Sunday Service #27 Numbers 9-15 By Josh Monday

go back to Wednesday service. Sorry, I shouted all you guys from Sunday Service out on Wednesday Service, and then I'll shout you guys out from Wednesday service on Sunday Service. So we have a Justice Wabashaw. Yeah, thank you for being my congregation. Though I am churchless at the moment, I listen through every episode. You do. Keep up the good work, brother, Thank you so much. I appreciate you Justice and yeah, we need a congregation, man, and and

it'd be cool if we could somehow communicate. That's the hard part. But I think the way that we can communicate is through Instagram. If you guys want I have a few people that are following me now from this show, and if you guys want to ask me any questions or if you guys want to have communication, you could just follow me on Instagram at Josh Monday Underscore Podcast. Okay, so if you don't have Instagram, then just somehow leave a comment and tell me how I can get a

hold of you. Don't leave an email on there though. Yeah. And then Mitch a plus plus, thank you, God, bless God, bless you to Mitch. I appreciate you. I think you're a new commenter, so I appreciate it. And Justice you're also a new commenter. And Angela, thank you for your service, your Air Force veteran and the house. Awesome. I didn't even know you guys were your veterans, Angeline, Aaron, both you guys are veterans. I see that you served in the Air Force, and it looks like Aaron, you served

in the United States Army Infantry. Wow, awesome. I was attached to an infantry unit, but I was because we're the fortieth cab and but I wasn't an infantry though. I was a ninety two whiskey, ninety two fox Okay, So Whiskey's a water treatment and ninety two Fox is a is a fueler, and yeah, thank you, God bless you both of you. Stavo, you're back. Let's go God bless you. I appreciate you, and yeah, thank you. So let's let's go ahead. We're gonna be jumping to numbers.

And also, like I said, big shout out to Brad. Okay, if you listen to this episode, Brad, I appreciate you, brother. You know you know what you did. Man, Thank you, thank you, thank you. Let me get some my notes real quick. So we're a numbers nine through eleven, and right now it is five o'clock in the morning, so I have What's happening is I have people that wont

me on their show too. So this weekend I have a few shows that I'm doing, and I'm trying to keep up with this show and my Josh Monday Christian Conspiracy podcast. So and guest appearance has happened as well too.

And since I've been doing this show, I've been trying to cut down a little bit on guest appearances because I have this I try to study a lot for at least two days for you know, while I'm at work two days for Wednesday service and then two days for Sunday service, and then my three days that I have off I'm usually doing. I do my Sunday service show,

which is going to be today, which is Thursday. I have what Thursday, Friday, Saturday off, and then I do and then my Josh Monday Christian conspiracy podcast showkind of slowly releasing these episodes because I'm a fit overwhelmed doing these two shows. So you know, it's cool, It's working out good. Though, what's happening right now because the people that don't listen to this show, they're getting fed on my show. And I think what we're doing here is

most important. Conspiracies are fun, interesting, and I used to do my show was kind of sprinkled with Bible and it was a lot about conspiracies, and some shows were all Christian, right, so I would do like all Bible, but this is something else. It's on a different level, and I think it's on a different level of importance. And plus the people, I think on my show, I've already done two hundred and thirty five episodes, so they're pretty awake on the conspiracy aspect. But we need the

word of God right now. We definitely do. So let me share my screen and for those that could see on Patreon, and I want to just go ahead and put a let me see. Oh this is cool, a little drop the minu. We're gonna go to numbers. So we are. So we got Genesis, we got Exodus, Leviticus done. Numbers. Once we get numbers done, we'll be at Deuteronomy. So the first five books of the Toro. That's it's gonna

be amazing. And we're going to numbers nine today. And if you listened to Sunday Service last week last week, I was I was super tired. I was super tired last week, guys. And I appreciate you guys tuning in and sticking with it. I see people listening to the end on the comments, thank you, thank you for sticking with it. And UH and Catalyst guntains, what's up, brother, thank you for listening. Bro all the way through. You let me know you listen all the way through. I

jumped on this one podcast. Oh check this out, guys, this is pretty interesting. So I went to Los Angeles last weekend. I remember on Sunday Service I was telling you guys. Hey, I got to go to LA and I went out there and there's this gentleman that listens to my show and also has a podcast. His name is Milton. He's super nice guy. He he let me stay at this at this condo that he or this place. You let me stay there, and we end up getting

a room. And this gentleman from Rob from Disorganized Productions podcast, he ended up getting a room as well. He came all the way from the Netherlands and he was like, Hey, guess what, I'm doing my one hundredth episode and I want you and Milton to be on it. So that was interesting. We did a live episode, which I don't really do those. I don't think I've I've only done one in my in my whole podcast career where I'm live with with with people that are with me. You know,

I'm not talking about like going live on YouTube. I'm talking about live like we're I'm in the same room as the people and we're recording, like like Joe Rogan or something like that. So it was pretty interesting though. I kind of enjoyed it. It's a little different than this. You kind of get so used to having the headphones and the mic and and you get used to this. It's a it's it's a little different, you know. But it was fun. And those two guys are not Bible believers.

They they kind of invited me anyways. I'm like, cool, I'll talk. I get talk conspiracies always, you know. But I I know that they're listeners. A lot of them are. Maybe you have a few Christians, but they're probably not a Bible believers all the way. So I I want to make make sure like when I do those shows, that I'm planning seeds and I'm and I'm feeding them them with a lot of verses and stuff. So it was just it was just interesting. It was a fun weekend.

You know. Sometimes I like to update you guys on that kind of stuff. But if you want to listen, it's a disorganized Productions episode one, and you'll see you'll see how I am when I'm dealing with the pagan because the host is a Pagan. It's just funny, man that I I do those shows. But it's just you know, it happens, And you know, I don't mind being on anybody's show because I don't care what happens when I'm

on a show. Because when I'm on a show, I'm gonna be spitting Bible verses and at least people, you know, faith came with by hearing, so at least I'm going to be hearing the word of God from me at some point. But anyways, let's go. God bless you guys, and I appreciate you. I'm gonna pray real quick, you know, because I want to. I want to make sure that that God blesses me on this uh with some knowledge on this one. So Father God in the name of Jesus,

I appreciate everything you do for me. Lord. I just want to say, let your Holy Spirit speak through me, help me to teach, and help me to preach at the same time, so I could help these people that are listening. So you can help the people that are listening me. I'm not helping. All I'm doing is just following your will and reading the Bible. So please help me to teach everything that I'm about to go over. Thank you, appreciate you Jesus name. Amen. Yes, I pray

beforehand because these books are different. God. When God shows me the Book of Mark, you know, I'm easy for me to retain. He's king a lot a lot easier for me to teach. Book of Numbers starts to get a little more difficult. But stick around because we have some interesting stuff happening, and numbers twelve and numbers thirteen. If we get there, we should be able to get there.

Numbers twelve, numbers thirteen are interesting. I love it. I always quote numbers twelve, verses four through eight on my Biblical cosmology episode, and I like that portion. It's easy. And then also number thirteen, we got some Nephilie action interesting stuff there too, and I like that kind of stuff. It just fascinates me. So let's go numbers nine, verse one, the second Passover. Before we go, let me just tell you guys what Okay, let me just tell you guys

what Passover is. In the Bible. Passover the celebration of the Israelites exodus from slavery in Egypt. So it's a celebration of their exodus in Egypt, of them leaving Egypt. It's a major Jewish holiday that is also known as Pissash. The Bible describes how the Israelites were freed from slavery in Egypt by Moses. That's exodus. And then also in Matthew twenty six twenty six through twenty eight, Jesus took bread and wine during a Passover meal and said, this

is my body and this is my blood. The Passover traditions a special family meal that marks the beginning of Passover. The cedar includes symbolic foods, prayers, and recitations. Unleaven bread also as a matso. The bread symbolizes the Israelites suffering in the bondage of their haste to leave Egypt. Symbolism. The name Passover comes from the miracle when the Angel it says the Angel of Death skipped over the house of Israel, but I see it as the Angel of

the Lord. It's kind of weird because why does it say that on there. Yeah, I'm not when I was an exodusident say angel of death, but I think it said an Angel of the Lord. Not the Angel Lord, but an Angel of the Lord. So they skipped over the houses and did not kill her firstborn. You know. They basically they took the blood of the lamb, they put it on the door, and then that saved the the children from passing from from the angel of Death or the Angel of the Lord, or an Angel of

the Lord. I have to. I have to look it back up again. I don't know why. It's his Angel of Death. That's what I thought it was, but when I looked at the Bible, it actually was different. But anyways, so that's what it symbolizeses just so you know, so we have. The Passover is celebrated with a series of rituals, each symbolizing a different part of the Exodus story. The Israelites bondage of Egypt symbolizes the bondage of God's children to Sin. Okay, and let's go ahead and check out

the second Passover. Now the Lord spoke to it's going to be numbers verse one. Now, the Lord spoke to Moses in the wilderness of Sinai in the first month of the second year, after they had come out of the land of Egypt, saying, let the children of Israel keep the passover, and it's at its appointed time on the fourteenth day of this month, that's twilight. You shall keep it as an appointed time, according to its rights

and ceremonies. You shall keep it. So Moses told the children of his that they should keep the Passover, and they kept the passive Passover on the fourteenth day of the first month at twilight and the wilderness of Sinai. According to all that the Lord commanded Moses, so the children of Israel did so. Passover also is like a representation of of Jesus, you know, because Jesus is the sacrificial Lamb and we are saved by his blood. Right, we got to know that. That's that's that's the very

important part. Is Jesus is all over the Old Testament and what Jesus did for us or God Sin has only begotten son to do for us, what God the father Sin has only begotten son to do for us, and what Jesus did for us on the cross, holy Spirit did for us. You know, uh, it's it's all. It's all in the Old Testament, you know. We we have we have a picture of all these things that

Jesus did on the cross for us throughout the Old Testament. Also, Jesus is uh you know, first coming, you know is all you know, is all predicted, everything is is all written in the Old Testament, and there's just so many things that are a picture of what Jesus did. So I just want to let you guys know that now there were certain men this is numbers nine, verse six, And there were certain men who were defiled by a human corpse so that they could not keep the passover

on that day. And they came before Moses and Aaron that day, and those men said to him, we became defiled by human corps. Why are we not kept? Why are we kept from presenting the offering of the Lord at its appointed time among the children of Israel. And Moses said to them, stand still, that I may hear what the Lord will command concerning you. So they're asking Moses and Aaron, wait, the man came, we became defiled

the person we kept. So they're asking. They're asking them like, hey, if I got defiled, how come I can't present an offering? Because they want to be able to do that as well, And what es do Moses didn't just snap back with an answer. Moses said, stand still and that I may hear from the Lord. Right, sometimes you have to stay still and hear from God, or be patient or pray to the Lord, you know, go to the Lord with the things that you have. And I love how Moses

did this. And later on in numbers thirteen, you're going to see that. I think you're going to see a correlation of how Moses actually went to the Lord with what people ask. Right, we let God be true, every man a liar. So it's nice. I appreciate how Moses does that, and I'm sure that God appreciated it too. You know. That's the reason why in numbers twelve, you're going to see what God does you know with Moses in particular as opposed to Aaron and marry him numbers nine,

verse nine. Then the Lord spoke to Moses, saying, speak to the children of Israel, if any of you, if any of you or your posterity is unclean because of a corpse or as far away on a journey, he may still keep the Lord's passover on the fourteenth day of the second month that twilight. They may keep it. They break one of its they break one of its bones, according to the audience of the passover, they shall keep it.

