised Land. Focus on the marginalized, this verse highlights that these descendants came through the law a concubine, showcasing that God includes all branches of family line and his redemptive history connects into past and future. It bridges the patriarchs Jacob Bellah with the post exile community, reaffirming

its identity as part of the unified Twelve Tribes. The genealogy in this chapter primarily functions to remind the returning exiles of their heritage and their place in God's ongoing plan. All right, so this is written to them, right but for us. So it's written to them for us something that we should recognize. And let me just put some chaps in on. Okay, there you go, all right, So now we're going to be on verse fourteen through nineteen. The family of Manassai. It says west, so it must

be covering just the west. The descendants of Manassai, his Syrian concubine bore him Markshir, the father of Gilead, the father of Asbriel. Mattir took his wife, the sister of hoop Him and shoop Him, whose name was Makaw. The name of Gilead's grandson was Zelophad, but Zellohad or Zelo had, sorry Zelaphah had, but Zelafhah had begot only daughters. Mackay, the wife of Macar bore a son, and she called his name Parish. The name of his brother was Shirish,

and his sons were Ulam and Rakim. The son of Ulamb was Badan. These were the descendants of Gilead, the son of Macar, the son of Manasi, his sister Pamela, keth boor Ishad, Abbiezer and mah Lah. And the sons of Shemidah were Ahn, Shechem, Lekhi, and Anium. Okay, so

let's check out what we just read there. The First Chronicles seven verses fourteenth through nineteen, which we just read, records the genealogy of the tribe of Manassai, focusing on descendants through Macar and Gilead, including families that settled in Canaan. It highlights God's faithfulness in multiplying the tribe despite mixed Armine ancestry, showing how ordinary families of diverse origins fit

into this covenant genealogical record. This passage, part of a larger, often condensed genealogical record of Israel's tribes, highlights the descendants of Manassites, a son of Joseph, the line of Manassa. It lists Asrael, Macar, Gilead, outlining families that received land and received land in the promised land. Inclusion of foreign heritage.

Verse fourteen mentions Armine concubine who bore Macar, emphasizing that God's covenant promises included people from diverse backgrounds, reflecting a broader, inclusive, redemptive plan. Significant names. The mention of specific names in some interpretations daughters like Aha and Verse eighteen, which sometimes interpreted as a sister or place name, highlights the importance of individual, historical and family lines of God's story. Geographical context.

These verses refer to family of the half tribe of Manassa that settled on the west side of the Jordan River and contrast to others in Gilead. So that's why it says the family of Manassai west okay. So that now let's go ahead and go down here to verse twenty through twenty eight. It's going to be talking about

the family of Ephriam, the brother of Manassa. The sons of Ephrium were shul al Wait, Shihula, shoe la La buried his son Tahath, his son Elidah, his son to Hath, his son Zabad, his son shue La La Shutha Llah his son is Zir and Iliad. The men of Gath, who were born in the land killed them because they came down to take away their cattle. Then Ephrium, their father, mourned many days, and his brethren came to comfort him.

Then they went to his wife. She conceived in Bora's son, and he called him Bariah because tragedy had come upon his house. But his daughter was Sharrah, who built lower and upper Beth Haran and Uzin Sharrah and Repha was his son. As well as reship reship what is it reship? And to law his son Taha his son, and Ladan his son, Amahu his son, Elishama his son, None his son,

and Joshua his son. Now their possessions of dwelling places were Bethel and its towns to the east, Nuran to the west, Gazir and its towns, Shechem and its towns, as far as Aya and its towns, and by the borders of the children of Manassai were beth Sheen and its towns, to Knock and its towns, Megado in its towns, Dora and its towns, and these dwelt the children of Joseph and the son of Israel, sorry, children of Joseph, the son of Israel. Okay, so, the son of Jacob

all right so. In First Chronicles seven twenty through twenty eight records the genealogy at Ephrium, highlighting God's covenant faithfulness despite profound tragedy. It recounts Ephrium losing his sons in the cattle raid near Gath, his subsequent mourning, and the birth of Bariah, whose lineage eventually leads to Joshua, which we know Joshua write the Book of Joshua, The Conquer of Canaan. This narrative emphasizes restoration and the continuation of

God's purpose through generations okay, tragedy and restoration. Ephrium's mourning over his killed sons Iszir and Iliad is followed by the birth of Bariah, showing how God brings life and hope down out of deep sorrow. The genealogical preservation the Passes list nine generations from Ephrium down to Joshua, ensuring the lineage is a key leader is preserved. Ensuring the

lineage of a key leader is preserved. The rise of Joshua the genealogy highlights that Joshua the son of Nun descends from the line of bria A, Beriah Buriah, emphasizing that God prepared a leader for Israel's future even after early setbacks. Territorial Inheritance, Verses twenty eight through twenty nine outlined the eras the areas Ephrium descendants settled, including Bethel and Shechem. God's fulfilling God's promise of land to Abraham's descendants.

The role of women. The passes notes Shariah, a daughter of Ephriam, who built several cities, demonstrating the important role of women and establishing the nation. This section serves as a reminder to the post ex Excelic community that exil it's like Exlek community that God is sovereign over history, works through human tragedy, and is faithful to his promises across generations. Okay, so there we go there, and then

next we're going to read the family of Asher. Verse thirty says the sons of Asher were im Nah ishfah Ish v Bariyah and their sons Sarah. The sons of Bariah were Heber and Malachi Malchai Maknot's Malkiel whose father was Burzath, and Heber Begot, Jafflett, Shomer, Hotham, and their sister Shua. The sons of Jafflet were Passash, Bim, Hail and Ashfath. These were the children of Jeff Flett. The sons of Shamir were a High, Roga, Jehubah, and Aram.

And the sons and brother of Helim were Zofah, em Nah, Shalish, and Amal. The sons of Zopah were Shua, Harper, Wait, Harnafeer, Shul, brie, Im, Rah, Bazir, had Shama, Shilshaw, Jithran, and Barrah. The sons of Jeetha were Jahuni, Pishpah, and Arah. The sons of Ullah were Arah, Aneil and Rizzia. All these were the children of Asher, heads of their father's house, choice men, mighty, men of valor, chief leaders, and they were recorded by genealogies. Among the

army fit for battle. Their number was twenty six thousand. Wow. So we'll check out a detail account of what we just read. So first, chronicle seven thirty through forty outlines the genealogy of the tribe of Asher, highlighting the family strength, leaders,

and military strength. Twenty six thousand warriors during a period of restoration This record reinforces God's faithfulness to all twelve tribes, including those in the Northern Kingdom, affirming their identity and contribution to Israel's history, key aspects and meaning divine faithfulness. The inclusion of Asher, a northern tribe, demonstrates that God's covenant promises extend to the entire nation, not just Judah,

providing hope for unity historical continuity. The passage links the post's exotic community back to their patriarchal roots, confirming their legitimacy and heritage, military strength, and leadership. The text describes the descendants as choice, valiant, and mighty men, including the in verse forty that indicating the tribe's strength and re readiness.

Specific details the listing includes the son of Asher, their sister Sarah Sarah, a rare mention of a woman emphasizing her significance, and their descendants detailed on the role as clan leaders. Asher's lineage is links to its fertile oil producing territory mentioned in Deuteronomy thirty three twenty four in

northern coastal region. This geology serves as to remind the post exotic readers that they are part of a larger sustained and promised people, with God keeping track of every family or whether famous or forgotten, there we go, So let's go ahead and check out some divine order. The structured genealogies reflects God's order and purpose and history, reminding us that He is sovereign over all generations. Divine order.

