#747- Sunday Service #24 Leviticus 16-21 By Josh Monday

make sure that's all the screen. There we go, all right, and then j CON forty four to twenty you listen to the end. I really appreciate you. Thank you so much. I'm shouting out the comments from Wednesday Service. Angela Kelly, I listen to every Sunday Service episode. Awesome, thank you so much. I appreciate you. And yeah, trying to definitely dig into the Bible for you guys and do my best. It's a it's been very humbling teaching the Book of Leviticus,

for sure, and I appreciate you. Angela and I Garza eighty four two. Great show, Thank you so much. I appreciate you. Keep hearing seeing your comments on each episode, which I'm telling you, guys, that's like my report cards. So I really appreciate you guys commenting and leaving messages. M D M twenty two already kind of shout you out. Angela shouted you out. B R U C three. It looks like you told me that you're you're located in Colton.

I appreciate you man. Thank you for the comment. Yeah, I'm in rialto if you decide to do something for the Lord in the area, let me know I'm down. Okay, email me Josh Monday at RocketMail dot com if you hear this message, Okay, just email me at Josh Monday at rockemail dot com and I will. And it's rocket mail. R O C K E T M A. I l like a rocket mail dot com and yeah, email me and i'll. Uh that way, I can have your contact info. And if I do any type of thing local, I

will let you know. I know that, uh, some people were talking about doing a convention in California, and since I live in California, so that's kind of in the works, but we're not sure. I'll see what we're gonna do. Jake con I see that you. I think I already shouted you out last week for these comments. So thank you guys for the comments. I appreciate you guys. Like I told you, guys, I am a guest host on

Cult Conspiracy Podcast. So I really appreciate you guys leave you messages and comments because it is like my report card. It's the only thing I can see from you guys, because I don't really have a way to contact you guys, because it's not my show. It is Jonathan and Jacob's Cult Conspiracy show, so they can interact with you guys in the chat. I really can't. So the only way I can interact with you is to shout you guys out and say hello and say thank you. So I

appreciate you guys for that, for leaving these comments. Thank you, And if you guys comment on this one below, like I said, I'll shout you guys out on the next show. So this is my report card and this is the way that I can really, you know, see what you guys think of the show. So I appreciate each and every one of you guys, and anyone that's listening that wants to comment and just say hey, I like this, Hey I didn't like this, whatever you want to put.

I appreciate all of them. So thank you, and let's go ahead and bring up my notes and we're this is gonna be Leviticus sixteen. We're gonna be talking about and in that it's called the Day of Atonement. Is what we're gonna talk about in chapter sixteen specifically, And just let you guys know, it is Ah is called yam Kapoor. So when you hear that, you know that's what the Jews would call it as yam Kapoor. So when you guys hear that, that is what they're referring to.

It's called the day of Atonement. So we will get into it. Let me go ahead and pull up a Yeah, I forgot I gotta pull that up real quick. I want to pull up the visual so you guys can follow along, and all right, and this will be in the New King James. And you know what I gotta trust. I got a mouse now, guys. Hey, I'm stepping I'm stepping on up in this world. I didn't have a mouse before. I always have to click down on the actual keyboard. But hey, you know what technology is great? Look,

I could actually go up and down with a mouse. Wow. It took me a while to get a mouse, and my wife got me it. And this thing is coming in handy. So all right, so let's go ahead and start. We're Leviticus sixteen, verse one. Like I said, it's the day of atonement the yam Kapor, Okay, and we'll go ahead and we'll go ahead and start reading here. So now the Lord spoke to Moses after the death of the two sons of Aaron. Okay, So last week, do you see what we went over and went over the

two sons of Aaron. They passed away, you know, because they were actually worshiping the wrong way. Now, if you're going to become a priest, obviously you need to take your role serious because they were If God asked you to worship a certain way and you're a priest, and you know you're obviously you need to take that role seriously because both of the two sons ended up getting killed because they were not. It says right here when they offered profane fire before the Lord and died. So

here's what it says. And the Lord said to Moses, tell Aaron, your brother not to come at just any time into the holy place inside the veil before the mercy seat, which is on the ark lest you die, for I will appear in the cloud above the mercy seat. So that's kind of a roll. If you're gonna step into that role, you need to take it serious and don't do like the pagans do, you know, don't don't start, don't start offering stuff that's not supposed to be offered.

And God wanted you to be holy, which is separate from the unholy. So it sounds really crazy that he killed them, you know, for what they did. But it's like, if you start bringing in some different worship than God wants, then you're gonna start poisoning the well. You know, you're gonna start. Once you bring it a little bit of poison in, then that poison will spread. So God had to nip it in the butt immediately, obviously, and obviously it's important to God, and God knows best, right, we

don't know best he does. So let's continue Leviticus sixteen, verse three. Now, Thus Aaron shall come into the Holy Place with the blood of a young bull as a sin offering, and of a ram as a burnoffer. He shall put the holy linen tunic and the two and the linen trousers on his body. He shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore he shall

wash his body and water and put them on. And he shall take from the congregation of the children of Israel two kids or goats. Two kids are like those are baby goats, as a sin offering, and one ram as a burnt offering. Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house. He shall take the two goats and present them before the Lord at the

door of the tabernacle of meeting. Then Erin shall cast lots from the two goats, one lot from the Lord and the other from the scapegoat. And Aaron shall bring the goat on which the Lord's lot fell and offer it as a sin offering. But the goat on which the lot fell, to be the escapegoat, shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness. Let's see if I have anything in my notes to review.