But the man who is clean and is not on a journey and ceases to keep the passover, that same person shall be cut off from among his people. So if you are clean and you're able to keep the passover and you don't do it, then you're gonna be cut off from your people. This is something that God

is saying. It's like a celebration. It's like an appreciation to the Lord for what he did right because he did not bring the offering to the Lord as at this point in time that man shall bear his sin, So you're gonna be It's kind of the same as you don't want to believe in Like, you know, Jesus did something on the cross for us. He died on the cross. We got saved by the blood of Jesus,

and then he died and rose again. If you don't want to believe all that and you don't want to partake in what Jesus did, and you don't want to have faith in the Lord, then you're then you're going to bury your sin. It's kind of the same thing. It's just it's like a picture of that of you a non believer. So, oh, you don't wanna, you don't wanna, you don't want to believe, then then you can bury your sin. But us, we become holy because of what Jesus did on the cross, what God the Father said

has only begotten son to do on the cross. We become holy. We also become holy because we have the Holy Spirit. And when we're saved, we have the Holy Spirit. And what he does is he's going to assist you in your life. He's the comforter. He helps you navigate. He's like your moral compass. Right, he helps you navigate, right, And what a blessing to have the Holy Spirit. He also assists you in many different ways numbers nine, verse fourteen.

And if a stranger dwells among you and would keep the Lord's passover, he must do so according to the right of the Passover, and according to its ceremony. You shall have one ordinance, both for the stranger and the native of the land. So so that's saying like a gentile, if a gentile wants to keep the Lord's passover, he must do according to the right of Passover. So yes, it's okay for a gentile to keep passovers. Was what God is saying, both for stranger and native of the land.

So if a stranger comes. And oh also, I'll tell you when they did do the exodus out of Egypt, some Egyptians went with them, not like I don't know how many, but I'm sure some exodus out of out of there as well and left, and maybe maybe some converted to Yahweh, you know, or some convert you know, some believed in Yahweh and they ended up. So those would be like the strangers and the natives in the land.

And also you know, maybe some some people hear about Yahweh splitting the red sea, right, some people hear about the miracle, and and and they maybe they come and they and they want to partake, and they want to believe. God is not gonna say no, nope, sorry, only the Israelites, like some people try to lead you to believe. You know, God is saying that if a stranger among you or a native to the land, okay, cool, I love that numbers nine, verse fifteen. This is the cloud and the fire. Now,

on that day the tabernacle was raised up. The cloud covered the tabernacle the tent of the testimony from evening until morning. It was above the tabernacle like the appearance of fire. So it was always the cloud covered it by day and appeared by fire of fire by night. Wherever the cloud was taken up from above the tabernacle, after the children of Israel would journey and in the place where the cloud settled. There the children of Israel

would pitch their tents. At the command of the Lord, the children of Israel would journey, and at the command of the Lord they would camp. As long as the cloud stayed above the tabernacle, they remained in camped. So this is amazing, This is this is like, this is God. God is guiding them, right, They're depending on God. And as you see in numbers twelve, you're going to see that. You know that God is with them. You know, God is speaking to Moses face to face. You know, you're

going to see things that are amazing. And then Moses can ask God and like just get a reply. You know, it's different. That's why when people sind like in Leviticus that when the person blasphemed God, God destroyed him because God is in their presence. Now we hit does God omnipresent for us right now? Yes, we just don't realize it. We just don't realize it like they did. God is not like you. You don't ask God like, hey, God, should I go to work tomorrow? Should I journey tomorrow?

Should I go? And then God like gives you an instant answer. Just it's just not the same right now, But we do we are able to pray through Jesus which is our mediator, and speak to God right now, which is amazing too. And it's different than the way that they used to be able to do it. But before they would have to do all these things and then you know, and able to speak to God. You don't have aaron do this and then sacrifice and this

see it's just different. Now Jesus is the sacrifice. But see now now the sins are handled different, you see. So God is still with us, It's just it's just different. As you can see here, you know, there's like a cloud of fire. I mean we're not we're not seeing that anymore. But it's it's it's amazing. Though we have to appreciate where we're at, Like I was trying to say, I think on the past episode, I'm sure we appreciate

where Moses is. That because Moses is speaking to God face to face, which is like which we're not able to see God like how he was right, but we believe that's why he said. That's why Jesus said that what better for someone that doesn't know me to still believe in me than someone that knows me and then doesn't you know, so that does so we just we just need to understand that. Let's continue. We are numbers nine,

verse nineteen. Even when the cloud continued long, many days about the tabernacle, the children Utu kept the charge of the Lord and did not journey. So it was when the cloud was above the tabernacle a few days, according to the command of the Lord, they remained in camped, and according to the command of the Lord, they would journey. So it was when the cloud remained only from the evening until morning, when the cloud was taken up in the morning, they would journey, whether by day or by night.

Whatever the cloud was taken up, they would journey. Whenever it was two days, a month, or a year that the cloud remained above the tabernacle, the children of Israel would remain in camp and not journey. But when it was taken up, they would journey. At the command of the Lord. They remained in camp, and at the command of the Lord, they journeyed. They kept the charge of the Lord, and they at the command of the Lord

by the hand of Moses. So they were following. They were walking with God, and they were walking when God said to walk, you know, like they would journey. And I think that's fascinating. They were in obedience, so Moses was able to be there and kind of be the leader for them, and they were trusting him at this time, and they were obeying God at this time, which is great. Two silver trumpets. This is numbers ten, verse one, And the Lord spoke to Moses, saying, make two silver trumpets

for yourself. You shall make them of hammered work. You shall use them for calling the congregation and for directing the movement of the camps. When they blow both of them, all the congregations shall gather before you at the door of the tabernacle of meeting. But if you blow only one, then the leaders the hands of the division of Israel

shall gather you. Now, this is very interesting that it's a trumpet because Angela and Aaron and whoever else was prior military you know, you know, we we got that. Uh do do do do do do do Do Do do Do do do do do do do do do do do do do do do do do do we have that. And when you're at army bases. Uh So

we have trumpets, which is interesting. And when you hear it, you know we have to do you know, your salute and and uh, when you hear the trumpets, right, so everybody stops and salutes and wait un till it gets done, and you know, then you continue on. So I think that's fascinating. The trumpet. Does it have anything to do with the Bible? Maybe it gets your attention and sometimes

they are they trying to be biblical? No, they're probably there's probably maybe they got the idea from it here when you sound the advance, and then also, like you know, back in the today they would have the trumpet too, and the cavalry and stuff. So is there a connection. Maybe when you sound the advance, the camps that lie on the east side shall then begin their journey. When you sound the advance the second time, then the camps that lie on the south sides shall begin their journey.

They shall sound the call for them from to the beginning of their journeys. And then assembly is to gather toget. Wait. Then, when the assembly is to be gathered together, you shall blow, but not sound the advance. The sons of Aaron, the priests shall blow the trumpets, and these shall be to you as an ordinance forever throughout your generations. Now, I think it's fascinating as well, because you know, you hear

the trumpets in the Book of Revelation. You see everything is a foreshadow of what's going to happen, right, so you see, these are the Israelites, these are God's people. But in the Book of Revelation, the Church is going to be to people, right anyway that converged to Christ. So the trumpet you hear is going to be uh

so I'd have to go through it. I wish I would have studied this portion about the trumpets and Revelation and been able to kind of make a connection here, But I would definitely if you guys want to read forward to the Book of Revelation. You know, you hear the trumpets. And also when God was on the mountain

Mount Sinai, you hear the trumpet. So this is really cool that you know, we can kind of That's why it's good to go through, like I said, go through the Old Testament and then go through the New Testament and then kind of find correlations and also see that you know, the pictures of certain things that we see in the Old Testament compared to the New Testament, and it's really awesome, just like that correlation you see in

the Book of Revelation where God blows the trumpet. Now, look, you see you blow one trumpet's let's let's let's let's see what that is. When they blow both of them, all the congregations shall gather with the door of the tabernacle. So when you when you blow two trumpets, then everybody gathers to the door of the tabernacle. Right, one trumpet is when they advance. So very cool. Let's continue numbers

ten verse nine. When you go to war in your land against the enemy who oppresses you, then you shall sound and alarm with the trumpets, and you will be remembered before the Lord your God, and you will be saved from your enemies. Also in the day of your gladness and your appointed feast, and at the beginning of your months, you shall blow the trumpets before your burnt offerings and over the sacrifices of your peace offerings, and they shall be a memorial for you before the Lord.

I am the Lord your God. So there's also some Christians right now that when they're in church, they they you know, and they do their thing, they blow the trumpets. And uh, I was listening to a pastor that said that some gentleman had called him and said, Uh, hey, do you guys blow the trumpet? Nope, all right, cool, I ain't coming, you know, you know. Uh let's let's just let me make see if I can make a

connection here. Let's see what the trumpets were Revelation. In Revelation, seven angels blow, seven trumpets heats unleash in a specific judgment on the earth, with the first trumpet bringing hail and fire mixed with blood, burning a third of heaven and trees and green grass. We'll wait till we get to Revelation. But see the trumpets used also in the

Book of Revelation, and uh yeah, they mean something. Let me let me get back to uh so, let me see if I have anything for Oh yeah, once we get to the companion complaining and grumbling part, I will have a little bit of stuff. So okay, Now we have the departure from Sinai. This is numbers ten, verse eleven.

Now it came to pass on the twelfth day of the second month and the second year, that the cloud was taken up from above the tabernac La testimony, and the children of Israel set out from the wilderness of Syinai on their journeys. Then the cloud settled down in the wilderness of the Piran, so they started out for the first time according to the command of the Lord by the hand of Moses. The standard of the camp of children of Judah set out first according to their armies.