Divine order refers to the arrangement and organization established by God in the universe, encompassing both its natural natural world and the spiritual realm. It is the principle that God has a specific plan purpose for creation, and everything operates according to his sovereign will and design. The concept is rooted in the belief that God is a God of order,

not chaos, and his creation reflects his orderly nature. Biblical foundation, The concept of divine order is woven throughout scriptures, beginning with the creation account in Genesis one, Verses one through two states in the beginning, God created the heavens and the earth. Now the earth was formless and void, and darkness was over the face of the surface of the deep. It's darkness will over the face of the waters, and the spirit of God was hovering over the face of

the waters. From this initial state of chaos. God brings order through his creative acts, culminating the creation of humanity and his image in Genesis one twenty seven. The orderliness of creation is further emphasized in the passage such as Psalms one four twenty four. How many of your work, O, Lord, Yahweh and wisdom have you made them? All? The earth is full of your creatures. This verse highlights the wisdom and intentionality behind God's creation, reflecting his divine order, Divine

order and human relationships. Divine order extends to human relationships and sociuld old structures of societal structures. In the family, God has established roles and responsibilities to maintain harmony and reflect his order. In Ephesians five twenty two through twenty five, instructs wives submit to your husbands as to the Lord, for the husband is the head of the wife, as Christ is the head of the Church, his body, of

which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands and everything. Husbands love your wife, just as Christ loved the Church and gave himself up for her. Similarly, in the church, God has appointed leaders to guide and shepherd as people in one. Corinthians fourteen thirty three states, for God is not a god of disorder, but of peace,

as in all all churches of all the saints. This verse underscores the importance of order within the church community, reflecting God's character divine order in governance. The principle of divine order also applies to governance and authority. Romans thirteen one through two teaches everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist zist have been

appointed by God. Consequently, whoever resists authorities opposing what God is said in place, and those who do so, will bring judgment on themselves. This passage affirms that God establishes authorities to maintain order and justice in society, divine order in the spiritual realm and the spiritual realm. In the spiritual realm and the spiritual realm, divine order is evident in the hierarchy of angels, in the structure of heaven

the kingdom. Colossians one sixteen declares for in Him, speaking of Jesus, all things were created in heaven and on earth, visible and indivisible, Whether thrones or dominions, or rulers or authorities. All things were created through Him and for him. This verse highlights the ordered nature of the spiritual realm with Christ as a supreme authority. Conclusion, the concept of divine order is integral to understanding God's nature and his purpose

for creation. It is a reflection of his wisdom, sovereignty, and desire for harmony in all aspects of life. Through divine order, God reveals his character and provides a framework for living in accordance with his will. Awesome, So we're done with the chapter seven, So we will go ahead and read go over some practical applications for the chapter. Value of every individual, just as each name in the genealogy has significance, every person today has a role in

God's plan. We should value and encourage one another in our unique callings. Next, we have faithfulness in our generation. Like the tribes of Israel, we were called to be faithful in our generation, passing on the legacy to faith of faith to the next. Next, we have trust in God's sovereignty. In times of uncertainty, we can trust in God's sovereign plan, knowing that he is working through history to fulfill his purpose, and then we'll go over some

connections to additional scriptures. We have Genesis twelve, verses one through three, God's promised to Abraham, which is foundational to the genealogies and the unfolding of his covenant. Then we have Hebrews eleven, verse thirty nine through forty, the faith of those who came before us, highlighting the continuity of God's plan through generations. And then we have Romans eight twenty eight, assurance that God's works all God works all

things together for good, reflecting his sovereign control over history. Okay, so there we go. Now let me just jump to chapter eight. Now, so let me jump to chapter eight on the screen, and I'm just gonna go over a quick introduction to chapter eight. Here we go. So, first, Chronicles eight presents an elaborate list of names, diving deep into the genealogical lineage of the tribe of Benjamin. This chapter serves as a historical record, preserving names, families, and

their descendants. It's an essential exploration of the tribal heritage of Israel and the family ties that bind them together. So let me just jump down here before we start the importance of genealogy. I think we went over there before, but I'll just go ahead, and genealogies in the Bible, such as First Chronicles eight, underscore the continuity of God's promise through generations. They remind us of God's faithfulness, of God's faithfulness to his covenant people. Okay, just so we

know that the tribe of Benjamin. This chapter focuses on the descendants of Benjamin, emphasizing the tribe's significance in Israel's history. Benjamin was the youngest son of Jacob, yet his descendants played crucial roles in the nation's story. So let me just go over this real quick before we start digging into this chapter. The tribe of Benjamin holds a significant place in the history of Israel as one of the

twelve tribes descending from Jacob, also known as Israel. Benjamin was the youngest son of Jacob and his beloved wife Rachel. His birth is recorded in Genesis thirty five sixteen through eighteen, where Rachel names him Benani, meaning son of mine I sorrow before she dies in childbirth. However, Jacob renames him Benjamin,

meaning son of the right hand. Territory and location the territory allotted to the tribe of Benjamin was strategically located between the tribes of Judah to the south and Ephrium to the north. This central position is described in Joshua eighteen eleven through twenty eight, where the boundaries of Benjamin's inheritance are detailed. The land included significant cities such as Jericho, Bethel, Gibbeon, and Jerusalem, although Jerusalem was not fully under Israelite control

until later history. Significant historical significance, the tribe of Benjamin played a crucial role in several key biblical events. One of the most notable figures is the tribe of the tribe is King Saul, the first king of Israel. As mentioned in First Samuel nine, Verses one through two. Saul's reign marked the transition from the period of the judges to the establishment of the monarchy. Another significant event involving the tribe and the is the Civil War described in

Judges nineteen, chapter nineteen through chapter twenty one. The incident began with a grievous crime committed in Gibbah, a Benjamite city, leading to the conflict between Benjamin and the other Israelite tribes. The war nearly led to the tribe's extinction, but the remaining Benjamites were preserved through a series of measures to ensure their survival and continuity noble figures. Apart from King Saul, the tribe Benjamin produced several other notable figures, such as

Mordecai and Esther. Key figures in the Book of Esther were Benjaminites, who played pivotal roles in saving the Jewish people from destruction during the Persian Empire. The apostle Paul, originally named Saul, was also from the tribe of Benjamin, as he himself states in Philippians three, verse five, circumcised on the eighth day of the people of Israel of the tribe of Benjamin, a Hebrews of Hebrews. As to the law of Pharisee. Prophetic messianic connections, the tribe of

Benjamin is mentioned in various prophetic contexts. In the Blessings of Jacob, Benjamin is described as a ravenous wolf in Genesis forty nine twenty seven, which some interpret as a reference to the tribe's warrior nature and its future military exploits. Moses's blessing in Deuteronomy thirty through twelve highlights Benjamin's favored status, saying, let the beloved of the Lord rest secure in him, for he shields him all day long. And the one

of the Lord Yahweh loves rest between his shoulders. Cultural and religious contributions. The tribe's central location contributed to its involvement in religious and cultural developments in Israel. The city of Gibeon, within Benjamin's territory, was a significant religious center during the time of the United Monarchy. Additionally, the proximity of Jerusalem allowed the Benjamines to play a role in the religious life of the nation, especially after the establishment

of the Temple of Solomon. Legacy. Despite its small size, the Tribe of Benjamin the Tribe of Benjamin's Legacy is marked by its resilience and contributions to Israel's history. Its members were known for its bravery and skill and battle. It's seen in passages like Judges twenty verse sixteen, which describes the left handed warriors of Benjamin. The tribes enduring legacy is also reflected in its association with key biblical figures who shape the course of Israel's history and early

Christian Church. Excuse me, sorry, my throat was itching there. So once we get to verses thirty three through forty, we'll go over Sall's lineage. So make sure I know him there. Let me get a drink, right, so let me just go ahead and read these for you, and once we get down to verse thirty three, I'll go over Sall's lineage. The family tree of King Saul of Benjamin. Now Benjamin begot Bellah his first born. This is a

first Chronicles eight, verse one. Okay, guys, Now Benjamin begot Belah his first born, ash Bell the second, Aharah the third, Naha the fourth, and Withfa the fifth. The sons of Belaw were Adar, Ghira, Aba hood Abashua, Naman Ahua, Jira, Chef a Fan and Huram. These were the sons of Ehud, who were the heads of the father's houses and the inhabitants of Jibba, and who forced them to move to Manahath Nah man Nah, man Aha and Ghira were forced them who forced them to move. He begot Uzah and Ahoud.