I think I have something for verse fourteen. So yeah, okay, come into the deal. Okay, So let's continue, all right, And we're on Leviticus sixteen, verse eleven now, and this is just kind of going through the day of atonement. So and Aaron shall bring the bowl of the sin offering, which is for himself, and make atonement for himself for that and for his house, and shall kill the bull

as a sin offering, which is for himself. Then he shall take a censor full of burning coals of fire from the altar before the Lord, with his hands full of sweet in sense, beaten fine, and bring it inside the veil. And he shall put the incense on the fire before the Lord, that the cloud incense may cover the mercy seat which is on the test which is

on the testimony unless he die. He shall take some of the blood of the bull, sprinkle it with his finger on the mercy seat on the east side, and before the mercy seat, he shall sprinkle some of the blood on his fingers seven times. So real quick, we're going to stop at Leviticus sixteen fifteen. So we got to understand that there's a giant chasm or a giant gulf between us and God. You know, we're just we're

so unholy that there's this giant chasm. And uh, the reason why Jesus is the only way to the Father is because he is he is the only one that can that can bridge that gap. Right, for us to be able to go and just pray to God and me going through all of this stuff in Leviticant is for us to appreciate the fact that we're able to do that, and that Jesus was able to bridge that gap, right, and so it's the only way he could bypass all these things that are taught in Leviticus. That makes us holy.

He makes us holy through his crucifixion and through him dying on the cross and through his blood. So that's that's something I really wanted to point out, because we can so nonchalantly go and pray to God, you know, like we could just be like, hey, Father, God and the Man of Jesus, like sometimes I do it even on the show, because I feel so comfortable speaking to God.

But we have to appreciate the fact what Jesus did on the cross, which I'm going over, which I just went over in Matthew twenty eight and on Wednesday service, we need to appreciate that so much. So when I was studying Leviticus. This is what I'm seeing, okay, And I think this is the way that we should This is the vision the eyes that we should look through this particular book in appreciating the fact that Jesus died on a cross for us and appreciating the fact that

God's sind has only begotten son. Whoever believe that them should not perish but have everlasting life through his son, and that also in the Bible, in the Bible says that that God is our Jesus is the mediator between us and God the Father. He's the mediator between us, right, So we don't need all this stuff in Leviticus for us to speak to God. And you know that that sacrifice happened and that supersedes everything in the book of

Leviticus that we don't need to do now, right. So that's why I think it's important for us to read the Bible word for word, Old Testament, New Testament and get every single detail so that we know exactly why we have what we have today. It makes us appreciate it, right. And just to let you guys know, the mercy seat you hear me, You hear me mentioning that is different from the Ark of the Covenant. Okay, the mercy seat

is different from the Ark of the Covenant. Okay. It's like almost like God's thrown and God says that will he will. It says he will put a cloud over the mercy seat. You like he's there. So we should understand that. And in verse fourteen, I think I could kind of go verse fourteen, Oh, we just talked about it. Verse fourteen, Okay, it says that he shall take some blood of the bull and sprinkle his finger on the mercy seat on the east side, and before the seat,

he shall sprinkle some blood on his finger seven times. Okay. So the mercy seat is the ark of the Covenant was made of wood covered in gold. The mercy seat was made of solid gold. So they are separate. Some people try to put that in the same thing, but nah, they're separate. So the mercy seat isn't. Ezekiel forty three seven. I'll try to read that. That's in my notes. Let's see what's going on there. Ezekiel forty three seven, Ezekio

verse seven, right, Ezekiel forty three, verse seven. God's glory returns to the temple. The man brought me. I'm just gonna start at verse one. The man brought me to the gate facing east, and I saw the glory of God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he came to destroy the city, and like the visions I had seen by

the Caber River. And I fell face down. Just let you guys know, this is a vision that God gave Ezekiel and every and you know what, if you look at numbers twelve, verses four through eight. God comes to prophets and visions and in dreams. Okay, so this is a vision. Then the glory of the Lord entered the temple through the gate facing east, and the spirit lifted me up and brought me into the inner court, and

the glory of the Lord filled the temple. While the man was sitting beside me, I heard someone speaking to me from the inside the temple. He said, son and man, this is the place of my throne and the place for the souls of my feet. This is where I will live among the Israelites forever. The people Israel will never again defile my Holy name, neither they nor the kings by their prostitution and the funeral offerings for their kings at their death. So that's what he's talking about.

He says, the Son of Man, this is the place where my throne and the place for the souls of my feet. This is where I will live among the Israelites forever. And I don't want to be reading out of that book. I want to be reading out of this one. But anyways, so yeah, and I was reading out of the ANIV there. I think it was because I was cross references something. But I'll read out of the New King James, just so you can. Guys can

follow along, just in case. And he said, he said to me, Son of Man, this is the place where my of my throne, and the place of the souls of my feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile my holy name nor their kings by their harlet tree. Okay. So that's Ezekiel forty three to seven. That's speaking of the mercy seed, okay. And that was the vision that God was giving Ezekiel. Okay.

So I just wanted to go over that as we're excuse me, I like to kind of cross reference where things are mentioned in the Bible, you know, before you know, I mean after we see it mentioned here in Leviticus, and then it's also mentioned right there in Ezekiel forty three seven. So the ark of the Covenant was made of wood. Okay, anything else they have for you, guys, I think, let me back up. Done. Okay, Supposedly there's a oh yeah, Supposedly there's a chance the mercy seed

is actually being guarded in Ethiopia. That is something that has been said and it's guarded in Ethio with opia. And if you do believe in the Millennial Reign being in the future, some people speculate the mercy seat will be the throne of Jesus, that the throne that Jesus

rules on in the millennial reign, if you believe that eschatology. Okay, I'm not saying I don't believe that eschatology, but I understanding some people have Satan's little season, some people have different perceptions on future or you know, happening at already being fulfilled. So I'll just say so, in Ethiopia supposedly the mercy seat is there being guarded. We're not one hundred percent sure of that, but that's just something that when I was studying, I was noticing was popping up.