Over their army was Nashan, the son of Aminadab, which we've heard him before. Over the army of the tribe of the children of Ishkar was Nathaniel, the son of Zuar. So these are like basically telling you, like the captains or the commanders. And over the army of the tribe of children of Zebulun was Ilieb, the son of Alan. So they're like battalions. They're like, they're over the like kind of like the battalions is what we would say, like in the military or or brigades. I don't know.

I'm not sure how they would they would connect. Then the tabernacle was taken down, and the sons of Gurshan and the sons of Maria set out, carrying in the tabernacle, and the standard of the camp of Reubens set out according to their armies. Over their army was Eli Eliezer, the son of Shador. Over the army of tribal children of Simeon was Shamulai, the son of Zuri Shadai. And over the army of the tribal children of Gad was Elisaff,

the son of Duel Duell. When the Korra heights set out carrying the holy things, the tabernacle would be prepared for their arrival, and the standard of the camp of the children of Ephrium set out according to their armies. Over the army was Alishama, the son of Amahud. Over the army of the tribal children of Manassa was Gimaliel, the son of Pudazur. And the army of the tribal

children of Benjamin was Abadon Abidan, son of Gudoni. Then the standard of the camp of the children of Dan, the rear guard of all the camp set out according to their armies. Over their army was a Hazir, the son of amash Dai. Over the army of the tribal children of Asher was Pigiel, the son of Akran. And over the army of the tribe of the children of Naphtali was a Hari, the son of a Nan. Thus there was an order. Thus was the order of march

of the children of Zel, according to their armies. When they began their journey, Mo said to have Bab, the son of Raoul the Midianite, Moses father in law. Yeah. So obviously in uh, let me check something real quick, Moses father in law. So we have him in as Jethro, the priest of the Midianites in Exodus, right, and then here it says, now Moses said to Habab, the son

of Raoul the Midianite, Moses's father in law. So what what the pastor said on this portion when I was studying, and you know other pastors were saying, was that the that that sometimes they would have like different names, I guess, But this is Posy the same guy, Jethro. I want to make sure, just give me one sick. I want to make sure that I'm not I'm not saying this wrong because I didn't really study this portion. Jethrow and Raoul. Oh, okay.

And so the son of Ro, the Hebrew Bible moses father in law, a key night shepherd and priest of midian is referred to as both Jethro and Raul, which appear in Exodus First, Exodus three eighteen, and Jethro appearing oh and later in Exodus three to one, Oh, okay, Raoul, moses father in law, is first mentioned as Rail and that's what it is, not Raoul, sorry, Rail, it's our e U E L. In Exodus two eighteen, when Moses is in Midian and keeps Suppora, the daughter of Raoul, okay,

and then Jethro, the same individual is then referred to as Jethro, the piece of the Midian who is as Moses's father in law, how Bab. Later in numbers, Moses's father in law is identified as Habab, the son of Role, and in judges for it for eleven he Bab is referred to as Hbab. The Kenyanite scholarly views. Some scholars believe that jeth Thron Role are the same person, possibly using different names or titles, while others suggest they may

be different individuals or that the text may have inaccuracies. Yeah, I don't think the text has inaccuracies. Jeth Throw's role Jethrow, as Moses's father in law, plays a significant role in the biblical narrative, advising Moses on out. Okay, we don't need to know that part, so yeah, just letting you guys know. There's looks like in the in the name. Uh, they're not exactly sure, and I'm not exactly sure, but and how many Let's see, did Moses only have one wife?

Wife did Moses have? The biblical account suggests Moses had at least one wife, Sapora, the daughter of Jethro. Some interpretations suggest that he may have had a second wife, a Cushite woman, but the details are not fully clear, So that could also be an option if you did have, like a a second wife, which they're not exactly clear on that. So don't want to say he did. Just

want to let you guys know that. So if you're reading this and you're like, hey, I thought his name was Jethro or whatever you did, that's the reason why you're seeing that, or could be the reason. We don't know one hundred percent. It says I will give it to you, come with us, and we will treat you well, for the Lord has promised good things in Israel numbers ten, verse thirty. And actually the Midianites. That's interesting because there's

actually a Christian branch of Midianites. And yeah, I don't really know exactly their beliefs. Or their roles, but just want to tell you guys that. So now we got numbers ten verse thirty and he said to him, I will not go, but I will depart on my own land and to my relatives numbers ten verse thirty one. So Moses said, please do not leave. And as such as you know how, we are to camp in the wilderness, and you can be our eyes. And it shall be

if you go with us. Indeed, it shall be that whatever good the Lord will do to us, the same we will do to you. So they depart from the mountain of the Lord on a journey of three days, and the Ark of the Covenant of the Lord went before them for the three days journey to search out a resting place for them. And the cloud of the Lord was above them by day, and they went out

from the camp. So it was whenever the arc set out, and Moses said, rise up, o Lord, let your enemies be scattered, and let those who hate you flee before you. And when it rested, these said, return, o Lord to the many thousands of Israel. Yeah, so I guess when the ark was in movement, it says, rise the Lord, let your enemies be scattered and let those who hate you flee before you. So he's like basically praying to God. And as it rested, he said, return the Lord to

the many thousands of Israel. So great stuff, all right. So now we are at numbers eleven, verse one. The people complain. This is the part where the grumbling happens. So I'll get to my notes. Ah, people complain. Now, when the people complained, it displeased the Lord. For the Lord heard it, and his anger was aroused. So the fire of the Lord burned among them and consumed some of the outskirts of the camp. Okay, so when the people complained, I'm gonna go back to numbers eleven to one.

So when the people complained, it displeased the Lord, for the Lord heard it, and his anger was aroused. So the fire of the Lord burned among them and consumed some in the outskirts of the case. When the people cried out to Moses, and when Moses prayed to the Lord, the fire was quinced. So we called the name of the place Taborah. Tabara means burning, tebara means burning. If I'm not mistaken, let me just look that up. And

I don't want to tell you if it doesn't. So I just remember hearing that, I just want to numbers eleven. Tabarah tabara, where are you right there? Yes, Tebara means burning, So that's why he called the place tebro, because the fire of the Lord had burned among them. Now, interesting, very interesting take. Because I live in California and I live close to La about be fifty miles away, and

I went during the fires that were happening. A lot of people were saying that that God was, you know, punishing some of the people whatever, you know, and some people were even prophesying like, oh, yeah, God is punishing the La people, you know. But uh, you know, I don't. I wouldn't necessarily ever say what God is doing and God is not doing to people, you know. I think we need to make sure that we're one hundred percent

if we're going to say something like that. But it's just an example of sometimes people would take like a scripture like this and say, hey, you know, the people are complaining and God is displeased. He might be teaching these people in La a lesson. But I happen to have a friend that was in Pacific Palisades, super nice individual, you know, good person. I don't know if he's like fully Christian or not because I work with him, but

he actually is just a contractor through us. But you know, he lost a home, and I'm sure there's a lot of people you know that that we're probably Christian that do follow the Bible and that maybe lost a home too. You know, So we don't want to just say like, oh, yeah, God, God's problem. You know, this seems like man did that, you know, because they have edison or this other things that caused the fire, and not one hundred percent want

to get into that. Now, was there any direct energy weapons that could have been part of it too, Ben that could have been part of it too, But yeah, so just want to let you guys know that I did hear people saying that God is punishing the people in LA because they hear stuff on the news and they're like, oh, well, La, they're everybody there's a Democrat and they're all liberal and they're all about this, and not everybody, just maybe some, but a lot of people

in the Pacific Palisades were probably a lot of them were probably like Republican, you know, and some were Christians. So anyways, I just thought it was interesting you know to mention that, but we got numbers eleven verse four. Now the mixed multitude who were among them, yielded to intense craving. So the children of Israel also wept again and said, who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers,

the melons, the leaks, the onions, and the garlic. But now, oh, man I like I like garlic and onions too. But now our whole being is dried up. There was nothing at all except the manna before our eyes. You see there. This is the murmuring, murmuring and complaining. So we'll continue numbers eleven verse seven. Now the mana was like corridor seed in its color, like the color of billium. The people went about and gathered it, grounded on milestones, or beat it in the motar, cooked it in pans and

make cakes of it. And its taste was like the taste of pastry prepared with oil. And when the dew fell on the camp at night, the man i fell on it. So God is providing for them, and they are like, dude, we need some meat. And I love to eat meat too, So I understand where they're coming from. And what they're not understanding is they have God with them. You know, they have Moses as a lyric. Moses is speaking to God face to face, and they're not thinking

of the bigger picture, the spiritual picture. Their flesh is taken over. They want they want to they're they're craving that fish, the crazing that meat, and to the point where they're like, well, in Egypt, we were able to have this, but you were a slave though. You see the Egypt is like is like the world, right, that's like a picture of the world. And that's what we do. Sometimes we want to go back to our old vomit.

We want to go back to the world, and not understanding that we're blessed to have God taking care of us, and so we have Hebrews thirteen, verses five through six. I'll just this kind of goes with the complaining part. Let your conduct be without covetousness, be content with such things as you have, For He himself has said, I will never leave you nor forsake you. So we may boldly say, the Lord is my helper, I will not

fear what can man do for me? Right, So let your conduct be without covetousness, right, So you don't need to covaousness would be like, oh, the people in Egypt have this. Oh I want that. I want that. I want that. No, no, no, Let your conduct be without covetousness. Be content with such things as you have. You know, you got this job, you have this family, you have these kids, and you're like, oh, I want that. Oh you look at people on social media, Oh I want

I wish I can have that kind of life. And even though their their life is all made up anyways, not everybody's life on social media, but you know a lot of them are You see the happy moments, but you don't see the sad, you know. But so, yeah, that's basically what God is saying here in Hebrews thirteen, verses five through six, through Paul, who I think the author is, I will never leave you, no forsake you. Right, So yeah, that's we may boldly say the Lord is

my helper, and I want to fear. What can man do to me? Yes? Amen? All right, let's continue numbers eleven verse. Then Moses heard the people weeping throughout their families, everyone at the door of his tent, and the anger of the Lord is greatly aroused. Moses also was displeased. So Moses said to the Lord, why have you afflicted your servant? Why have you? Why have I not found favor in your sight? That you have laid the burden of these people on me? Did I conceive all these people?

Did I begat them? Like? Basically? Like? Am I their father? That's basically what he's saying. Right there? Did I conceive all these people? Did I begat them? Right? Am I their dad? Like? Why are they all? Why do I have to have the burden of all these people? Will continue that you should say to me, carry them in your bosom as a guardian carries a nursing child to the land which you swore to their fathers. Where am I to get the meat to give to all these people?

For they weep over me, saying give us meat that we may eat. I am not able to bear all these people alone, because the burden is too heavy for me. If you treat me like this, please kill me here and now. If I found favor in your sight, and do not let me see your righteousness my rightlessness, do not let me see my rightlessness? See? See this is this is you could tell that this is stressing him out.