Also Shaharahim had children. It's Shaha Raim had children in the country of Moab after he had sent away Ushim and Barrah Barrah bah Rah his wives by Haidosh his wife Begot Joe bab Zabiah, Mishah, Malcolm, juez U, Sakayah and Mirahmah. These were the sons of the heads of the father's houses, and by Ushim he Begat Abatub and

el Pal his sons. The sons of El Pao were Eber Misham and Shmid who built Ono in Lad with its towns, and Bariyah and Shermah, who were heads of their father's houses of the inhabitants of a Hygalon who drove out the inhabitants of gath Ohio, Shashah, Jeer Moth, Zabadiah, a rad Idier, Michael's Is, Pah and Joha were sons of Bariah, Zebadiah, Marshal Mushu, lamb his key, Habir Is Mari, Jesaliah and Johan were the sons of Illipal, jaquem Uh Zatre,

Zabdi Elleni, Zilathi, Eliel, Adiah, Bariah and shim Rath were the sons of Shamai Ishapan, Eber aliel adan Abdon, Zachary, zach Rai or Sorry Ziri, Hanam, Hanaiah, hannaniah Iliam, Otha, Thi, jah If, Dayah and Paniel were the sons of Shashakh Sham Sharai, shehriah Athaliah, jah Reshshaiah, Elijah and Ziki were the sons of Jarrohem. These were the heads of the father's houses by their generations chief men. These dwelt in Jerusalem.

Now the father of Gibeon, whose wife was Makaiah, dwelt in Gibeon, and his firstborn son was Abdon then Zir Keish Bail Nadab Gadour Ohio, Zakir mick Lough who begot Shamaiah. They also dwelt alongside their relatives in Jerusalem with their brethren near Begot Kish Kish Begot Saul, Saul, Begot Jonathan, Malchushua, Wait Malchushua, Abinadab and Eshbaal. The sons of Jonathan was Mara Ball Mara Baal, Begot Makaiah. The sons of Makaiah

were Pitthal, Malik, Tarah, Ajas and Mahas. Begot Jehodiah, Our Jeho Adiah, Jehoedah, Begot alameth asthma Veth and Zimri Zimri Begot Mosa, Mosa, Begot Benaiah, wait, Rapha ha Rafah his son, Eliash his son, and Azeal his son. Let's stop there real quick. We'll stop at verse thirty eight so we can read a little further into Saul's generation, real quick, Saul's lineage. You know what we'll finish. We'll go all

the way to forty. So Aziel had sons whose name this is verse thirty eight that we're going to read. Now we're going to go to forty. So let's do that. Aziel had six sons who names were these Azrakham, bou cheru Ishmael, Shariah, Obadiah, and Hainan. All these were the sons of Iszel, and the sons of Ishek his brother were Ulam his first born, Joush the second, and Eliphat Elflet the third. The sons of Ulam were mighty men

of valor archers. They had many sons and grandsons, one hundred and fifty and all they were the sons of Benjamin. So let's look at the SAAL's lineage. Verses thirty three through forty detailed the lineage of Saul, Israel's first king. This highlights the historical and spiritual significance of Saul's family and their impact on Israel's monarchy. Saul's lineage. Let's go over that. Saul, the first King of Israel, is a significant figure in the Biblical history, and his lineage is

rooted in the tribe of Benjamin. The tribe of Benjamin is one of the twelve tribes of Israel, descended from Jacob's youngest son, Benjamin. Saul's ancestry is detailed in the Old Testament, providing insight into his family background and the tribal affiliation. The tribe of Benjamin holds a unique position among the tribes of Israel, known for their valor and skill in battle. The Benjamines were a small but formidable tribe.

In Genesis thirty five twenty four, Benjamin is listed as one of the sons of Jacob and Rachel, making him a full brother of Joseph. The tribe's territory was located between the tribes of Judah and Ephrium, a strategically significant area that included the city of Jerusalem. Kish, father of Saul. Saul's father, Kish was introduced in First Samuel nine, verses one through two. Now there was a man in a Benjamin whose name was Kish son of a Biel, the son of Zoror, the son of Beccarath, the son of

aphaia A Benjamine, a mighty man of Valor. He had a son named Saul, a choice and handsome young man who was who was no one more handsome among the Israelites than he, and he stood a head taller than any other people. Kish is descendant described as a man of wealth influence within the tribe of Benjamin, indicating that Saul came from a family of some prominence genealogical line.

The genealogical line of Saul is further elaborated in First Chronicles eight, verse thirty three and First Chronicles nine, verse thirty nine, which state Neer was the father of kish Kiss was the father of Saul, and Saul was the father of Jonathan, Malachi, Shua, and Benedab and Eshball. The lineage highlight Saul's direct descendant from Near, establishing his place within the border the broader family structure of the tribe

of Benjamin Saul's sons. Saul had several sons, the most notable being Jonathan, who is renowned for his close relationship with David, the future King of Israel. Jonathan's loyalty to David despite his father. Saul's animosity towards David is a testament of his character and faithfulness. Saul's other sons, Malachi, Shua and Abinadab and esh Bel also known as Ishbasheth s boss Heath, played various roles in the events following

Sal's reign. Tribal significance. The Tribe of Benjamin's significance is underscored by the fact that Israel's first king was chosen among them. This choice reflects God's sovereign will and the fulfillment of his promise for Israel. Despite the eventual decline in Sal's dynasty, the Tribe of Benjamin continue to play a vital role in Israel's history, particularly during the period of the divided Kingdom and the return from exile conclusion.

Sal's lineage, rooted in the Tribe of Benjamin, provides a backdrop for understanding his rise to kingship and the subsequent events of his reign. His family's prominence and the tribe's maritual are martial reputations that the stage for Saul's initial success as the king, even as his personal failings and disobedience to God led to his downfall. The legacy of Saul's lineage is intertwined within the broader narrative of Israel's

history and God's unfolding plan for his people. Okay, next we have the detailed genealogies reflect God's sovereign hand in history, orchestrating events and lineage to fulfill his purpose. We'll look a little deeper into God's sovereignty. Real quick, this was all one continuous This chapter is like one continuous read. Okay, so I went all the way through. So we'll go over some of these notes and then we'll do a

detailed description of what we just read. We'll do our practical applications, and then we'll do some verses that connect to this chapter eight. Okay, so definition and scope God's sovereignty will look a little deeper into that refers to a supreme power and authority over all creation. It encompasses his ability to govern the universe and execute his will without any external influence or hindrance. This concept is foundational to understanding God's nature and his relationship with the world.

Biblical foundation. The Bible consistently affirms God's sovereignty in Isaiah forty six, verses nine through ten, God declares, I am God, and there is no other. I am God, and there is none like me. Declaring the end, from the beginning and from ancient times what is still to come, I say, my purpose will stand in all my good pleasure, I

will accomplish. This passage highlights God's unique ability to declare and accomplish his purpose, and the New Testament Ephesians one, verse eleven states in him we are also chosen as God's own, having been predestined according to the plan of Him who works out everything by the counsel of his will. This verse underscores the belief that God orchestrates all events

according to his divine plan. Attributes of sovereignty omnipotence. God's sovereignty is closely linked to his omnipotence, meaning he possesses unlimited power. Jeremiah proclaims in Jeremiah thirty two seventeen, Ah Lord God, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too difficult for you. Omniscience, I guess it is omnience. Omnience.