All right, So we'll continue in verse fifteen. Leveticus sixteen fifteen is where we're at now. Then he shall kill the goat in the sin offering, which is for the people, bring its blood inside the veil, and do with the blood that he did with the blood of the bull, and sprinkle it on the mercy seat and before the

mercy seat. So he shall make atonement for the Holy Place because of the uncleanliness of the children of Israel, and because the transgressions for all the sins, And so he shall do for the Tabernacle of Meeting, which remains among them in the midst of their uncleanliness. Then he shall put no man in the Tabernacle of Meeting when he goes in to make atonement in the Holy Place, until he comes out. Then he shall make a toonement for himself, for his household and for his assembly of Israel.

So he goes in by himself. Jesus went to the cross by himself, right, So Jesus is our high priest now in heaven, right, and excuse me, everything that's laid out in Leviticus is exactly what is in heaven. Right, So we got to understand that there's a mercy set in heaven, which is the throne. So all right, So we're on seventeen, so there shall be no oh, I'm sorry,

We're actually on eighteen. And he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and consecrate it

from the uncleanliness of the children of Israel. And we had made an end of atoning for the Holy place, the tabernac La meeting, and the author he shall bring the live goat, and Aaron shall lay both his hands on the head of the live goat, confessed over all iniquities of the children of Israel and all transgressions concerning all the sins. Okay, So the day of atonement is actually for all the sins, which is very interesting. Because

what did Jesus do. He actually, he actually wiped away all the sins, right, So this is this is, this is what Jesus did on the cross, and this is what the day of Atonement was for. This was for wiping away all the sins. So obviously Jesus didn't have to do any of the sacrifices to clear his sin up like Aaron did, because Aaron was not perfect like Jesus. But all this other stuff, you know, is is is kind of letting us know what's going going on with

what Jesus did. You know, it's like an idiom, right, put him on the head of the goat. He shall send it away with the wilderness by the hand of the superman. And I'm not saying that Jesus had to do all this stuff in detail, but just little things, you say, like Aaron going in by himself. Jesus went

to the cross by himself. There's just little things that I heard a lot of pastors when I was studying this, comparing in contrast to what Jesus did for us on the cross, the goat shall bear this one on Leviticus sixteen twenty two. The goat shall bear on itself the iniquities on all the inhabited land, and he shall release

the goat and the wilderness. Then aaron shall come into the tabernacle of the meeting, shall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there, and he shall wash his body with water in the Holy place, put on his garments. Come out offers, Come out and offer his burnt offering and the burnt offing of the people, and make atonement for him self and for the people.

The fat of the sin offering he shall burn on the altar, and he who released the goat as the scapegoat, shall wash his clothes and bathe his body and water, and afterward he may come up into the camp. The bowl for the sin offering, and the goat for his sin offering, whose blood was brought and to make atonement in the Holy Place, shall be carried outside the camp, and they shall burn in the fire of their skins

their flesh, and they're off or all. And then he who burns them shall wash his clothes and bathe his body in the water, and afterward he may come up into the camp. So stick around, guys, because I got God stuff for seventeen eighteen nineteen. This one is just kind of reading through. It's an Even the pastors that I kind of studied, they were just reading through like I am. So it wasn't much too here, just of explaining. This is just a is what it is. So this

is a stack. This is a Leviticus sixteen, verse twenty nine. This shall be a statue forever for you. In the seventh month, on the tenth day of the month, you shall afflict your souls and do not work at all, whether a native on their own country or a stranger who dwells among you. From the day the priest shall make atonement for you, de cleanse you, and for you to clean from all your sins before the Lord. So like I said, the day of atonement is for all

the sins. The other stuff is for doesn't cover all sins the other things that we talked about in the past. In Leviticus, right, it is a sabbath of the solemn Rest for you, and you shall afflict your souls. It is a statue forever. And the priest who is atoned and consecrated to minister as priest for his father's place, shall make atonement and put in the linen clothes and

holy garments. And he shall make the atonement for the Holy Sanctuary, and he shall make atonement for the Tabernacle of meeting, for the altar, and he shall make atonement for the priest and for all the people of the assembly. This shall be an everlasting statute for you to make atonement for the children of Israel for their sins once a year, as he did, as the Lord commanded Moses. So understand, that's the day of atonement. We just explained that covers all the sins and uh for the year.

So they don't have Jesus dying on the cross for them, so they don't get all their sins forgiven like we do. We're not. They're not in the time of grace at the time. It's different. So we got to understand that. All right, let me go ahead and go to my notes for seventeen. This is the sanctity of Blood. So there's this is very interesting stuff in in seventeen. But one thing I want to mention that I heard Chuck

Missers say, which is very interesting. And as as we're as I was studying this through through his I was studying through through him and you know, getting get into a different viewpoint. He said, it took three days to get the Israelites out of Egypt, but it took forty years to get Egypt out of the Israelites, you know. So it's kind of a similar to the saying you could take the homeboy out the hood, but not the hood out the homeboy. Right, that's like the newer way

of saying that. Let's see, so let's look into this. So this is gonna be Leviticus seventeen to one, and there's some interesting stuff in here as I'm going through key topics. One place of sacrifice, the value of blood. This chapter had direct application to the days in the wilderness when the Tabernacle encamped around the Tabernacle. So the Ten Commandments, okay, so Leviticus seventeen seven is really a

trusting part. I'll make sure key in on that. So Israeli had just left Egypt where they had been immersed in at pagan and idol worshiping culture. All right, So that's in my notes. So we got to make sure we understand that there's always the danger of lapsing back in idolatry. So as you're reading through this, you'll see that God is warning them against doing this. Okay, so you got to understand that. We got to understand that. Okay.