And you're you're probably he's probably like, uh, there's probably a side of him coming out that he doesn't that he doesn't like people to see. Is righteousness, righteousness, wretchedness. Sorry, So he's saying, you know, if I found favor in your sight, then you know, kill me here and now, because these people are really affecting him, you could tell.

And uh, and it's and he's he's stressed out. I mean you could You can imagine living in a tent, moving, stopping all the stuff that God has telling them to do, and the people start grumbling and complaining to you. Now, like I said, and I was a sergeant and when when you know I had you know, for I was

basically over five soldiers. When when when we're in AI or at annual training and there's that's just five people, I could imagine two million people, you know, and anybody that's that's been a boss or a lead over over people, you understand, it's hard to make everybody happy. Even when you only have like ten, ten employees, maybe twenty, maybe thirty,

you can imagine two million people. So all these people, once the complaining starts, it's like a cancer so once the complaining starts on one section, it's a crapout session. For all you know, it spreads, and that's probably what was happening there and Moses having a deal with all these people, the seventy elders is this one, So we got numbers eleven verse sixteen. So the Lord said to Moses, gather to me seventy men of the elders of Israel, whom you know to be elders of the people, and

officers over them. Bring them the tabernacle of the meeting, that they may stand there with you. Then I will come down and talk with you there. I will take of the spirit that is upon you. I will take of the spirit that is upon you, and will put the same upon them. Okay, that is very interesting. I will take this spirit that is upon you, which I believe would be God's Holy Spirit, and I will put the same upon them, and they shall bear the burden of the people with you, that you may not bear

it yourself. So he's basically saying that that the seventy elders, He's going to have them basically a system right, and that way he's not so bogged down with all that with everybody then you shall say to the people, consecrate yourselves for tomorrow, and you and you shall eat meat, For you have wept in the hearing of the Lord, saying, who will give us meat to eat? For it is well with us? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat.

You shall eat not one day, nor two days, nor five days, nor ten days, nor twenty days, but for a whole month, until it comes out of your nostrils and becomes loathsome to you, because you have despised the Lord who is among you, and have wept before him, saying why did you ever come out of Egypt? So he is God is like, Okay, you want meat. I'm gonna give you so much meat. It's gonna be coming out of your nostrils and you're gonna you're gonna dislike

it after that. So you know, that's that's the way God was moving, That's the way he was working. Numbers eleven, verse twenty one. And Moses said, the people whom I am among, or six hundred thousand men on foot, Yet you have said I will give them meat that they may eat for a whole month. Shall flocks and herds be slaughtered for them to provide enough for them, Or shall all fish of the sea be gathered together for them to provide them for them? And the Lord said

to Moses, has the Lord's arm been shortened? That's a way of saying like, do you you know, do you not think I could provide meat or create meat? And you know, kind of the same thing that Jesus did. You know what the seven loaves of bread and the fish and the in mark, and then you know what Jesus did when he provided for the five thousand people. You know he he was able to provide. And and God is basically telling Moses, has the Lord's arms shortened?

Let's see what that says in the in the strongest concordance, Like what does it mean in the Hebrew and not saying the strong concordance is one hundred percent accurate all the time, but it's not God breathed. But I still like to look it up just to kind of get a better definition than what my English mind would say. And the King James says is waxed short to be short, to be impatient, be vexed to be grieved. Okay, so

has the Lord's arm been shortened. Now you shall see whether what I say what happened to you or not. Basically telling Moses, I'm God, you know, have faith like you don't think I could do this? Like, come on, man, I split the Red Sea for you. I've done this, I've done that, and I'll give you guys mana. Every day I provide mana. So what do you think I can't provide meat? So Moses went out. This is numbers eleven, verse twenty four. So Moses went out and told the

people the words of the Lord. And he gathered to seventy men of the elders of the people and placed him around the tabernacle. Then the Lord came down in the cloud and spoke to him and took the spirit that was upon him and placed the same upon the seventy elders. And it happened when the spirit rested upon them that they prophesied all day they although they never did so again. So is this God's holy spirit that He's putting on them? Very interesting? This is verse twenty four.

Came down in the cloud and spoke to him and took the spirit. Probably spirit on here is going to probably just say wind breath, mind spirit. Very interesting. Two men remained in the camp. Okay, so, but this is the numbers eleven, verse twenty six. But two men had remained in the camp. The name was e Lad, and the name of the other Medad. The spirit rested upon them. Now they were among those listed, but had not gone out to the tabernacle yet. They prophesied in the camp.

And a young man ran and told Moses and said, ill, the Dad and Medad are prophesizing in the camp. So, Joshua, the son of None, here we go, Joshua. That's who I'm named after, Joshua, and I'm also named My middle name is Caleb. So Joshua the son of None, Moses assistant were in numbers eleven, verse twenty eight. One of his choice men answered and said, Moses, my Lord forbid them numbers eleven, verse twenty nine. Then Moses said to him,

are you zealous for my sake? Oh? That the all the Lord's people were prophets, and that the Lord would put his spirit upon them. And Moses returned to the camp and the elders of Israel. So God put his spirit upon them, and they were prophesied. And Moses said to him, Are you zealous for my sake? Oh, that the Lord's people were prophets, and that the Lord shall put his spirit upon them. And Moses returned to the camp and the elders of Israel. Now this is numbers eleven,

verse thirty one. Now, well, win went out from the Lord, and it brought quail from the sea and left them fluttering near the camp, about a day's journey on the side, about a day's journey on the other side, all around the camp, about two cubits above the surface of the ground. And the people stayed up all day, all night, and all the next day and gathered the quail who were least gathered ten homers. He who gathered less least gathered ten homers. I don't know what homers is. I can

maybe check it out real quick. Numbers twelve eleven, verse thirty two. Let's see, I could find out what a homer is. Homer, what is it? They gathered the quills gathered ten homers cement motor clay homer a unit of dry measure about sixty five imperial gallons for three hundred liters. Interesting, all right, So there we go, and they spread them

out from themselves all around the camp. But while the meat was still between their teeth, between it was chewed, the wrath of the Lord was aroused against the people, and the Lord struck the people with a great, very great plague. So we called the name of the place Cabra Hatava, Cabra Hatava because they were buried, because they buried the people who had yielded to craving for Carath Habat hatavas the people moved to Hezroth, the camp of Hezirath. Okay,

so we're finished with the chapter eleven. Let's see what that that term means. What does it mean, because obviously I don't graves of lust, that's what it means. That's what Cabra Tava means, graves of lust. And you see, like God handled people differently because he was actually literally in the camp, you know, like over the tabernacle, and and he's putting his Holy spirit on people and he's doing he's doing all these things for the children of Israel.

And they and you see what happened. You know, they they ended up getting killed with a plague, a great plague. So they arouse God's anger instead of appreciating getting taken out of the Egypt and God doing all these things for them, they started grumbling, complaining, And obviously that's something we need to learn. We don't the things that God gives us. We need to appreciate whatsoever. Therefore, you eat or drink, or whatever you do, do all to the

glory of God. One Corinthians ten, verse thirty one. Understand that. So we need to appreciate what God has given us. You know, whatever you have, give glory to the Father, right, give glory to God. And we got to understand. We got to understand that and learn from this. Now, is it hard as a human being not to complain? Yes, it is. It is hard because especially because we can't see God, and sometimes we lose a faith, and that's why our faith is tested. And these people's faith might

be tested. They might have failed to test miserably, right, and the devil's probably tempting them to complain, and they're falling into sin. So trusting God is you know, not trusting God is a sin. Okay, we need to put our trust in the Lord. And it says in the New Testament that the birds they don't ever have they don't have a barn, but they still eat. But you're more important than a bird. You know what, more important

are you than a bird? So you're gonna eat. You just have to depend on God and you'll be good. Numbers twelve, verse one The dissension of Arian and Marriam dissension yep. Then Marriam and Arian spoke against Moses because of the Ethiopian woman whom he had married. Then then Aaron and Mariam spoke against Moses because of the Ethiopian woman whom he had married. For he had married an Ethiopian woman. So they said, has the Lord indeed spoken only through Moses? Has he not spoken through us? Also?

And the Lord heard it. Now, the man Moses was very humble, more than all men who were on the face of the earth. So I'm seeing here that Mariam and Arian spoke against Moses because of the Ethiopian woman whom he had married. What was the name of this woman? Maybe that's the father in law. I don't know, is that the father in law of the Ethiopian woman that he's that has the different name? How come scholars wouldn't pick up on that if I picked up on it

right there. So let's check this out real quick. Woman Moses married Moses and his Ethiopian wife Zafara, Oh by the Flemish painter. Okay, what was the name of the Opium? Presumably this woman was Zafara, the daughter of Jethro, since there was no indication that Moses had more than one wife. However, she is called a Midianite. Okay, So this is probably the part right here where they said that some scholars

believe he had a second wife. Well, I don't know if Zafara was Ethiopian, because it seems like when we read in Exodus, I remember her being a Midianite. So it looks like it looks like to me. I don't know about to you guys, but we've been following the whole entire Bible, and it seems to me that he married Moses married an Ethiopian woman, which is different than

the Medianite. I don't know, that's what I'm getting. So what's happening here is Mariam and an Arian spoke against Moses because of the Opian woman who he had married, for he had married an Ethiopian woman. So they said, has the Lord indeed spoken only through Moses? Has he not spoken through us? Also? And the Lord heard it? Now the man Moses was very humble, more than all men who were on the face of the earth. Now

we're at number twelve, verse four. Suddenly the Lord said to Moses, Aaron and Marian, come out, you three to the tabernacle of meeting. So the three came out, and the Lord came down in the pillar of cloud and stood in the door of the tabernacle and called Aaron and Mariam, and they both went forward, and he said, this is the word of God, the literal word of God. Hear now my words? Is there a prophet among you? I the Lord make myself known to him in a vision,

and dream are to him in a vision. I speak to him in a dream. So what he's saying is I come to prophets in visions and in dreams. Right, But when I speak to Moses. Not so with my servant Moses. Let's let's read it word for word. He is faithful in all my house. I speak to him face to face, even plainly, not in dark sayings. And he sees the form of the Lord when they were

not when they were. You not afraid to speak against my servant, Moses, Why then, are you not afraid to speak against my servant Moses, so he's basically putting Aaron and Merriam in their place. This is very interesting now. I like the fact that he says even plainly, not in dark sayings, so like, I'm not speaking to him in metaphors, I'm not speaking him in parables. I speak to him plainly. And in Exodus he says God says He's speaks to him like a friend, which I think

is fascinating and amazing. That's why I'm saying, guys, it's it's like it's it's different. That's why the punishments were different because look what it says here. God came down on a cloud and spoke to Aaron and Marriam and Moses. So the punishments would be vastly worse because these people can see God working. Literally. God works in my life too.