I don't know how to say this. Omniscience. I guess omni since god sovereignty is also tied to his omniscience also known as nature. Okay, I guess omniscience. Psalms one seven states great is our Lord, mighty empower, understanding has no limit. Next, we have providence. God's sovereignty is evident

in his providential care for creation. Matthew ten twenty nine through thirty one illustrates this are not two sparrows sold for a penny, yet not one of them will fall to the ground apart from the will of your father. And even the very hairs on your head are all numbered, so do not be afraid. You are worth more than many sparrows. So every hair on your head is numbered. And even though we get older and we start losing our hair, I'm not really losing mind too much yet,

but still it's coming. Though. Maybe maybe I'll keep this head of hair. We'll think about it. But the very hairs on your head are all numbered, so that's very interesting, and we're obviously worth more than many sparrows. Okay, we got to understand that human responsibility and free will by God as sovereign. The Bible also teaches human responsibility and free will. This is a complex interplay where God's sovereign will will and human choices coexist. Proverbs nineteen verse Proverbs sixteen,

verse nine reflects this balance. A man's heart plans his course, but the Lord Yahweh determines his steps. Sovereignty and salvation. God's sovereignty is particularly emphasized in the context of salvation. Romans nine fifteen through sixteen states, for he has for he says to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. So then it does not depend on

a man's desire or effort, but God's mercy. This passage highlights God's sovereign choice and granting mercy and salvation sovereignty in history. Throughout history, God's sovereignty is evident in his contry over nations and events. Daniel two twenty one declares he changes the times and seasons. He removes kings and establishes them. He gives wisdom to the rise and knowledge to the discerning. Worship and trust. Recognizing God's sovereignty leads

to worship and trust. Psalm's one of three nineteen affirms the Lord Yahweh has established his throne in the heaven, and his kingdom rules overall. Believers are called the trust in God's sovereign rule, knowing that He works all things for good Romans eight twenty eight conclusion. God's sovereignty is a central theme in the scripture, affirming his ultimate authority and control over all things. It provides believers with assurance

and hope, knowing that God's purposes will ultimately prevail. All right, so that's the end of the chapter. Let's go go ahead and do a detailed account of what we just read. First, Chronicles eight one through forty provides a detailed, often complex genealogy of the tribe of Benjamin, focusing on the restoration, prominence, prominence in Jerusalem, and the family line of Israel's first king, Saul.

It highlights God's grace in raising up a diminished tribe nearly destroyed in Judges, and emphasizes the importance of lineage leadership and maintaining ties to the Holy City, restoration and grace. The tribe of Benjamin was reduced to only six hundred men during the period of Judges Judges twenty, but this chapter shows their remarkable recovery and growth. It highlights that God can raise up and use what seems small, weaker,

insignificant for his purposes. Emphasis on Jerusalem. The text repeatedly mentions Benjamin's living in Jerusalem, First Chronicles eight twenty eight, reinforcing their role in the city and the temple's history, even though it was captured by David's tribe Judah. The line of King Saul. The chapter gives significant attention to the lineage of Saul, the first King of Israel, and

his son Jonathan. This sets the stage for historical narrative of First Chronicles ten, which begins with the death of Saul. Significance of names. The preservation of these names, many otherwise unknown, signifies that God keeps the memory of his people alive. Mighty men of Valor. The chapter concludes by highlighting the descendants of Ulem, specifically noting their skill as mighty men of Valor and archers. First Chronicles eight, verse forty emphasises

the tribe strength. What's the contextual purpose? Guys, I am shouting yan, which I do not like to do with you. Guys. I apologize. I had a very long day to day. I went to the library my kids about eleven excuse me to meet with my kid's teacher, and then we went to the mall after that, and we we spent about five or six hours at the mall, at the Ontario Mills Mall, and got to eat some amazing steak, which was cool, you know, got to take my wife

out for steak. We were celebrating something and then well it was cool. But we spent about five hours or something or four hours, I don't know. We got home at about five o'clock. So sorry about the yawn. Please excuse me. I'll do my best not to do that.

What's the contextual purpose? Written post exile, likely by Ezra, this genealogy was intended to motivate the returning Benjamines to work with the tribe of Judah and rebuilding the temple and restoring the nation, highlighting their shared history and the aphortance of their ancestral land. It also serves as a reminder that even in a broken family line, god fulfills his promises perfect So we'll go over some practical applications. That is the end of chapter eight. The end of

chapter eight, let's do some practical applications. Value of heritage, reflect on your own spiritual heritage, and the legacy you are building for your future generations. How can you honor and continue the faith of those who came before you. Next, trust in God's plan. Just as God worked through the generations of Benjamin, Trust that He is working through the details of your life, even when they seem mundane and insignificant. Next, we have roll in God's story. Recognize that each person

as a role in God's redemptive story. Consider how you can contribute to His kingdom purposes in your community and beyond. Perfect additional scriptures that connect. We have Genesis thirty five, verses sixteen through eighteen, the birth of Benjamin and the significance of his name. Then we have First Samuel nine, verses one through two, the introduction of Saul a Benjamite

as Israel's first king. Then we have Romans eleven, verse one, Paul A Benjamine speaks of God's continued faithfulness to Israel. Then we have Philippians three, verse five, Paul references his heritage as a Benjaminite, highlighting the abhorreance of identity in Christ. Right. So that's all good stuff, all good stuff. So let's go ahead and move to First Chronicles nine and guys, we've been kind of going for a little over an hour now, so I will probably do chapter nine and

then i'll see where we're at. I'll see how long chapter nine goes. So we have about fifty minutes. So if I can fit all that into fifty minutes, that'd be nice, or we might have to go to chapter ten. But let me just see something real quick. I want to check chapter ten real quick. Syew long it is? Oh, chapter ten is super short. All right, let's go ahead and work on nine. I might be able to fit ten in. All right, So introduction to chapter nine. Let's

do a quick introduction real quick for chapter nine. It says first Chronicles nine takes on. It takes us on a journey back in time, recording the events that happened when the Israelites returned from exile to Jerusalem. The chapter brings out the necessity of keeping records, illustrating how the Israelites trace their genealogies, and highlighting the roles and duties of the levites and gatekeepers in the newly rebuilt temple. The chapter ends on a somber note, recalling King Saul's

lineage and his tragic end. Okay, So let's go ahead and jump down here to my teaching points. All right, So you uh take a drink of water in the military if you get tired, all they tell you. They don't tell you to drink coffee. When you're in basic training. They tell you to drink water. Drink water. Hopefully it works tonight. All right, here we go. First Chronicles, chapter nine,

verse one, priest and Levites in Jerusalem. So all Israel was recorded by genealogies, and indeed they were inscribed in the Book of the Kings of Israel. But Judah was carried away captive to Babylon because of their unfaithfulness. And the first inhabitants who dwelt in their possessions in their cities were Israelites, priest, Levites, and Nethnium. Okay, not nepheline. But m all right, guys, and uh, let's go ahead

and check out restoration in return. So first Chronicles nine, verse two states now the first to resettle their own property in their cities were Israelites, priests, levites, and temple servants. That's what Nephnium is. This verse underscores the theme of restoration as God brings back his people to their land. The themes of restoration in return are central in the

Biblical narrative, reflecting God's retentive plan for his people. These themes are woven throughout the Old the New Testaments, illustrating God's faithfulness, mercy, and the fulfillment of his promises. Restoration often includes the return of God's people to a state of spiritual, physical, and communal wholeness, while return frequently refers to the physical or spiritual journey back to God or the promised land. Old Testament contexts the exilent return of Israel.