So as we're reading, understand that, look at it through that lens, that God did not want them to go back into idolatry and all this stuff. In Leviticus, you see how that he's pulling them away from all that stuff, right, So they came back out of Egypt, which was which is drenched in idolatry and pagan worship. So God is trying to make them holy again, and this is the way that he chooses to do it obedience, which we should definitely understand, right, because we're set a disobedient we're

so disobedient to God. You know, America, very disobedient to God. Right. So one thing that I want you guys to pay attention to when I get to Leviticus seventeen seven, it's talking about it actually says the word demons, right, which is saraim. It means harry. One refers to goats. And you know, the Egyptians worship Mendez, who is the goat god, and the Greeks worshiped a Pan that was the goat god Pan and to get conspiracy on the conspiratorial side.

If you guys go to the the Gotham Tunnel when CERN, you know, you know Sern they open up that the Gotham Tunnel. If you go and watch that opening ceremony, what you're gonna see is, first of all, it's crazy to watch. It was nuts when they open up the Gotham Tunnel. But it was when I did an episode on CERN, I I kind of wanted to study that. And what do you see on that? You see a goat playing a flute that is representative of Pan or

the goat God. Okay, so this is this is kind of stuff that us as conspiracy theists we should we obviously already know. But people that are here that are just Christian, that aren't conspiracy theorists will probably be like, what are you talking about? But there is a you know, representative of a goat. You know. That's why when like when people say I am the goat or the greatest of all time, I think sometimes you know, they could be referring to This is what a lot of conspiracy

theorist would point out Pan the goat God. Like, you know, this is this is stuff that I like to make sure that you guys look at this through through that lens. Right, So let's check out what it says here. Okay, so verses three through six would be here. Okay, So let's

go to Leviticus seventeen, verse one. And the Lord spoke to Moses, saying, speak to Erin, to all the sons, that to all the children of Israel, and say to them, this is the thing which the Lord is commanded you, whether man of the house of Israel who kills an ox or lamb or goat in the camp, who kills it outside the camp and does not bring it to the door of the tabernacle the meeting to offer an offering of to the Lord before the tabernacle the Lord,

the guilt of the bloodshed shall be imputed to that man he has shed blood, and that man shall be cut off from among his people. And to the end that the children of Israel may bring their sacrifices which they were offered to the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priests and offer them as

peace offerings to the Lord. And the priest shall sprinkle the blood on the altar of the Lord at the door of the Tabernacle of Meeting, and burned the fat for sweeter aroma to the Lord. They shall they shall no more offer their offerings to demons after whom they have played the harlot. This shall be a statue forever from throughout generations. So that is the part I'm talking about, Leviticus seventeen seven sacrifices. They shall no more offer their

sacrifices to demons whom after they played the harlot. So I want to go to that in the Strongs Concordance because I thought there was some interesting stuff in the Strongs Concordance last time. I was kind of going over this with my friend because I noticed in the Bible, in the Old Testament, I didn't really see the word demons a lot, and then I noticed it here when I looked it up, and I want to see what this strong scoocordance says. So we're going to go to

Leviticus seventeen verse seven. And it's not like I want to put a microscope on demons or devils. That's not what I want to do. But we need to understand, okay, because we are on in a we're in modern day Egypt. Now, man, this is idolatrous nation. And I know a lot of there's I know there's a lot of Christians in the United States, but there is a lot, as you guys could tell, of evil happening, and a lot of condonement, and a lot of you know, acceptance of things that

are not of God. Okay, excuse me. So it does say if I click on devils or demons. If it was in the New King James, it says Harry masculine down. Excuse me, he go. But a sacrificial animal may refer to a demon possessed goat, like the swine of Gadara. So understand, this is the part that was interesting. So it refers to a demon possessed goat. Now what does that? What do you mean a demon possessed goat? Well, if you go to Matthew eight verses thirty through thirty two,

let me make sure that that is correct. Let me click on that is that Matthew. Anyways, what does Jesus do when he cast out the demons? He put him into a pig or swine? Right, So this is a demon possessed goat. So, according to the strongs accordance, and let's see what that means. Let's continue, after whom they have played the harlot, Like, what does that mean? What does that mean? I think that's important too for us to understand. It says in the King James their sack

of vice under devils whom they have gone a whorring. Wow, now that sounds something sexual to me. I don't know about to you guys, but yeah, it says to commit fornication, be a harlot, play the harlot, so, to commit adultery, to be a cult prostitute, to be unfaithful to God, to play the heart, to cause commit adultery, to force prostitution, to commit fornication. That's what that means. So it says they shall no more offer their sacrifices to demons after

whom they have played the harlot. So if you read this literally from the Shunk accordance, it means that they shall no more offer their sacrifices to goats that are demon possessed, after whom they have committed fornication. This shall be a statue forever throughout their generations. Commit fortication means to commit adultery or to be unfaithful to God. So it could be that it's saying that they that he doesn't want them to have sex with goats that are

demon possessed. Okay, that that could literally be what this means. Now, it could just mean to be unfaithful to God too, but it could be that deep that that people were doing that in Egypt, actually having sex with the goat that is demon possessed. Okay, Now I don't I don't want you guys to think I'm crazy, but go to Strong Sucordans H two one eight one and find out

what that word played the harlot means. Okay, it means to commit fornication, to be a harlot, play the harlot, to be a harlot, to act harlot, commit fornication, to commit adults, you commit prostitution. Okay, this is what that word means. So it is something that is it's connotating something here that's deeper than just worshiping a goat. It is actually deeper than that. Okay, So that's really interesting.