God worked in my life. And it's like it was like throughout everything I was going through, God was working for me, and I felt that God was working for me, and I knew God was working for me. I knew when I came to Jesus, i quit all these things that I had going on. But it's it's different back then because God was literally coming down on a cloud

and speaking to Aaron and Marriam and Moses. So if you saw that and you knew that God is speaking to Moses face to face, and you were in that camp and you still sinned against God, still grumbled and complained even after seeing that physically with your own eyes, then you are getting destroyed. And you know, and that's why people were killed in the camp and and plagues and because God was physically right there. You don't want

to say that. You want to try to say, no, this is not that, this is that God's not there. Look what it says. Literally, he comes down on the cloud and speaks to Aaron, Miriam and Moses. So that's why when people say, oh, the God of the Old Testament is different than the God of the New Testament. Oh, this is the bubb up people, don't They have to read the whole Old Testament first and then and then understand it. Right. But it's it's fascinating right here. I

think for me seeing this is amazing. But you see what happened because Aaron and Mariam were complaining, trying to say like, oh, you don't speak through us to like we're not special too, Like you see, it's it's a pride thing, right, it's a pride thing. Why is Moses so special? Well, God can say that Moses is special if he wants and and and Moses is humble, it said, right, He's the most humble on the face of the earth.

So he's not thinking like hey, like Moses is not having any thoughts like hey, how come you speak through Aaron and Merriam too? Once you only speak through me. He's not asking that. But Aaron and Mariam are saying, what's so special about Moses? Because Aaron and Merriam are the brother of Moses and sister brother and sister of Moses. Right,

So sounds like some jealousy is happening. So more complaining and more grumbling, even though they don't understand how amazing it is for God to be coming and talking to them. Be happy that he's speaking to any of you. Guys. You're lucky. You know you're not. You're lucky. Sents didn't say that you're blessed. You know it's not about luck. I shouldnt even say lucky. I'm sorry. It's a figure of speech that we use, you know, but uh, there was something I wanted to Oh, dark sayings I want

to look that up. So numbers twelve verse eight. Numbers twelve verse eight, and see, guys, when I'm not tired, I'm into this man. I love it. Sorry, I was so tired last week. I had so much going on. Let's see in dark speeches, what does that mean? Riddles, difficult questions or parables? Yeah, I was correct about that. So so before we go on, this is why I think that the Book of Genesis and everything this is first hand account from God, God speaking to Moses. Like like,

you see, it's just a little differ. Now we have the Holy Spirit speaking through you know, Matthew, Mark Luke, John, Paul, Jude James. You see, he's speaking through them. All scriptures inspired by God. Right, it's inspired by God. But Moses, the first five books of the Torah, God spoke to him face to face and mouth to mouth. Now all the other prophets, God came to them, and what it says right here in visions and in dreams. So all the visions and dreams we're seeing throughout the Bible are

coming from whom. Well, the visions and dreams to the prophets are coming from the most high. So that validates all them as well. Right, So when someone says, why are you gonna believe that it was just a vision, Oh, who's the vision from It's from God. God cannot lie. Titus one too. It's impossible for God to lie Hebrews six eighteen. And also in the Book of Deuteronomy it says that God is not a man that he should lie. So this stuff is just it's amazing. Let's go Numbers twelve,

verse nine. So the anger of the Lord was aroused against them, and he departed. And when the cloud departed from above the tabernacles, suddenly Marriam became leprous, as white as snow. Then Aaron turned toward Mariam, and there was and she was a leper. So Aaron said to Moses, Oh, my Lord, please do not lay this sin on us, in which we have done foolishly, in which we have sinned. Please do not let her be as one dead whose flesh is half consumed when it comes out of his

mother's womb. So Moses cried out to Lord, saying, please heal her. Oh, Lord, I pray. And then the Lord said to Moses, if her father had put okay, if her father had put spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterwards she may be received again. So Mariam was shut out of the camp seven days, and the people did not journey till Mariam was brought in again. And afterwards the people moved from

Hazarath and camped in the wilderness of Paran. You see, they got they got a she got a spanking right there, she got punished. Maybe she was the agitator that had them. And then also Aaron is actually a high priest, so he can't get leprosy or he's you know, you can't be a priest anymore. So if God would have gave Aaron leprosy right here, you can't be a priest. We read that in Leviticus. So you see that Mariam got it instead. She was she was maybe the agitator. Was

she the one? I don't know, Was she the one putting that in Aaron's ear saying like, hey, why is good speaking through? You know, we don't know exactly because it says Aaron and Mariam, but Mariam ended up being the one that got the leprosy. So I can only speculate what was going on here but a fascinating portion numbers twelve. I have actually have number six on my wall. I have verses on my wall everywhere. So anyway, now we get to a very interesting portion of the Book

of Numbers that all my conspiracy theorists would love. We have numbers thirteen, which I'm sure if you have listened to Gary Wayne or any of these people, or you heard any of my nepheline stuff, or any of you guys have heard these verses. But now you get to hear these verses after hearing all the other verses that lead up to this, of just hearing me say, in numbers thirteen, you know it talks about nepheline, or in Genesis sixty four it talks about afflete. Now you get

to hear everything that build up. And I'm sure you guys have been following along. A lot of people have been saying that they've been following along every episode, which is amazing and I think is great for us because now when we get to this portion of scripture, we know exactly where they're at. They've been in the wilderness for about a year, you know, not knowing exactly the amount of time, but probably you know, maybe a year

or two. You know that they've been moving. They got the trumpets when they go to war, They got all these things ready. They already did the found out how many men above twenty so they can form an army. Now they got an army going. They got a bunch of people that are soldiers ready to go. And now we get to the portion of numbers thirteen, verse one. And the Lord spoke to Moses, saying, send men to spy out the land of Canaan, in which I'm giving

to the children of Israel. Right, that's the promised land, the land of Canaan. And as you see in the Book of Genesis, Abraham was having the five King four king war. Abraham was fighting, and you know he was among the people of Canaan. Right, So in Canaan you have the Parents, the Pizites, the Hittites, the Gibusites, and all these different clans, and a lot of them were giant tribes. So that's what you're going to see here.

And you know that's why, that's why Abraham didn't want Isaac to marry a woman from that was a Canaanite. He wanted him to go back to his land. Four hundred and fifty miles away, and the same thing Isaac wanted Jacob to do. Jacob ended up sending Jacob four hundred and fifty miles away, or however far away. They were to go back and marry, you know, to go back and get married. So yeah, so let's go numbers twelve.

Will continue our numbers thirteen verse three. So Moses sent them from the wilderness of Puran, according to the command of the Lord, all of them who were heads of the children of Israel. Now these were the names from the tribe of Reuben Shama, the son of Zakar, from

the tribe of Simeon. Shafat, the son of Hori, from the tribe of Judah, Caleb, the son of Japanu Japanese from the tribe of Ishkar Agal, the son of Joseph from the tribe of Iphrium Ephrium Hoshea, the son of None from the tribe of Benjamin Patai, the son of Rafu from the tribe of Zileon Gadiel, the son of Sadai from the tribe of Joseph, that is, the tribe

of Manassai. Gadai, the son of Sushi from the tribe of Dan Emilia the son of Gamali, this tribe of Ashers, through the son of Michael, from the tribe of Naftali. Neabaiah the son of Vashi, from the tribe of God, Ghoul the son of Machai. These are the names of the men whom Moses sent to spy out the land. And Moses called Hoshiah, the son of None Joshua. So his name was Hoshia before and then he became Yoshua, which is that is the name of our Messiah, Yoshua,

y Shuah the mashiak right, So this is Joshua. And he was called Hoshia before and then become Yoshua, right. So and I think it means God's salvation. God is salvation, is what Joshua means. God is salvation. Amazing, So, real quick, this portion right here on the top, numbers thirteen one. Let me get to my notes, real quick, number thirteen Okay, So there's a little kind of interesting part here well,

numbers thirteen one. See it says that and the Lord spoke to Moses saying, send men to spy out the land of Canaan. But when you go to Deuteronomy, it says Deuteronomy one twenty two. Let's check that out real quick. Deuteronomy one twenty two. Sorry, I got a little bit of liquid here. I want to dry up, so fast, man. Okay, there we got Excuse me, I just don't want to get that on my phone. Whatever. All right, let's go

Deuteronomy one twenty two. It seems that in Deuteronomy one twenty two it was the people that, uh, okay, here we go Israel's refusal to enter the land. This is Deuteronomy one nineteen. So we departed from Harib and went through all the great and terrible wilderness which you saw on the way, to the mountains of the Amorites, as the Lord our God had commanded us. Then we came to kadish Burnia, and I said to you, you have come to the mountains of the Amorites, which Amorites are giants,

which the Lord our God has given us. Look, the Lord your God has set the land before you. Go up and possess it, as the Lord God your fathers have spoken to you. Do not fear or be discouraged. And every one of you came near to me and said, let us send men before us, and let them search out the land for us and bring back word to us by the way by which you should go, and

the cities in which we shall come. The plan pleased me well, so I took twelve of your men, one man from each tribe, and they departed and went up to the mountains. So when I was studying this, they said that this is actually explaining this situation here. And what it says in the Book of Deuteronomy is that it says that that men came up to him, and that book of Numbers it says that the Lord asked them to send the spies. And then in Deuteronomy it

says that the men came up to him. So the way that you could interpret this is that probably the men came and asked him to send the spies, and then Moses probably took it to the Lord. And in numbers thirteen we're seeing the after effect of this, and it looks like Moses took it to the Lord and then the Lord said, send men to spy out the

land of Canaan. Right, So in the Book of Deuteronomy it says that the only thing that I see that's kind of different here is which will continue, actually will continue. But this that's kind of what this pastor that I was kind of studying said, and I've heard people say this before, that the people had them send the spies. But right here in numbers it says that the Lord's spoke to Moses, saints sent send men to spy out the land of Canaan. Right, so let's continue. We'll go

back to numbers thirteen, verse seventeen. Make sure I'm not missing anything on my notes. So it says the complimentary accounts. Real quick, we'll wait to start. Numbers twelve are thirteen seventeen. I just want to tell you, guys, complimentary accounts. Both accounts are considered complimentary, with some scholars suggesting that the initiative for the spy mission came from the people and God then accepted their request. Key difference is numbers thirteen

ever sizes God's command to Moses to send spies. Deuteronomy one twenty two through twenty three highlights the people's request to Moses to spies. Significance. Understanding both accounts is crucial for a complete picture of the events surrounding the spy mission and the Israelite subsequent actions. Okay, so we're done with my notes on numbers thirteen, and it looks like a All right, let's go numbers thirteen, verse seventeen. Now,

let's see how this story finishes out. The Moses sent them to spy out the land of Canaan, and said to them, go up this way into the south, and go up to the mountains, and see what the land is like, whether the people who dwell in it are strong or weak, for few or many, whether the land they dwell in is good or bad, whether the cities they inhabit are like camps or strongholds, whether the land is rich or poor, whether there are forests there or not. Be of good courage and bring some of the fruit

of the land. Now the time was the season for the first ripe grapes. So they went up and spied out the land for the wilderness of zin as far as Rahab, near the entrance of Hamath. And they went up through the south and came to Hebron Aha Man Sashai, and Talamai, the descendants of a knock were there. Okay, hold on, really quick, we'll stop right there real quick. The descendants of a knock. Let's find out who that's

the first tribe that they mentioned. Who were the descendants of a knock known as the Anakites, were a formidable tribe of giants who lived in the southern part of Canaan near her Bron and were later expelled by the Israelites. The Anakim are mentioned in the Old Testament books. Did I say yeah the Anakites? So the Anakin were mentioned in the Old Testament books of Genesis, Deuteronomy, Joshua, and Judges.