The Babylonian exile is a pivotal event in the Old Testament, where the Israelites were taken captive due to their disobedience and idolatry. The prophets such as Jeremiah and Ezekiel foretold both the exile and the eventual return. Jeremiah twenty nine, verse ten states, for this is what the Lord Yahweh says, when seventy years for Babylon are complete, I will attend to you and confirm my promise to restore you to

this place. The return from exile under leaders like Zeibal, Ezra and Aomiah marks a significant period of restoration, as the Israelites rebuilt Jerusalem and the Temple, renewing the covenant, their covenant with God. Prophetic promises of restoration. The prophets frequently spoke of a future restoration that transcended the physical return from exile. Isaiah sixty one to four declares, they will rebuild the ancient ruins. It will restore the places

long devastated. They will renew the ruined cities, the desolation of many generations. This restoration is often depicted as both a physical and spiritual renewal, pointing to the coming of the Messiah and the establishment of God's kingdom Covenanial restoration. The concept of restoration is deeply tied to the covenant relationship between God and Israel. In Deuteronomy thirty verse three,

Moses speaks of God's promise to restore his people. Then the Lord God Yahweh will restore you from Then the Lord Yahweh, your God, will restore you from your captivity and have compassion on you, and gather you from the nations where He has scattered you. This restoration is contingent, contingent upon Israel's repentance and the return to God. New Testament fulfillment Jesus as the Restorer. In the New Testament, Jesus Christ is the ultimate fulfillment of the promise of restoration.

He restores the broken relationship between God and humanity through his death and resurrection. Acts three twenty one speaks of Jesus, whom heaven must receive until the time comes from God to restore everything as he promised long ago through his holy prophets spiritual restoration. The New Testament emphasizes spiritual restoration through the work of the Holy Spirit. Believers are called to be restored to a right relationship with God, as

seen in Galatian six, verse one. Brothers, if someone is caught in a trespass, you, who are spiritual, should restore him with a spirit of gentleness. Return of Christ the ultimate return and restoration of esteological pointing to the second coming of Christ. Revelation twenty one, verses three through four describes the final restoration. And I heard a loud voice from the throne, saying, behold, the dwelling place of God

is with men, and He will dwell with them. They will be His people, and God himself will be with them as their God. They will wipe away every tear for their eyes, and there will be no more death and mourning or crying or pain. The former things have passed away. Conclusion. The themes of restoration and return are integral to understanding God's redemptive work throughout the Bible. They highlight God's desire to bring his people back to himself,

restoring what was once lost through sin and disobedience. These themes find the ultimate fulfillment in Jesus Christ and the promise of his people, where complete restoration will be realized in the New Heaven and New Earth. Amen. Perfect, All right, So, all right, so we read verses one and two. Right, So first Chronicles nine. Verses one through two serves as a concluding summary for the preceding genieologies. Highlighted that all Israel was recorded, yet Judah was exiled to Babylon due

to unfaithfulness. It pivots to the post exile era nothing, noting that the first returning inhabitants priests Levite's servants who resettled in their cities, making a restoration of their covenant identity. As summary and warning, this verse acts as a bridge, concluding the genealogies from chapters one through eight. It refers to an official but not now lost book of the

kings of Israel and Judah. The mention of the exile to Babylon serves as a stark historically reminder that their captivity was a direct consequence of their disobedience and transgression against God. First Chronicles nine, verse two. This verse shift's

focus on the first inhabitants remnant returning from exile. It highlights the restoration of the communit unity, emphasizing the return of priests, levites and temple servants nethal nim nethanim okay, this is what servants means, essential for restoring worship and

the covenant life in Jerusalem. Significance. The passage serves to re establish the identity of God's people after the exile, showing that despite their post unfaithfulness, God is faithful to his covenant and verse one has brought a remnant back to resume their spiritual duties. In verse two, all right, so there we go. Now, let's go ahead and read

First Chronicles nine, verse three. Dwellers in Jerusalem. Now in Jerusalem, the children of Judah Dwelt and some of the children of Benjamin and of the children of Ephrium and Manassai, Uthai, the son of Imihud, the son of Amri, the son of Imri, the son of Benai, of the descendants of Perez, the son of Judah, of the Shilo Nites Shilo Nites, Asiah the firstborn of his sons, of the sons of Zira, Jerul, wit Joel and their brother in six hundred and ninety,

of the sons of Benjamin, Salu the son of Meshulam, the son of Haravayah, the son of Hashanua, Ibenyah, the son of Jerome, Jeroham jeraham Elah, the son of Uzi, the son of McCrae Wait, mike Rai, mike try Mashu, Lamb the son of Shephatai, Shephatai, the son of Ryul, the son of Ibijah, and the brethren. According to the generations nine hundred and fifty six, all these men were heads of the father's house and fought and then father's

houses okay, dwellers in Jerusalem. So in First Chronicles nine, verses three through nine, lists the first group of posts Exalic x Wait exile, exilic settlers, compromising Judah, Benjamin, Ephrium, and Manassai who returned to Jerusalem after the Babylonian captivity. This passage highlights God's faithfulness and restoring a remnant of their homeland, rebuilding their community, and re establishing the temple worship as a testament to his covenant. A remnant returns.

This verse highlights the initial settlers returning from Babylonian captivity, emphasizing God's mercy and restoring the people after the seventy year exile. Rebuilding Jerusalem. The focus is on the resettlement of the city that God chose for his dwelling, unification of tribes. While mostly Judah and Benjamin the Southern Kingdom, the mention of Ephrium Assi from the former Northern Kingdom

shows the reuniting of God's people. The lineage matters. The detailed listing of families descendants of Pared, Shalah and Benjamin underscores the importance of keeping the genealogy intact for religious, so societal, and prophetic purposes. Preparation for service. These settlers were crucial in laying the foundation for rebuilding the temple

and restoring the daily and orderly worship of God. In summary, First Chronicles nine, Verses three through nine, signifies the restoration of covenant life, showing that despite past disobedience and exile, God is faithful to bring his people back to the place of his presence to continue his redemptive work. Okay, so there we go. Now we're going to be talking about the priest at Jerusalem. Okay. Of the priests Jadiah,

Jehorrib and ja Chin, Jachin ja Chin. I think it's jah Chin Azariah, the son of Hilkiah, the son of Mashu Lamb the son of Zadok, the son of Meroth, the son of Ahtab, the officer over the House of God. Adiah the son of Jeroham, the son of Pashur, the son of Malek jah Massaiah Wait Massai, the son of Adil, the son of Jazarah, the son of mashu Lam, the son of Meshi Mith mesh Wait Meshal Myth the son of Imir, the brethren heads of the Father's house is

one thousand, seven hundred and sixty. They were very able men for work for the service of the House of God. All right, So let's see what the my notes say. Sorry to me to drop my phone. See what my notes say about the priestly duties in Verses ten to thirteen. In the Biblical context, priestly duties encompasses the roles and responsibilities assigned to the priest, primarily from the tribe of Levi, who served as mediators between God and the people of Israel.

These duties are detailed extensively in the Old Testament, particularly in the books of Exodus, Leviticus, Numbers, and Deuteronomy. The priesthood was established by God to maintain the spiritual and ceremonial life of the nation, ensuring that the covenantial relationship between God and his people was upheld. Consecration and ordination. The priestly duties began with the consecration and ordination of Aaron and his sons, as described in Exodus twenty eight.