So that's why I think it's it's important for us to kind of find out what these definitions are, not just to read over them, but these are ones where it kind of it comes out to us and it's pretty It's something I wanted to dig deeper into, something my friend had sent me, and then I kind of looked deeper into before in the past. So that's why I kind of have this little nugget here. So there's

something deeper to that than to just offer sacrifices to it. Yeah, that's that's deep too, because you're you're basically doing a ritual, you know, for them. But I think it's it's actually deeper than that. So understand. So let's continue Leviticus seventeen, verse eight. Now let me get back to my notes where I think there was I had something on three through six. So verses three through six, this chapter Leviticus gives us a background to the Corinthian passengers. First, so

let's go three through six. Whatever the camp of the House of Israel kills anox or lamb in the camp who kills outside the camp, it does not bring it, okay, So let's go to a first Corinthians eight, versus one through three and see if it has anything to do with the stuff we read from verses three through six. Here, fir Corinthians eight one through three First Corinthians eight one through three. Now concerning things offered to idols, Okay, there

we go. Yeah, that'll kind of connect. Now, concerning things offered to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if anyone thinks that he knows anything, he knows nothing yet he has ought to know. But if anyone loves God, this is one is known by him. Therefore, concerning the eating of these offered to idols, we know that idle and idol is nothing in the world, and there is nothing no

other God but one. For even if there are so called idols, whether in heaven or on earth, Yet for us there is one God, the Father of whom all things and we for him, and one Lord, Jesus Christ, whom all things through we live. Whoever, however, there is not in everyone that knowledge. For some with consciousness of the idol until now eat as a thing offered as

an idol, and their conscious being weak, is defiled. But food does not commend us to God, for neither we eat, nor we the better, nor we do not eat, for we the worst. So sorry, he so, yeah, So that's kind of something that would connect to this just talking about the eating of the of the idol. So it's just just kind of giving us what the you know, under the New Covenant, what it's like. Ten one through thirty three is another one we can read if you

guys want to read that one. Corinthians ten one through thirty three will kind of go over that as well. This is among the things that get resolved in the Council of Jerusalem and Acts fifteen. Do you guys want to look that up. That's something you guys can study. Go to Acts fifteen and you guys can read about the Council of Jerusalem. All right, So we'll continue, all right.

So now we're in Leviticus seventeen, verse eight. Also you shall say to them whatever man of the House of Israel or of the strangers who dwell among you, who offers a burnt offering or sacrifice, and does not bring it to the door of the temple tabernacle of the Meeting to offer to the Lord, that man shall be cut off from among his people. So God doesn't want you to be doing sacrifices out in the wilderness without

being taking it to the tabernacle. It says Tabernacle of Meeting whatever man of the house of Israel, or the strangers who dwell among you, who eats any blood. All right, God wants you to not eat blood, because there's life in the blood. There's life in the blood. Okay, I will set my face against that person who eats blood and will cut him off from among his people, For the life of the flesh is in the blood. And I've got given it to you upon the altar to

make atonement for your souls. For it is the blood that makes atonement for the soul. Therefore, I said to the children of Issuel, no one among you shall eat blood, nor shall any stranger who dwells among you eat blood. So we're gonna stop at Leviticus seventeen thirteen. For John six fifty four through fifty Jesus is saying that we are to accept his shed blood for our sins by faith, then we receive life. Okay. So John six fifty four

through fifty six, let's go there. We're gonna go there on my phone so I don't lose my spot here. You guys don't understand. I don't want to be reading the same verses to you guys over and over again. So that's why I just do this on my phone. So John six fifty four through fifty six, John six fifty four through fifty six, whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is

food indeed, and my blood is drink. Indeed, he who eats my flesh and drinks my blood abides in me, and I in him, as the Living Father sent me. And I live because of my Father. So he who feeds on me will live because of me. This is the bread which I come down from heaven. Nor is your fathers ate the Mana and are dead. He who eats this bread will live forever. Okay, So God is obviously Jesus is not talking about literally eating his flesh

like some people try to say. Okay, I surely say to you, unless you eat the flesh of the Son of Man and drink his blood, you will have no life in you. Right, So Jesus has life in his blood. Okay, understand that. So that's the sacrifice that he made, all right, all right, So he was pointing out when I was studying that Jesus is saying that we are to accept his shed blood for our sins by faith, then we shall receive life, Jesus saying that. Yeah. So and then

he shed his blood and gave us his life. Right. So now, something I want to kind of point out so is if you, if you, if you kind of check out in the genesis that we went over, I didn't really get a chance to go over this section. It should have went over this too, but I don't know why I skipped that little part. But anyways, Okay, because Abel's sacrifice, it was blood that made Atonement for

our sit for for for the soul. But Cain was offering his works right, his best fruit from a cursed ground, so understand able sacrifice was the blood that made Atonement right. So that's why God accepted Caine's sacrifice but didn't, I mean able sacrifice, but didn't accept Sorry, my beard is making my nose htch. I apologize, Yes, those they could

see this on video. So that's why Cain's offering was not accepted because it was Cain's best work, best fruit, so he kind of did his own sacrifice instead of following the sacrifice that God wanted them to do. Right. So that's something I wanted to point out, and we'll continue reading now. In Leviticus seventeen thirteen, whatever man of the children of Israel or the strangers who dwell among you, who hunts and catches any animal or bird that may be eaten, he shall pour out his blood and cover

it with dust. For it is the life of the flesh. It's blood sustains its life. Therefore I said to the children of Israel, you shall not eat the blood of any flesh, for the life of all fleshes in its blood. Whoever eats it shall be cut off. And every person who eats what died naturally or has been torn by beasts, whether he is a native to our country or a stranger, he shall both wash his clothes and bathe in water.