Location the inhabited southern part of Canaan, specifically near Herbron, also known as Cabra, a Bra which was later taken by the Israelites. Appearance the Spies went to Moses account and the Land described the Anakm as giants, causing fear among the Israelites. Okay, cool, just want to say there's possible connection to Philistine giants. Some scholars believe that the Philistine science science giants such as Goliath, whom David encountered,

may have been descendants of the Anakin. Very interesting. The Anakin were also referred to as Raphite, as a Raphite tribe like rafaem right. The name of the name may came from a Hebrew root meaning necklace or neck chain. Okay, let's continue we were at numbers thirteen twenty two, halfway through.

Now Hobram was built seven years before Zohen in Egypt, they came into the valley of es Coal, and they cut down a branch with one cluster of grapes and carried it between two of them on a pole, and they brought some of the pomegranates and figs. The place was called the valley of Coal because of the cluster which the men of Israel cut down there. And they returned from spying out of the land after forty days,

and now they departed. It came back to Moses and Aaron and all the congregation, to children of Israel in the wilderness of Puran and Kadesh, and they brought back word to them and to all the congregation had showed them the fruit of the land. And they told them and said, we went to the land where you sent us. It truly flows with milk and honey, and this is its fruit. Nevertheless, the people who dwell in the land

are strong, the cities are fortified and very large. Moreover, we saw the descendants of a knock there, and the Amalekites dwell in the land of the south. The Hittites the Jebusites and the Amurites dwell in the mountains, and the Canaanites dwell in the land of the sea along with the banks of the Jordan. Now, let's see what's going on with these tribes. Never less, people who dwell among the cities of forty five are large more of

what we saw. The descendants of a knock, which we already know, are the Amalekites, right are the Anekin sorry, Anakites? Right now, let's see what the Amalekites are. The Amalekites dwell in the land in the south. What are the Malkites? According to the biblical tradition that Malakites a nomadic people who were a constant enemy of the Israelites, and in some interpretations they were seen as representing the forces of

evil and opposition to God. The Amalekites were presented as descendants of a Malik, the grandson of Esau through his son Elephas. Malachites were depicted as nomadic group of the Nikaev, a journeying to some recurring enemy of the Israels, particularly the journey through the Wilderness and the early period of monarchy. Malachites were seen as a symbol of evil opposition to God. The biblical injunction to utterly destroy them has been interpreted as a call to fight against the forces of evil,

and Malachites were defeated by Joshua n Gideon. Later interpretations and later just their important enemies of visual identifies descendants of a Malik, and some Jews even associated Malik with the Roman Empire of medieval Christians. Ah. Really modern interpretations during the all right, you know what, let me see.

Let's see. Were the wire Kites giants? While the Bible doesn't explicitly state that the Amalekites were giants, the context of this, they were a powerful and formidable people, possibly even larger than the Israelites, as evidence of the Israelites fear them. Okay, So it doesn't explicitly state that they are giants, the Amalekites, Okay, But the anoch It does say that they were giants. The Amalekites dwell inland of

the South. Okay, let's find out about the Hittites. You know, this is the type of stuff that Gary Wayne was. While the Bible mentions Gian giants rap Anakim Nephelim in the land of Canaan there are no evidence in the Bible or archaeolgral records to suggest that the Hittites among them selves were giants or that they were associated with giants described the Bible. Now, I believe Hittites are mentioned

the Old Testament, but not as giants. Okay, So I thought that the who Rights and the Hittites were giant tribes. But I'd have to kind of study. The Nephiling were also mentioned in the Bible as giants, but there's no direct connection between them and the Hittites. Well, there's a connection here because it's talking about the descendants of a knock that Amalekites, the hit Tites, the Jebi Sites. I know the Amorites were definitely giants. So we got a

knock and the Amorites are for sure giants. Let's check out the Jebusites. So all these people are definitely enemies of Jbu Site. Anakites a group of Raphayim, a giant tribe. Amorites a group that were generally very large, stole, and strong. It might okay, So yeah, I'd have to do some more research for you guys. I can't do it on the spot here, but I know that the Anak and the Amorites were definitely a giant. So the am Rights

dwell on the land. The Amorites were the king of Bashan, which we know his bed was fifteen by nine feet fifteen feet by nine feet. They were giants. And the am Rights also fought against Joshua, and they fought against the Israelites in Joshua ten verse twelve, where God stopped the moon and the sun from moving until they avenge their enemies. The am Rights dwell on the mountains. We're going to go back to the scriptures now we're at

numbers thirteen, verse twenty nine. The Amalekites dwell on the land in the south, the Hittites, the Jebisites, and the am Rights dwell on the mountains, and the Canaanites dwell by the sea, by the sea and along the banks of the Jordan. Then Caleb quieted the people before Moses said, let us go up at once and take possession for all we for all, we are well able to overcome it. So Caleb is who I'm also named after as well, and my brother's son is actually named after Caleb as well.

He's got the faith and he's got the military grit. He's ready to go. Let us go at once and take the possession, for we were able to overcome it, For we are well able to overcome it. But the men who had gone up with them said, we are not able to go up against the people, for they

were stronger than we. And they gave children of Israel a bad report of the land which they had spied out, saying the land through which had gone out as spies, as a land that devours its inhabitants, and all the people whom we saw in it are men of great statf Sure, there we saw the giants. The descendants of a knock came from the giants, and we were like grasshoppers in our own site, and so we were in

their sight. So what they're saying is they're giving us an account where they're saying that the descendants of a knock came from the giants, and we were like grasshoppers in their site. So there we saw giants. So this little part that says the descendants of a knock, this is in parentheses, right, So the Amorites are also giants. So we know that a knock or giants because we've

just read it, and I'm pretty sure. In Gary Wayne's book, which I have to check, the Hittites and the Jebi sites, I think maybe he connected them to be giants as well. If you look it up. It doesn't necessarily say that there's a direct connection. But Ammonites, okay, Amorites the group that were generally tall and strong. So the Amorites definitely so. So now were they so big that they were grasshoppers and their own site, you know, to these giant men.

I think that's definitely a metaphor. Right now, because this is after the flood, we don't know how big they were. We know that Goliath was like they say that there's two different things because it's a royal cubit and then there's a cubit. So he could have been nine feet or he could have been like fifteen feet or something like that. So you know, there's you know, a cubit could be you know, excuse me, Goliath. What they say was about nine feet a royal cubuit, he'd be like,

what twelve feet or fifteen feet something like that. Just let you guys know how big they were. The Gebisites were thought to be some related to the herns and the head tights. Some scholars suggested that the giants in the Bible were only giants relative to the shorter Israelites. Oh yeah, yeah, so we'll tell you that. I'll tell you that because some scholars and they would say that the Bible also mes a goliath who was described as being six cubits, so they span tall, which is about

nine feet. Some scholars suggest that the giants in the Bible were only giants relative to the shorter Israelites. Others suggest that the giants were genuine giants over nine feet tall. So some scholars would be leaning towards the side that Genesis six was Seth and Cain, right, Seth Heites and then the descendants of Cain. Other scholars and me would say that the sons of God. You know, you guys already know. I don't need to explain that we're angels

having sex with women and having the nepheline. Right. So this is a very interesting portion, and this part that says that we saw giants, Okay that in in the that we're giants. In the King James is gonna say nepheline, if I'm not mistaken or no, Actually, in the King James is probably gonna say giants, but in other interpretations they would say Nepheline. And there's always a battle between the Israelites and the Nephiline, okay that and God against

these Nepheline. And God wants to take out the men, women and children of a tribe. And you see that even in Genesis ten, verse twelve, which I told you is about he stops the moon in the sun for moving because they're avenging their until they avente their enemies. Because God wants to make sure he take they take care of these giants and these nepheline. And we know that the you know going you know, looking through the Book of Enoch, that the that the spirits of these

Nephiline are actually the demons that are here today. And that's what's believed in Jewish history, and it was mentioned in the Book of Enoch. And I'm am I telling you guys that the Book of Enoch is canon. I don't know. There is some discrepancies that people have. Is the Book of Enoch the words of Enoch? I don't know how can I tell you guys that, but it's

very interesting. But the spirit of the Nephelene are It says it in the Book of Enoch are the demons that are here today, so they called the disembodied spirits of the Nepheline. They have no body but their spirits Rome, and they're assisting Satan in this in the his his battle against Man, right, So I thought that was an interesting, uh little portion there. Told you guys to stick around. If you stuck around till numbers fourteen comment below, and yeah, guys,

please comment. You know, I love seeing the comments. That makes me so happy. And when I see that, and also I'll be able to shout you guys out and answer your questions if you have any. You know, let's see numbers fourteen, verse one. Israel refuses to enter Canaan. We'll probably be able to go through fourteen. We got

about twenty minutes, so numbers fourteen, verse one. So all the congregation lifted up their voices and cried, and the people wept that night, and all the children of Israel complained against Moses and Arian, and the whole congregation said to them, if only we had died in land of Egypt, or if we had died in this wilderness, why has the Lord brought us to this land to fall by the sword, and our wives and children should become victims. Would it not be better for us to return to Egypt.