In twenty chapter twenty nine, God commended Moses to anoin Aaron and his sons, setting them apart for service, take the anointing oil anoint him by pouring it on his head Exodus twenty nine to seven. This anointing symbolized the sanctification and dedication to God's service sacrificial system. One of the primary duties of the priest was to oversee this sacrificial system which was central to Israel's worship and atonement

for sin. Leviticus Chapters one through chapter seven outlining various offerings including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The priests were responsible for performing these sacrifices according to their specific regulations given by God. The priests shall burn all of it on the altar as a burnt offering, an offering made by fire and pleasing aroma to the Lord Leviticus one verse nine. Teaching an instruction.

Priests also held the responsibility of teaching the law to the people. They were to instruct Israel in God's statutes and commandments, ensuring that the nation lived in accordance with His will. For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is a messenger of the Lord Yahweh of Host Malachi two, verse seven. Intercession and blessing. Intercession was another critical aspect

of priestly duties. Priests acting as intermediaries, offering prayers and supplications on behalf of the people. They also pronounced blessings, as seen in the Aaronic Aronic Blessing the Lord Yahweh has blessed you to keep you. The Lord Yahweh, make his face shine upon you and be gracious to you. The Lord Yahweh lift up his continents upon you and give you peace. Number six twenty four through twenty six.

Maintenance of the Tabernacle and temple. The priests were charged with the care and maintenance of the tabernacle, and later the teen were God's presence dwell among his people. This included ensuring the sacred space that was kept holy and performing rituals such as lighting the lamps, burning incense, and settling out the showbread. Setting out the showbread, aaron shall burn fragrant incense on every morning that he tensed the lamps.

Judicial functions. In additions to their religious duties, priests sometimes served in judicial capacities, helping to resolve disputes and interrupt the law. Deuteronomy seven, verses nine through eleven describes the role in making legal decisions. Go to the levitical priests to the judge who was in the office at that time. Inquirer of them, and they will give you the verdict.

Purity and holiness. Priests were required to adhere to strict standards of purity and holiness, as they were representatives of God to the people. Leviticus twenty one outlines various regulations concerning their conduct, marriages, and physical condition, emphasizing the need for them to be set apart or holy. They must be holy to their God and not profane the name

of their God. Leviticus twenty one to six. The priestly duties, as ordained by God were integral to the spiritual life of Israel, serving as a foreshadowing of the ultimate high Priest, Jesus Christ, who would fulfill and transcend these roles through his perfect sacrifice and eternal intercession. Perfect all right, so we'll go over a detailed description of what we just

read in verses ten through thirteen. First Chronicles nine. Verses ten through thirteen lists the priest and Levites who return from the Babylonian exile to Jerusalem, highlighting that one thy, seven hundred and sixty skilled men dedicated to restoring the temple worship. These verses emphasize the restoration of priestly order, the importance of lineage, and God's faithfulness in rebuilding the community at the judgment. Key takeaways from these verses include

restoration of worship. The focus on the return of the priest Jediah, Jehorab and Jachin du Chin to restore the organized, orderly service of God's House, divine order and continuity continuity. By by listing the specific qualified priestly families, the text affirms that God maintains order and continuity and worship even after a long period of exile and disruption. Able Men

Verses thirteen. Verse thirteen highlights that these men seventeen hundred and sixty men were very able men for the work of the service of House of God, indicating their competence, strength, and commitment to these to their duties. Significance of the Remnant. These verses underscore the importance of the faithful remnant who returned to the to rebuild you Jerusalem, emphasizing that God's

promises are fulfilled and his worship continues. These verses serve as a record for the spiritual leadership and the organizational structure that was essential for the re establishment of the community in Jerusalem. Perfect So let's go ahead and read verses fourteen through twenty seven. The Levite Gatekeepers and the gatekeepers of shaloum Akab talman Ahaman and their brethren. Shalom was the chief until they had been gatekeepers for the camps of the chosen of Levi at the King's gate

on the east. Shalum the son of Kor, the son of ebisaf Abbasaff the son of Korah, and his brethren from the Father's house house though Cora Heights Coora Heights, were in charge of the work of the service gatekeepers of the Tabernacle. Their fathers had been keepers of the entrance of the camp of the Lord, and Finnihas the son of Eliezer, had been the officer over them in the time past. The Lord was with him. Zachariah, the son of Meshlabayah, was a keeper of the door of

the Tabernacle of meeting. All those chosen as gatekeepers were two hundred and twelve. They were recorded by their genealogy and their villages. David and Samuel the Seer had appointed them to their trusted office. So they and their children were in charge of the gates of the House of the Lord Yahweh, the house of the North and South, and their brethren and their villages had come with them from time to time. For seven days for in the

trusted office were four chief gatekeepers. They were Levites, and they had charge over the chambers and treasuries of the House of God. And they lodged all around the House of God because they had responsibility, and they were in charge of opening it every morning. Okay, So let's go ahead and check out verses fourteen through twenty seven. In my notes, it says verse fourteen through twenty seven describe the responsibilities of the Levites and Gatekeepers, illustrating the organized

structure and dedication required in serving God. We'll look up the Levites and gatekeepers and look a little deeper into that. The Levites were one of the twelve tribes of Israel, descended from Levi Levi, the third son of Jacob and Leah Genesis twenty nine, thirty four. The tribe of Levi was set apart or holy for special religious duties in service to God, distinct from the other tribes of Israel.

This separation is rooted in the events surrounding the Golden Calf incident, where the Levites stood with Moses in support of the Lord Yahweh Exodus thirty two, twenty six through twenty nine. Role and duties the Levites were given the responsibility of serving the tabernacle and later in the temple,

assisting the priest and their duties. They were not given a territorial inheritance like other tribes, but instead distributed among the tribes of Israel in forty eight Levitical cities in forty eight Levitical Cities number thirty five one through eight.

Their primary role included assisting the priest. The Levites assisted the aeronautic Arin not Aeronautic It's the Aaronic priest, who were also from the tribe of Levi, and the performance of sacrifices and other religious rituals that could be found in numbers three, verses five through ten. Tabernacle and temple service, they were responsible for the care, transport, and maintenance of the tabernacle and its furnishings during the Israelites wilderness wanderings

numbers four, verses one through thirty three. In the temple, they performed various duties, including singing, playing instruments, and acting as gatekeepers first Chronicles twenty three, twenty eight through thirty two. Teaching the Law. The Levites were also tasked with teaching the law to the people of Israel, ensuring that the commandments and statutes of God were known and followed Deuteronomy

thirty three, verse ten. Judicial functions. They served as judges and officials, helping to maintain justice and order within the community Deuteronomy seventeen eight through nine. Inheritance and support. The Levites were supported by the tithes and offerings of the other tribes, as they did not have a land. Inheritance to cultivate for their sustenance Numbers eighteen twenty one through twenty four. This system underscores their dependence on God and community.