He is unclean until evening. You know. Basically, if you find something that died naturally and it's you know, sitting on a roadkill, that's something you know, then he shall be clean. Like it's talking about that, you know, it's gonna be unclean till evening. Then he shall be clean. But if he does not watch them from the bath's body, then he shall bear his guilt. Right, So God is just warning against that. Then you know, you'll be unclean.

So we're gonna go to Leviticus eighteen. We're moving along perfect right now, this is perfect. So now, guys, I just want to tell you put yourself in my position. I've been studying Leviticus all right, very interesting stuff, you know, So I just want to let you guys know. I want you guys to stick around. I want you guys to continue to listen to the study. It's important. Soon we'll be in the Book of Numbers and we'll be out of the Levitical law and everything we're going over.

But stick around through the study. I really appreciate you guys being here. And I think it's like I said, it's important to know what the Israelites had to do to speak to God, what the iSER life it's had to do to get their sins forgiven what they had to do, the trust pass, offering me all these different things that they did. Imagine us having to do that now. And it helps us to appreciate what what Jesus did for us on the cross. I'm telling you, it really does.

And also appreciate God coming to Moses the way he did, face to face, Like wow, thank you Lord for that, you know, Uh, coming to Moses, given us the Torah, given us everything that we have in in the in the uh, you know, the first five books of the Bible, given us the creation, given us all this stuff. Like excuse me. God could have just not came to anybody. He could have just created, uh, the heavens and the earth,

and he could have just said good luck. But no, he chose to come to Moses, give them the ten commandments, give up all these levitical laws. He came to Aaron and Moses and marry him, you know. Spoke to them, said, Hey, I come to prophets and visions and dreams, but when I speak to Moses, I speak to him face to face. Also in the Book of Exodus, it says that he

speaks to Moses as a friend, like a friend. Good thing that we have, that good thing that God did that because it gave us, gave us the whole Torah, and it gave us exactly the creation story. It gave us Adam and Eve. It gave us the first prophecy of the Messiah Genesis three seventeen fifteen through seventeen. So it gave us a whole bunch of stuff that helped us you know, and Jesus is all over the Old Testament, you know, so I just want to say that, you know,

we should appreciate that. So let's let's go. I don't want to rant, okay, So Leviticus eighteen and nineteen. In Leviticus eighteen, the Ten Commandments applied, So you're gonna see that. We're going to go over a lot of the stuff that the Ten Commandments just kind of applied, like how is how is it applied on here? Okay, So that's something. And then also there's also some stuff about homosexuality, some stuff about sacrificing to Moloch, which is, you know, which

is something they did. So we'll kind of continue reading here. This is going to be Leviticus eighteen, verse one. Then the Lord spoke to Moses, saying, speak to the children of Israel, and say to them, I am the Lord your God. According to the doings of the land of Egypt, where you dwelt, you shall not do so like I said, trying to separate them. Being holy is to be separate, Okay. He wants to separate them from Egypt, where they lived,

which is very important because there's different gods. There's you know, the Sun, God, raw the Osiris, and all these different things that they're a worship Ingian and the Pharaoh was supposed to be a god, and all these different things that God is trying to pull out of them to make sure they're not going back to that. So he is separating them from what they did in the land of Egypt and according to the doings of the land of Canaan, where I am bringing you. So that's another thing.

I am about to bring you to a land where there's idology going on right now, and I want to make sure you do not do those things. All right, I will continue Viticus eighteen, and we're halfway through verse three. And you shall not do nor shall you walk in your ordinances. You shall observe my judgments and keep my orances to walk in them. I am the Lord your God. You shall therefore keep my statutes and my judgments, which if a man does, he shall live by them. I

am the Lord. Another thing that we need to appreciate is that we have we have the way God speaks right here. This is God speaking to Moses. Okay Leviticus eighteen, verse six. Now none of you shall approach anyone who is near kin to him to uncover his nakedness. I am the Lord. The nakedness of your father, or the nakedness of your mother, you shall not uncover. She is your mother. You shall not uncover her nakedness. Now, what

the heck does that mean? Leviticus eighteen. Leviticus eighteen. Excuse me, and we're on verse six, right, verse six, Let's find out what that means. Uncover their nakedness might mean something different to us. Nudity, shame, nakedness of a thing in decency, improper behavior. Okay, so let's see. Let's go back and the nakedness. Oops. I'm just trying to I like to look at this stuff to make sure you guys understand what they're saying here. Remove. So basically it's looking like, uh,

to uncover, to remove. So it looks like, uh, none of you shall approach anyone who is kin to him to uncover his nakedness. I am the Lord. The nakedness of your father, or the nakedness of your mother, you shall not uncover. She is your mother. You shall not uncover her nakedness. So what I want to tell you is, you know Adam and Eve they have children. You know

if they are the first people. Then obviously there was some incest happening, like there had to be, right because if it's Adam and Eve and then you know, then they branch off. You know, they have Caine, they have Abel, Abel gets killed, Cain's kids, you know, they have Seth then his kids. Obviously there was some people marrying their cousins or whatever. Just letting you know. Now, God is saying no more, okay, he doesn't want that anymore, doesn't

need that anymore. There's plenty of people. There's two million people in the tribe of Israel, right, so he doesn't want you to sleep with your father, your mother, your your half sister, your half you know whatever. Like even Abraham. If you look at Abraham when I was going over that Sarah was his half sister. Okay, so when they asked him when he said that Sarah is his sister, it was a half lie. Okay, So just want to point that out. But God does not want that anymore, okay,

doesn't want you to uncover the nakedness. Doesn't want you to hook up with your mom, your sister, your dad, nothing like that, the nakedness of your father's wife. You shall not uncover. That's another thing. Okay, if you look at Ruben, I think was Reuben the firstborn. I believe might be wrong. I think it's Ruben. He ended up sleeping with his father, Jacob's concubine, right, so just to let you know, that is something that they used to do.