So they said to one another, let us select a leader and return to Egypt. You see, the people lost their faith. Do they not remember that then when they went through the Red Sea, that God split the Red Sea, they were able to walk, and the Red Sea fell on the Egyptians. So they don't think they can overcome this because of the report from the spies, and the report was a little over exaggerated, you know, because the

spies were scared to go in. Caleb was saying, we got this as a tripping We can do this and we can overcome them. But now you see that the people are losing faith. The giants, oh no, oh my, you know, we can't do this. We can't handle it. You know, they're afraid. So you're seeing them complain, murmur, and they they are filled with fear. Who should you fear? Only the one that could kill the soul, not the one that could kill the body, right, fear the Lord.

And also God cannot lie, so if he makes a promise to you that this is going to be your land, then he can't go back on his promise. So what they said here is there's a portion here where he says they talk about fall by the sword, that our wives and children should become victims. So they say that, and then later you'll see what God does. Then Moses and Aaron fell on their faces before all the assembly

of the congregation and children of Israel. But Joshua, the son of None Caleb the son of Ja'fa, who were among those who had spied out the land, tore their and they spoke to all the congregation of the children of Israel, saying, the land we passed through to spy out is an exceedingly good land. If the Lord delights in us, then we will bring us. And then he will bring us into this land and give it to us,

a land which flows with milk and honey. For do not rebel against the Lord, nor fear the people of the land, for they are for they are our bread. Their protection has departed from them, and the Lord is with us. Do not fear them. That's kind of interesting that portion right there. It says that their protection has departed from them. What does that mean? Like? Spiritually? What I see there is was there like a little g

God that was over them. And then once that little g God saw that the Lord, the King of Kings, the Lord of Lords were there, maybe that maybe that little g God or whatever that was over that that cana nights departed because God was so close. Because obviously, these these fallen angels or whoever's looking over these lands, these little g gods, they fear the One true God. That's kind of what I'm seeing there now. Am I speculating a bit? Yes? But their protection has departed from them,

and the Lord is with us. That's what I'm kind of getting there from a spiritual take. And Joshua and Caleb they ain't no joke. They can lead that army man. They're they're they're warriors. And all the congregations said to stone them with stones. Oh wow. And the glory of the Lord appeared in the Tabernacleamedium before all the children of Israel. Moses interceds for the people. You see, this is like Game of Thrones right here. That's what I'm

telling you, guys. This is such interesting part. I'm glad you guys stuck through this. I hope you guys are still here because this part is it's so fascinating to me hopefully it's fascinating to you. It's just kind of stuff I love. And I was in the army, so I'm just like, all right, what's going on here? You know, I can imagine this whole thing. And it's crazy that they said, all the congregations, all the people said to stone them, Joshua and Caleb. They wanted to kill them.

Moses intercedes for the people. Then the Lord said to Moses, how long will these people reject me? How long will they not believe me? With all the signs which I have performed among them? You see, guys that I'm talking about, they're hard in hearts even right now, the Israelites, the Jews, whether you believe that they're the Chosen people or not, the ones that are in Israel right now, I know

we have conspiration theories here too. Their hardened hearts. The Messiah was right in front of the Pharisees as we're reading the New Testament, and they couldn't even see it. Hardened heart people, right, this is what God says. I will strike them with the pestilence and disinherit them, and I will make you a nation greater and mightier than they.

And Moses said to the Lord. Then the Egyptians will hear it, for by your might you brought these people up from among them, and they will tell it to and they will tell it to the inhabitants of this land. They have heard that you, Lord are among these people, that you, Lord have are seen face to face. And your clad stands above your clouds, Your cloud stands above them. And you go before in the pillar of cloud by

the day, in a pillar of fire by night. Now, if you kill these people as one man, then the nations which have heard of you your fame, will speak saying, because the Lord has not able to bring this people to the land which he swore to give them. Therefore he killed them in the wilderness. And now I pray, let the power of my Lord be great, just as you have spoken, saying, the Lord is long suffering and abundant in mercy forgiving iniquity and transgression. You see he's

quoting what the Lord said to him. Okay, this is powerful, but he by no means clears the guilty. Busying the iniquity of the fathers on the children to the third and fourth generation. Part of the iniquity of this people. I pray, according to the greatness of your mercy, just as you have forgiven as people from Egypt even until now. So do you see how Moses is speaking to God for you said this and you can't go you can't

go against it. And also he did he wants to make sure that he's representing God, and and he knows that he's saying that the Egyptians will hear it, and uh, and say like you brought these people out of Egypt, but you couldn't even protect them, or you couldn't even know you end up killing them and and uh, now if you kill these people as one man, see that, See that's he's God. And then God. And then Moses

is praying using God's word. And you see, this is why it's good to know God's word, because when you pray to God, you could you could say, like you know, like let's say, if you do a prayer like you know, you can use this type of stuff like God, you said this when you're in a situation and you said this, can you please do the what you said for me? You know? And I'm sure God loves it because you're using God's word and and uh in your prayers and

that he could tell that you've been studying. Right then, the Lord said, I have pardoned according to your word. But truly, as I live, all the earth shall be filled with the glory of the Lord. Because all these men who have who have seen my glory and the signs which I did in Egypt and in the wilderness, have put me in the test, to put me to the tests now these ten times, and have not heeded my voice. They certainly shall not see the Lord of which I swore to their fathers, nor shall any of

those who rejected me see it. But my servant Caleb, because he has a different spirit in him, has followed me fully. I will bring into the land where he went, and his descendants shall inherit it. Now that Malachites and the Canaanites dwell in their valley, tomorrow turn and move into the wilderness by the way of the Red Sea. So see, Caleb has faith. But my servant Caleb, he has a different spirit in him, has followed me full. I will bring into the land which he went, and

his descendants shall inherit it. You see this is very interesting. Okay, So Haleb has faith. He's not fearing these people. He's telling them and we could do this because we have God on our sides. He is being faithful and obedient to the Lord. And you see how the Lord is rewarding him. Sentence on the rebels, and the Lord spoke to Moses and Aaron, saying, how long shall I bear

with this evil congregation who complain against me. I have heard the complaints which the children of Israel make against me. Say to them, as I live, says the Lord. Just as you have spoken in my hearing, so I will do to you. The carcasses of you who have complained

against me shall fall in the wilderness. All of you who are numbered according to the entire number from twenty years old and above, except for Caleb, the son of Jeff and Igh and Joshua, the son of none, you shall by no means enter the land which I swore I would make you dwelling. But your little ones, whom you said would be victims, I will bring in and

they shall know the land which you have despised. But as for you, as for your carcasses shall fall in the wilderness, and your sons shall be shepherds in the wilderness forty years and bear the brunt of the infidelity until the carcasses are consumed in the wilderness. According to the number of days in which you spied out the land forty days. For each day you shall bear your guilt one year, namely forty years, and you shall know

my rejection. I the Lord, have spoken this. I will surely do this to all this evil congregation who are gathered together against me in the wilderness. They shall be consumed, and they there they shall die. Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report to the land, those very men who brought the evil report about the land died and by the plague before the Lord. But Joshua the son of None

and Caleb, the son of Jafa remained alive. Of the men who went to spy out the land. Wow, you see what happened to the people like man? They God has done all these signs, all these miracles and all these things for them, feeding them the manna and taking care of them day by day, coming and into the tabernacle, coming down on a cloud, doing so many things for them. And they're just murmuring and complaining and not trusting the Lord. So this is what happens, you know, And to me,

is it like wow, that's it? Is it a punishment that is extreme? Yes, But like I said, it was different, Like we believe in the Lord. We haven't seen him and he does signs and miracles for us as well, but it's not like it's not like instant right now. I mean sometimes people are healed instantly. I'm not saying that, but it's harder for us to to It's faith cometh

by hearing and hearing by the word of God. The way we build faith is by reading the word of God, by praying for faith, and by by having a relationship with God. Then back then their faith was built by signs, by miracles, and by God coming and speaking to Moses face to face. Right. So it's just different, but you kind of see where I'm going there, right, So numbers fourteen,

verse nine A futile in base in attempt. Then Moses told these words to all the children of Israel, and the people mourned greatly, and they rose early in the morning and went up to the top of the mountain, saying, here we are, and we will go up to the place which the Lord has promised, for we have sinned. And Moses said, now, why do you transgress the command of the Lord, For this will for this will not succeed. Do not go up lest you be defeated by your enemies.

For the Lord is not among you. For the Amlakites and the Canaites are there before you, and you shall fall by the sword because you have turned away from the Lord. The Lord will not be with you. But they presumed to go up to the mountaintop, so they disobeyed the Lord. You know, if they would have waited on the Lord, prayed, prayed up, listen to Moses, then they would have been good. But it seems like they

were like, no, we're going to go up there. Anyways, they disill bade, but they presumed up to the mountaintop. We're at numbers fourteen forty four. Nevertheless, neither the Ark of the Covenant or the Lord nor Moses departed from the camp. Then the Amalekites and the Canaanites who dwelt in the mountain came down, attacked them and drove them back as far as Hormah. So the battle happened, and they weren't ready. They didn't even have the Lord with

them nor the tabernacle. So you see they weren't listening numbers fourteen three, helld on really quick. Oh yeah, it's just telling you that they're going to die by the sword. How long is numbers fifteen? Okay, we can just finish it with numbers fifteen. There's not really much for me to This is kind of when you get to numbers fifteen, it's kind of like kind of like going back to the Book of Leviticus. It's explaining laws of grain, drink offerings,

explaining the law's intentional sin. So we'll just finish it off with this. I'm just gonna read through and then kind of top it off with fifteen, and we'll start at number sixteen next week. Praise God, we're getting through the book of numbers. Let's go. That was a really like so far, I've really enjoyed what I was teaching here today. I enjoyed it. You see, I'm really spunky

in the morning. I think I'm a morning person. I think I like to do these shows in the morning, but sometimes, you know, time permits where I have to do it at night. But let's go ahead and check

this out. This is numbers fifteen verse one, And the Lord spoke to Moses, saying, speak to the children of Isuel, and say to them, when you have come into the land, you are to inhabit which I am giving to you, and you make an offering by a fire to the Lord, a burn offering, or a sacrifice of phil a vow, or a free will offering, or in your appointed feast, to make a sweet aroma to the Lord from the

herd of flock. So God is basically telling them, you know, once you do and inherit this land that I've been trying to get give you. He wants to remind them of what they need to do. Right. Then, he who presents his offering to the Lord shall bring a grain offering of one tenth of an ephah of fine flower, mixed with one fourth of a hein of oil, and

one fourth of a hen of wine. As a drink offering, you shall prepare with the burnt offering and the sacrifice of each lamb or for a ram is, you shall prepare a grain offering of two tints of an ephah of fine flour, mix with one third of a hen of oil, And as a drink offering you shall offer one third of a hen of wine as a sweet

arama to the Lord. And when you prepare a young bull as a burnt offering, or as a sacrifice of phil a vale, or a peace offering to the Lord, then shall he offered with a young bull a grain offering of three tenths of an epha, a fine flower mixed with half of ahin of oil. And you shall bring as a drink offering half a hen of wine, as the offering made by fire, a sweet arama to

the Lord. Numbers fifteen, verse eleven. Thus this shall be done for each young bull, for each ram, for each lamb or young goat, according to the number that you prepare. So you shall do with everyone according to their number. And all who are native born shall do these things in this manner, in presenting an offering made by fire

a sweet a roma to the Lord. And if a stranger dwells with you, or whoever is among you throughout your generations, that would present an offering made by fire a sweeter roman to the Lord, just as you do, or shall so shall he do. So, you know, he's got to saying that if someone comes in as a stranger and they want to do this as well, then then they can do it. Gentiles can convert and can believe in Yahweh, and he's saying that it's okay for them to do it as well. Numbers fifteen verse fifteen.