They served Gatekeepers. Gatekeepers or porters were specific group within the Levites who had a responsibility of guarding the entrances of the temple and ensuring the sanctity and security of the Holy place. Their role is highlighted in several passages, particularly in the books of Chronicles duties and responsibilities for

them guarding the temple. The gatekeepers were responsible for opening and closing the gates of the temple, controlling access to the sacred areas, and maintaining order during times of worship. First Chronicles nine seventeen through twenty seven, which is what we just read security and protection. They protected the temple from unauthorized entry and potential discretion, ensuring that only those who were ceremonially clean could enter. Second Chronicles twenty three,

verse nineteen, assisting in worship. In addition to their security duties, gatekeepers were also assisted in the logistics of worship, such as managing the flow of people and maintaining the sacred vessels and offerings. First Chronicles twenty six, Verses twelve through nineteen. Organization and leadership. The gatekeepers were organized into divisions, with

specific families assigned to different gates. The organization was established by King David and continued by Solomon, ensuring that the temple was always adequately protected and managed. Significance the roles of the Levites and gatekeepers underscores the importance of order, reverence, and holiness and worship of God. Their duties were essential to the function of the religious life of Israel, ensuring that worship of Yahweh was conducted in accordance with His

commandments and the utmost respect for His presence. Perfect Let's go over a brief description of what we just read. Let's see, hold on, did I go over foreen? Okay, we went over that already that's fine. Uh, hold on, guys, let me see you. Two d and twelve they recorded the gealogy. David and Samuel appointed them to trust it off as okay, so I did read that, all right,

So let me just go down here. So first, Chronicles nine seventeen through twenty seven describes the vital trusted hereditary role of Levi gatekeepers are protecting the managing the posts Exalic Temple and Jerusalem. They managed security, guarded the treasuries,

and handled daily openings closings. These verses emphasized that even seemingly minor roles in God's service are sacred, requiring faithfulness, ordering vigilance in guarding God's per come with them to time to time seven day they trusted office and gatekeepers for some reason? Did I? I don't know, see what happens? I start reading these notes and then I started getting mixed up, just for I'm just gonna go over this real quick. And then because I went over to Levite's

and gatekeepers. Did I already read that for you guys? Or not? See this? What happens? See what's next? Okay, I'll just go through this real quick. The passage highlights the importance of order, dedication, and faithful service to God. Okay, so these passages do, okay, So hold on okay. So the gatekeepers sons of Kora were not merely door openers. They were trusted officials, some of who managed the treasures

and temple chambers historical continuity. The rules were established by David and Samuel Lincoln, the post Exalic community back to their ancestors services tent of meeting strategic security. They were positioned on all four sides of the temple, with specific responsibility for the East King's gate daily maintenance. They resided around the temple to protect it, opening it daily, and managing the sacred vessels. The passages highlights the importance of order,

dedication and faithful service to God. The passages seventeen through twenty seven. So I'm going to read seventeen through twenty seven because I can't remember if I did or not, and if I did. Sorry, guys, it happened again where I'm digging into my notes and it's getting me confused. But let me just do that. The Levi gatekeepers and

the gatekeepers were Shalom Acab Telman, Ahem and brethren. Shalom was the chief and they have been gatekeepers for the camps of the children of Levi and the King's gate on the east. Shalom, the son of Cory, the son of Episov, and the son of Karah and his brethren from his father's house was the Cores were in charge of the work of the service gatekeepers of the tabernacle. Their fathers had been keepers of the entrance of the camp of the Lord Yahweh, and Finias, the son of

the Eliezer, had been the officer whom over him. In time passed, the Lord Yahweh was with them. Zachariad, the son of Michalemia, was the keeper of the door and the tabernacle of meeting. All those chosen as gatekeepers were two hundred and twelve. They were recorded by the genealogy and their villages. David and Samuel the Seer had appointed them in their trusted office, so had their children were in charge of the gates of the House of the

Lord Yahweh the house of the tabernacle by assignment. The gatekeeper were assigned by four directions, the east, West, north, and south. So, guys, I didn't read this, so I'm glad that I read it. Forgive me, for in this trusted office were four chief gatekeepers. There were the levites, and they had charged over the chambers and treasuries of the House of God, and they lodged all around the House of God because they had responsibility. They were in

charge of opening it every morning. So what I did is I went over a detailed account or what I thought I just read, but I didn't read it yet. I read it now. So we did go over those verses. They are covered. Now We're going to jump down to verse twenty eight, and I'll jump down here so I remember that I'm in verse twenty eight on these notes. Sorry, guys, Like I said, forgive me. Sometimes I jump ahead or

jump behind an accident. Other levite responsibilities. And I've seen pastors do this before, you guys, when they have three different sections of notes, or they do do this. So you know I'm not the only one that's guilty of that. All right, First Chronicles nine, verse twenty eight. Other levite responsibilities. Verse twenty eight says, now some of them were in charge of the serving vessels. They were brought for. They

brought them in and took them out by count. Some of them were appointed over the furnishings and over all the implements of the sanctuary, and over the fine flower and the wine, and the oil, and the incense and spices. And some of the sons of the priests made the ointment of the spices. Meth Metaitaia of the Levites, the first born of Shaloom. The Chorite, had the trusted office

over the things that were baked in the pans. Some of the brethren of the sons of the Chorites Chrathites, were in charge of preparing the show bread for every Sabbath. These are the singers heads of the father's houses of the Levites, who lodged in the chambers, and that were free from other duties. They were employed in that day and night. They were employed in that day, work day, sorry, in that workday and night. These heads of the father's

houses of the Levites were heads throughout their generations. They dwelt at Jerusalem, all right, So we read verses twenty eight through thirty four. So in first Chronicles nine twenty eight through thirty four, details of specific, organized and dedicated roles of Levites serving in the posts Exalic Temple highlighted that every seemingly manual manual tasks counting inventory, mixing spices, prepping bread, and singing or vital consecrated service to God.

These verses emphasized stewardship, orderly worship, and the importance of daily faithfulness orderly service. In twenty eight through twenty nine, Levites were responsible for the inventory of sacred utensils, gold, silver, excuse me, and the supplies flour, wine, oil, incense. They counted items in and out, showing meticulous care, stewardship and accountability,

and worship specialized duties. Specific families held specialized roles, such as mixing spices, anoided priests, or preparing the weekly showbread, showing that every role, no matter how small, was sacred constant devotion. The singers musicians lived in the temple chambers that were exempt from other duties, as their service and

worship was day and night. Post exotic contexts following the Babylonian exile, these regulations ensured that the newly restored worship followed the strict godly order established by King David, ensuring no chaos or improper handling of holy items application meaning in the mundane. The work of the Levites shows that in the day of small tasks, daily repetitive tasks are actually high value service to God, demanding faithfulness and diligence accountability.

Just as the utensils were counted to prevent loss, these verses called for care, responsibility, and serving God today worship as priority. The singer's twenty four to seven role highlights that praise is a perpetual, vital duty. Perfect there we go, all right, So now we're gonna go over the family of King Saul. Jill, the father of Gibeon, whose wife's

name was Macaw, dwelt in Gibeon. His firstborn son was at Abdon the zir keish Bil near Nadab Goodoor Ohio Zachariah and Mick Lough and micklf begot Siam all right Shimim. They also dwelt alongside their relatives in Jerusalem with their brethren near begot Kish Kish begot Saul, and Saul begot Jonathan, uh Malchishua a Benda dab and esh Bel. The son of Jonathan was Marie Bel, and Marie Bell begot Makaiah.

The sons of Makaiah were Pithon, Malek, Taria, and it Has and it has Begot Jirah, Jarrah, begot l and Ozmaveth and Zimri, and Zimri, begot Mosa, Mosa, Begot Benaiahrafaiyah his son, Helieza his son, and Azel his son. And Azel had six sons whose names were these azrakham Bochuru, Ishmael, Shariah, Abadiah, and Hanan. And these were the sons of Azel. Okay,

so that is the end of chapter nine. Let me just give you a brief description of what we just read, and then I will finish with faithfulness and service here and we'll just end on chapter nine. I'm not going to do chapter ten. First Chronicles nine thirty five through forty four acts as a bridge between the Postixalo genealogies and the narrative King Saul's death in chapter ten, repeating his lineage to highlight the transition from Saul's feil dynasty

to David's rightful kingdom. It underscores God's faithfulness in preserving lines, honoring covenants, and demonstrating orderly sovereign control over history contexts of repetition. These verses are nearly identical to First Chronicles eight twenty nine through thirty eight serving to reintroduce Sal's family just before the account of business demise, emphasizing the shift in and continuity of Israel's leadership. A line of Salt.