Concubine means wife, so he doesn't want to Now obviously that wasn't his mother. It was one of his concubines. But it was like a way to establish dominance. So so, but it was his father's wife. So it says it right here, the nakedness of your father's wife you shall not uncover. So no more of that, no trying to take dominance over your dad, and no more trying to sleep with his concubines or his wife's. No more of that. And now it says, uh oh, let me go back. Sorry, okay,

let's continue. And I just wanted to point this stuff out so you guys understand, you know what's going on here. So Leviticus eighteen verse nine, and now let me go back to my notes so I don't miss anything. The Leviticus eighteen verse nine, the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you shall not uncover. So now he's telling them, he's trying to put a stop to all this. Okay, so letting us

know too. And what's crazy. Let me tell you about the This is something I saw when one of my friends on a real he was talking about incest in the porn industry. Right, so they're they're having you know, I think, uh and is real. He was saying that, you know, if you you know the in the porn industry, they're having like stepmother sleep with step son and all this stuff in that which I'm like, that's the storyline that they're pushing. So you see how evil it is there.

You read this whole section. Okay, now we're gonna go against what God's saying, you see what I mean. So there's a lot of that going on in in that industry. So God is warning against this. The nakedness of your son's daughter or the daughter's daughter, their nakedness you shall not uncover. For there's your own nakedness, the nakedness of your father's wife, daughter begotten by your father. She is your sister. You shall not uncover their nakedness. You shall

not uncover the name backedness of your father's sister. She is near of kin to your father. You shall not uncover the nakedness of your mother's sister, for she is near kin to your mother. You shall not uncover the nakedness of your father's brother. So basically, don't sleep with That's basically what it means. You shall not approach his wife. She excuse me, she is your aunt. You shall not uncover the nakedess of your daughter in law. She is

your wife's son, son of wife. It's not uncover the nakedness. You shall uncover the nakedness of your brother's wife. It is your brother's nakedness. You shall not uncover the nakedness of a woman and her daughter, Nor shall you see. Now, another thing you guys got to understand is all these people that are committing molestation and all the stuff that's

been going on for years. You know, all this stuff is it's covered under this this umbrella that that people do that is just straight evil and so evil that people in jail that have committed murder and committed all these other crime look at it like so bad because it naturally is a human. It's very evil, even for the evilist of evil. They think it's evil. They'll kill you for that in jail. Nor shall you take a woman as a rival to her sister to recover her

nakedness while the other is alive. That's why when you that's why it's uncomfortable, you know, when someone is doing that. But back then, God has to warn them against that because it was just different. Nowadays, we have a house, we have a husband and wife, and we're in a home. We're not in a tent, so it was probably easier for people to sneak in and do these type of acts on people's family members because it was just a tent. It wasn't like a door, you know. Even though crazy

stuff happens nowadays. I'm just saying God is warning them against it, letting him know, do not do it. Leviticus, eighteen nineteen. Also, you should not approach a woman to uncover her nakedness as long as she is in her customary impurity, So Leviticus in eighteen nineteen. I believe it's talking about customary impurity. I think it's talking about she is in her customary impurity. More of it. You shall not lie carnally with your neighbor's wife. That is called adultery,

to devour yourself with her. And you shall not let any of your descendants pass through the fire of Moloch. Okay, now we're on this section, and you know, there's plenty of people that try to say, oh, the There's like historians that say, oh, the Israelites never let never put the fire to Moloch. Nor shall you prefriend the name of the Lord God. I'm the Lord. Okay, let's look at that real quick. So Leviticus eighteen, verse twenty one, and you shall not let any every since pass through

the fire of Moloch. Why would God even mention that if it never happened. Well, let's go to Second King seventeen thirty one and see how they disobeyed. Second King seventeen through thirty one. Second Kings seventeen through thirty one. That's just one of the passages. And let's see if they did this Second Kings seventeen thirty one, not through thirty one, but thirty one. We'll start out at verse

twenty nine. Second King seventeen twenty nine. However, every nation continued to make gods of its own and put them in the shrines on the high places which the Samaritans had made every nation in the in the cities where they dwelt. The men of Babylon made Saccoth Banath, the men of Kuth made Negarol, the men of Hamath made Asthmia. The Avites made Nabiz and Tarnic, and the separal The Sephararites burned their children and the fire of of Adarmelek,

the Amelek, the gods of sarah Vim. They feared the Lord, and every class that appointed themselves priests of high places, who sacrificed for them the shrines of the high places. They feared the Lord, yet serve their own gods according to the rituals of the nations, from among whom they carried away. So you see that happening in Second King seventeen, verse thirty one thirty one was their children to the fire of Abrahmlac and a bam Malak, the gods of

the serahva vem okay. So we have that, and then we have Jeremiah seven thirty one. Jeremiah seven thirty one. I like to cross references stuff different versus that point to certain things that we're reading and we need to make this interesting because this is Littleviticus, and you know, some people it's not as interesting to them as it is to me, you know. Jeremiah seven thirty one. Here we go, let's see, uh, thirty one, thirty one thirty one,