One ordinance shall be for you of the Aroma to the Lord. Just as you do, so shall he do. One ordinance shall be with you. Shall be for you of the Assembly, and for the stranger who dwells with you, in ordinance forever throughout your generations, as you are, so shall the stranger be before the Lord. One law and one customs shall be for you and for the stranger

who dwells with you. And the Lord spoke to Moses, saying, speak to the children of Israel, and say to them, when you come into the land which I bring you, then it will be when you eat of the bread of the land. Then you shall offer up a heave offering to the Lord. You shall offer up a cake of the first of your ground meal as a heave offering,

as a heave offering to the threshing floor. So shall your offer it up, And this is the numbers fifteen twenty one of the first of your ground meal, you shall give it to the Lord a heave offering throughout your generations. Okay, so now we have the laws concerning unintentioned sin. If you sin unintentionally, I do not deserve all these commandments which the Lord has spoken to Moses, all that the Lord has commanded you by the hand of Moses for the day of the Lord gave commandment,

and onward throughout your generations. Then it will be, if it is unintentionally committed without the knowledge of the congregation, that the whole congregation shall offer one young bull as a burnt offering, as a sweet aroma to the Lord, which is a great offering, and his drink offering according to the ordinance, and one kid of the goats as a sin offering for the priests shall make an atonement for the whole congregation of the children of Israel, and

it shall be forgiven them, for it is unintentional, that they shall bring their offering and offering made by fire to the Lord, and their sin offering before the Lord. Of the unintended sin, it shall be forgiven the whole congregation of the children of Israel and the stranger who dwells among you, because of the people did it unintentionally, because all the people did it unintentionally. And if a person sins unintentionally, then he shall bring a female goat

in its first year as a sin offering. So the priest shall make atonement for the person who sins unintentionally. When he sins unintentionally before the Lord, to make atonement for him, it shall be forgiven him. You shall have one law for him who sins unintentionally, for him who is native born among the children of Israel, and for the stranger who dwells among them, law concerning presumptuous sin.

But the person who does anything presumptuously, whether he is native born or stranger, that one brings reapproach to the Lord, he shall be cut off from among his people. Because he has despised the word of the Lord and has broken his commandment. That person shall be completely cut off. His guilt shall be upon him. Hold on, let's look that up real quick numbers numbers thirty numbers, fifteen verse thirty numbers fifteen verse thirty. But the soul that do

with ought presumptuously, Let's see what that. I would say that that's portion site monument, part fictional, part time. Repetition is one of the words. It's hand or strength. Now the children of Israel and the wilderness they found that. Let me see. But the person does who does anything presumptuously, whether he is native born, brings reapproach to the lord tension. Let me see, maybe it's repetition or time. It says hand hand a man's strength power put forth his hand

to also take the trailer. Yeah, I don't know how to interpret that word presumptuously. It's saying like, let me see what is is that what it says in here too? And it because he despised the word, the Lord has broken his commandment. Yeah. The but the soul that Doe ought presumptuous, whether he be born in the land or a stranger. Let's see what reapproacheth to me? To revile men? Blasphemy God? Oh okay. So so if you sin presumptuously, whether it's a native born or stranger, is one that

brings reapproach to the Lord or blasphemy? Uh to God? Okay, So it's like a it's like a bigger Yeah, it's like repetitive sins. I guess I don't know how to how to interpret presumptuously because it says time or repetitive is one of the or. It says hand or strength, so it's it's hard to It says bring a reapproach to the Lord, which means blasphemy to God. He shall be cut off among his people. So that makes sense. If you blasphem me God, then yeah, all right, let's

let's continue. I don't know if that mas repetitive sins or what. Let's continue numbers fifteen, verse thirty two. Maybe I can look at let me let me see, let me just look it up. I want to see what that is. Okay, we have another five or ten minutes, so what is Okay, let's see what that means. In religious context, of presumptuous sin is a deliberate and wilful sin committed with full knowledge of its wrongness, showing disregard for God's law or authority, and often implying a challenge

to God's mercy. Oh okay, So that's its deliberate or willful sins against God wow, knowing of it's with full knowledge of its wrongness, showing the disregard of God's law authority. Okay, oh okay. So an example of a presumptuous sin is King David action to be sent for Bathsheba and arrange for her husband Uriah to be killed. There are sins committed with full knowledge of their wrongfulness and without repentance. Oh man, this is probably interesting. I mean, this is

very important for us to know. Maybe that's why God is having me look this up. Presumptuous sin is often described as sinning in the name of the Lord or acting without authority. It's a transgression that arises from pride, arrogance, or a belief that one is above or beyond God's

commands or expectations. Wo dangerous in a religious contest. Sperential's sin is can have severe consequences, potentially leading to spiritual separation from God or punishment, depending on the religious belief system. Contrasts with other sins. In contrast to unintentional or ignorant sin, which may be forgiven throughout repentance and sacrifice, presumptuous sin, by their nature, implied a rejection of God and his authority, making them less successible to forgiveness. I see, I see.

It's intentional, deliberate sin. Okay, penalty for violating the Sabbath. Now, while the children of Israel were in the wilderness, they found a man gathered gathering sticks on the Sabbath day, and those who found them gathering sticks brought him to Moses and Aaron and all the congregation. They put him under guard because it had not been explained what should be done to him. And the Lord said to Moses, the man must surely be put to death, with all

the congregations shall stone him with stones outside the camp. So, as the Lord commanded Moses, all the congregation brought him outside the camp and stoned him with the stones, and he had died. So you're violating the Sabbath, and God is dwelling among you, and God is you know it's you're violating one of God's commandments here right that you're basically sinning presumptuous by violating the Sabbath. Tassels on garments. Again, the Lord spoke to Moses, saying, speak to the children

of Israel. Tell them to make tassels on the corners of their garments. Throughout the generations that put a blue thread in the tassels of corners, and you shall have the tassels that you make. May look upon it and remember all the commandments of the Lord, and do them. That you may not follow the harle tree, to which your own heart and your own eyes are inclined, and that you may remember to all the commandments and be

holy for the Lord. I am the Lord, your God, who brought you out of the land of Egypt to be your God. I am the Lord, your God. So we finished numbers twelve. So wow, we went nine all the way through fifteen. And literally it's it's crazy because when I'm watching these other pastors teach, sorry, I stretch. When I listen to these pastors teach, were literally like on the same pace as the their sermons. So this is perfect. So we'll be in number sixteen next week.

We'll stop the screen share if you were watching on Patreon and on the video. Yeah, thank you so much for joining me. This is this is very the meat and potatoes. I loved it. I like it was it was. I like that numbers twelve, I like numbers twelve, thirteen. Those are very interesting parts and portions of the Bible, you know, and I like it. It's I like the drama and all the other stuff that's happening as well.

It kind of we can learn lessons from these, you know, spiritual lessons of of what's of how the people handled stuff, you know, like when they were complaining and they're murmuring, and and we need to understand that we need to appreciate what God is giving us. And you saw that part where the guy disobeyed the Sabbath and he got in God to destone him. So just a lot of things that we need to understand. The presumptuous sin, we now we know what that is. That's man, that's hard,

you know, having knowledge. When we read the Bible, we are now held accountable for what we know. So when we sin against God, we transgress against God. Right, we know that it's wrong. So all right, so what we'll do, like we always do, We're gonna end this in prayer. If you made it to this point, to the end of this show, comment on Spotify or you could send me a DM but comment on Spotify that's the best

so I could see it. And if you are on Apple listening, can you just leave a five star review and leave a review in procul the Conspiracy and let let me know if you enjoy the show and how I'm doing. But thank you so much for joining me, and let me just go ahead and end this in prayer. So Father God, in the name of Jesus. There's some

things that we're reading that we're not accustomed to. In the Book of Numbers, like, for example, the people that are you know, the gentleman right there and numbers fifteen that disobeyed the Sabbath. You had them stoned. And help us to understand these certain things, because what I'm gathering, Lord is that you were there in their presence and you're doing these signs, these miracles, and they should understand more than us, even though we do have the Bible.

But now we're held accountable Lord because you're teaching us all these things. So just help us to understand what's going on in the Book of Numbers, help us to understand what's going on when I'm teaching the word to them, you know, and help us help the people that are listening to understand what's going on in the situation, and help them to keep studying deeper, and help me to study deeper as well. We appreciate the time that you

give us. We appreciate the food, the water, the appreciate the connection that we have on you know, on this show. Thank you for providing me with Sunday service and Wednesday service and giving me the energy to study the Old Testament the New Testament, Lord, and to teach and preach. Lord. Thank you, I love you. I appreciate everything you do for me and for everybody that listens to the show.

If anybody's having any type of struggles right now getting closer to you, or any struggles with any strongholds, we asked that in Jesus's name, you shoo with the Machiak's name, we asked that you break these strongholds, and you assist the people that are listening to be stronger and to be more obedient to you, and also help me to be obedient. I get spiritual battles as well, Lord, and I get temptation as well, and help me to overcome the temptation and assist me to be a leader, you know,

assist everybody that's listening to be a leader. Help me to help us to be spiritual leaders of our home and to teach the word of God to our children and to our wives. Thank you so much for everything you do for us. Love you in Jesus name. Oh also to our husband. Sorry for everybody that's the females that are listening. To help you teach the word to your husband, and help the husbands teach the word to their wives. And I help everybody that's listening that are

married get along and no fighting, no spiritual battles. You know, we don't need the devil stepping in and causing division. So thank you Lord for everything you do. We love you in Jesus name. Amen. Thank you guys so much for listening. If you want to check out my show, it's Josh Monday Christian Conspiracy Podcast. You can listen to that on YouTube or Spotify. On YouTube it's Josh Monday Music and Podcast. Please subscribe to my YouTube and leave a comment there too as well. Thank you so much

for listening. We love you and God bless you.