The passes list the key figures of Benjamin's tribe, focusing on Saul's family through his son Jonathan, emphasizing that while Saul failed, his line was preserved through descendants like marrab Bell Mehoshabeth are Mehebo Chef as seen in First Chronicles eight significance of Gibbeon. The mention of Gibbeon connects the lineage to a specific location, perhaps reflecting the continued organized and settled state of certain families after the Babylonian captivity

divides sovereignty and covenant. The inclusion of this genealogy shows that God holds all things in order, that even in the wake of a failed reign, there is divine orderly purpose. It highlights David's faithfulness in honoring his purpose to Jonathan not to destroy his family line connection to Christ. Through the preservation of this line, the genealogy ultimately points toward the King, the true King, Jesus, who restores people from

spiritual exile. In essence, these verses emphasize that God's plan continued despite human failure, maintaining order and structure in both history and in worship. Okay, so in my notes, I have faithfulness and service. The chapter concludes with a focus on faithfulness of those who served in the temple, reminding us of the importance of steadfastness in our own service to God. Faithfulness and service is a central theme in the Christian life, reflecting a commitment to God and his purposes.

It is characterized by steadfastness, reliability, and dedication, and fulfilling one's duties and responsibilities, both to God and to others. The Bible provides numerous examples and teachings that highlight the importance of faithfulness and service biblical foundations. The concept of faithfulness and is deeply rooted in the chapter of God himself.

In Deuteronomy seven, verse nine, we read know therefore that the Lord Yahweh God is God, the faithful God who keeps his covenant of loving devotion for a thousand generations with those who love Him and keep his commandments. God's faithfulness serves as the ultimate model for believers who are called to emulate his steadfastness and their own lives. Faithfulness in the Old Testament. In the Old Testament, faithfulness and

services often illustrated through the lives of key figures. For instance, Moses is commended for his faithfulness in leading the Israelites out of Egypt through the wilderness. Numbers twelve, verse seven states, not so with my servant Moses. He is faithful in all my house. Moses's unwavering commitment to God's commands and his leadership exemplified the essence and faithful service. Similarly, Daniel's

life is a testament to faithfulness. Despite facing persecution and the threat of death, Daniel remains steadfast in his devotion to God and Daniel six verse four notes Thus the administrators and sattraps sought to find a charge against Daniel regarding the kingdom, but they found no charge or corruption because he was trustworthy and no negligence or corruption was

found in him. And The New Testament continues to emphasize faithfulness and service, particularly through the teaching of Jesus and the apostles. In the Parable of the Talents in Matthew twenty five fourteen, Jesus illustrates the importance of being faithful with what God has entrusted to us. The Master commends the faithful servant, saying, well done, good and faithful servant, You have been faithful with the few things. I will put you in charge of many things. Enter into the

joy of your Master. The apostle. Paul also underscores the significance of faithfulness and service. In one Corinthians four, verse two, he writes, now it is required of stewards that to be found faith, that they be found faithful. Paul him self is an example of faithfulness as he tiresly spread

the gospel despite facing numerous hardships and persecutions. Faithfulness in the church, faithfulness and servicens extends to the life of the church, where believers are called to serve one another and the community and of Pheesians four eleven through twelve. Paul explains that Christ gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to equip the saints for works

of ministry to build up the Body of Christ. Each member of the church is encouraged to use their gifts faithfully for the edification of the body. Okay, so personal application for everybody. For individual believers, faithfulness and servi involves the daily commitment to live according to God's will and to serve others with love and integrity. Colossians three thirty three are twenty three through twenty four. I'm sorry, exhorts.

Whether you do, work at it with your whole whatever you do, work at it with your whole being for the Lord and not for men, because you know that you will receive and inheritance from the Lord as your reward. As it is, as it is the Lord Christ you are serving. Faithfulness and service is not limited to grant acts, but is demonstrated in the small everyday task perform with the heart devoted to God. As believers strive to be faithful in their service, their service, they reflect the character

of Christ and bring glory to God. All right, So that is the end of chapter nine. That is so perfect because we're about it an hour and fifty minutes. So that's it's good. I'm just going to go over these practical applications and I'll do that now. Embrace restoration. Just as God restored Israel, he can restore our lives. Trust in his power to renew and rebuild what he

has broken. Next, prioritize worship. Make worship a central part of your life, recognizing its importance and maintaining a strong relationship with God. Next, serve faithfully, whether in church, church, or in daily life. Commit to serving God with dedication and integrity, just as the Levites and Gatekeepers did. Then we have value community. Recognize the importance of community and fellowship as seen in the resettlement of the Israelites in

their cities. Additional scriptures that connect we have Ezra too, Ezra chapter two. This chapter parallels First Chronicles nine, providing another account of the return from exile and the restoration of the community. Neemiah seven offers further insight into the genealogies and the rebuilding efforts in Jerusalem. Then we have Psalms one twenty six. Verse three reflects the joy and gratitude of the Israelites upon their return. When the Lord

restored the captives of Zion, we were like dreamers. Okay, perfect, we finished chapter nine. Good stuff, Good stuff, guys, Let me just stop screenshare perfect and thank you guys for joining me for this glorious Bible study. Thank you. We're getting We're moving quite quite fast through the Old Testament, so we have after this, we have second Chronicles of course, and then we're going to be in Ezra, Nehemiah, Esther. Job. I can't wait for Job. That's gonna be amazing. I

can't wait for Namiyah, Esther and Ezra as well. Those are gonna be good too. The Book of Psalms is gonna be great, Proverbs, Ecclesiastes, Song of Solomon, Isaiah. There's just I just can't wait till we get to these Old Testament, these Old Testament books. It's gonna be great. So looking forward to it with you guys. So I'm done for the night. Let me just reshout out to everybody you know. Thank you guys all for you know,

watching my show, Josh Monday, Christian Conspiracy Podcast. Thank you so much for watching Sunday Service and Wednesday service on cul to the Conspiracy Thank you for everybody that has ever commented or shared my show or ever donated anything, you know. I appreciate everything, guys. Thank you everybody on YouTube, my moderators, Trish, my mom, thank you so much for moderating. Sometimes I can't be there because I'm working, you know, and I can't be there in the chat, but you

guys are always there, faithful. Thank you very much. I appreciate you and much love to all of you. Let me just go ahead and end this in prayer. So, Father God, in the name of Jesus, thank you for every good and faithful servant. Lord, we all want to be a good and faithful servant. Thank you for everybody that's out there that's listening to these Bible studies, teaching Bible studies. Thank you for all the pastors out there that are teaching the Word. Thank you Lord for everything. Lord.

Thank you for all the churches out there that are accepting people and assisting you on getting people saved, baptizing people in the name of the Father, the Son, and the Holy Spirit, baptizing people in the name of Jesus. Just whatever is going on, Lord, just everything that's happening in the body of Christ. Lord, thank you for all of that. We understand that there's a lot of evil in this world, including in our own government in America. Lord,

we have the Epstein files came out. There's a bunch of disgusting things in there that I'm sure you are unpleased with. We know that you are the judge, Lord, and some of us are trying to get together and maybe get mad about this, and maybe we want to do this and do that. But Lord, I ask for your guidance, So please help and assist people in making those kind of decisions, because we are called to follow you, Lord, and also to be imitators of Christ, so we want

to imitate Christ. So I just want to pray for all those out there that are getting agitated and ready to strike. They need to understand that God is in control. We know that you're in control, Lord, so I just want you to show them that you're in control and that you got this. We don't need to depend on human hands or human guns or human knives to handle this. Lord, I know you can handle this and they will be judged, so assist us. Thank you God for everything. Thank you.

We love you in Jesus name. Amen, thank you for joining me. I really appreciate you, guys, and God bless