let's see. There we go, all right. And they built high places of to Fet, which is the valley of the son of Hinam, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my heart. So you see that they they were told not to do this, and then they ended up doing it in the future. Anyways, this is why you see God separating from the children of Israel. And obviously you see what happened. God opened up everything

to the Gentiles and the Jews through Jesus. There was a lot of this happening in the Bible. Ezekiel, you go to Ezekiel and actually, oh, there's Ezekiel right here. Ezekiel twenty three thirty seven through thirty nine. We'll go over that real quick too. Ezekiel twenty three thirty seven through thirty nine. Ezekiel twenty three, Ezekiel twenty three. Hold on, guys, I'm just trying to you're maya, Ezekiel. There we go and we are looking forward Ezekiel twenty three thirty seven

through thirty nine, twenty three thirty seven through thirty nine. Okay, right, and we have arrived, and we'll start out at verse thirty six. The Lord also said to me, son of men, will you judge Onnah the Onabah, Then declare to them their abominations, for they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and even sacrificed their sons, whom they bore to me,

passing them through the fire to devour them. Okay, so you look, God is telling Ezekiel, talking to Ezekiel, telling him that that they were doing that. So they ended up doing that. Now, what's happening now? Let me tell you guys, what's happening now. In modern times, plant parenthood came out, and you know, abortions. The womb is a sacred place where God formed us. It says it in the Book of Jeremiah that God forms us in the womb.

Instead of burning them on the fire when they've already been born, they are actually killing them in the womb, which is a sacred place. It is sacred because that's where God had formed us, all right, That's where God had formed us. And the crazy thing about that is that it's actually politically connected where our government is protecting abortion. They're protecting it. Now it's getting a little more like you know, you see Roe versus Wade and all that stuff.

It's getting a little more. They try to make you feel like, hey, they're doing something about it, but they're actually not. But these are innocent children that God had formed in the womb, and man is going in there and killing them. And I just lost a baby. You guys know that. So when I hear about abortion, it hits me in a different way. Now, I'm not trying to sit here. Well yeah, I am sitting here and

telling you I'm not judging people that have had abortions. Okay, I'm not trying to judge people that have had abortions. But what I'm telling you it is so wrong. Okay, it is so wrong. So that's between you and the Lord. But I'm just pointing some stuff out of how evil it is. And I know that some people that they did this pre before they were Christian, before they knew how much of effect it has on the Lord. But this stuff is really God looks at it like you shall.

When you say shall, it's it's like a term. You shall not let any of your descendants pass through the fire of Moloch, nor shall you profane the name of the Lord. I am the Lord. Okay, So what I want to tell you is you see that abortion is widely accepted in the United States. Democrats are accepting abortion. It's her right to choose. It's her body, her choice. It is not her body. Who's the one that blessed you with the body. God, He's the one that even

gave you life and formed you in the womb. The Lord did so it is demonic. Abortions are straight demonic. Okay, So we need to understand that. So if you go and you see people that are backing up abortions, you will see that there's a demon behind this. There is the devil is behind this because it is his way of you sacrificing to Moloch or sacrificing to him. That's why the Satanic Church gets involved. Whenever anybody starts pushing that abortions to be illegal, the Satanic Church comes in

and says, well, it's our right. It's a ritual through our so it's like a religious freedom. That's what they're trying to do. So you see that whenever there's they want to keep those sacrifices going on. Okay, So America is that is something that even President Trump, you know, and all these people that want you to be thinking that hit they're good people, they're still gonna allow it, you know, up to a certain amount, you know, oh, six weeks or whatever. They're not. They're not the good guys.

Even though they act like it okay, they're just gonna give They're just gonna lean to a certain way for you to just be like, okay and accept it. But this you're still condoning it. So we got to understand that. Let's continue and whether whatever your stances on that. I'm not trying to offend people, but I'm just trying to tell you guys, obviously God does not want you to sacrifice your your your children to Moloch. And that's exactly what people are doing now when they're doing abortion. Let's

go to the next one. Leviticus eighteen, verse twenty two. You shall not lie with a mail as what they a woman it is an abomination. Nor shall you mate with any animal to defile yourself with it, nor sell any woman stand before an animal to mate with it. It is perversion. So what does this remind me of? It's something that's also politically protected, right, gay lesbian, you know that's that's politically Excuse me, Sorry, guys, my voice

is going out. We'll barely We still have another hour forty minutes, so Lord, please clear my voice, help me to teach you shall not lie with the male as with a woman. It is an abomination. So this is you see, obviously, I don't need to explain this to you, guys. Okay, the Bible is telling you right here that it's an abomination. And if you go to Romans one, verses twenty four through twenty six. Let's go to that real quick. Romans one,

twenty fourth through twenty six. Romans one twenty four through twenty six. Therefore God also gave them up to uncleanliness is the lust of their hearts to dishonor their bodies among themselves who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever amen. For this reason, God gave them up to vile passions. For even their women exchanged

the natural use for what is against nature. Likewise, also the men, leaving their natural use of the woman, burned in their lust for one other one another. Men with men committed what is shameful, and receiving in themselves the penalty of their error, which is due. And even as they did not like to retain God and their knowledge, God gave them over to debased mind to do things

which are not fitted. Being filed filled with all unrighteousness, sexual immorality, wickedness, covetousness, malicedness, full of envy, murder, strife, deceit, evil mindedness. They are whispers back by theirs, haters of God, violent, proud boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful. Who is not who knowing the righteousness of judgment of God. For those who practice such things are deserving of death.

Not only do the same, but also approve of those who practice them. So understand America right now, Just look at America right now. We're being filled with unrighteousness. Yes, sexual morality of course, look at a rave's clubs, everything, strip clubs, massage parlors, all these different things. Wickedness, of course, we are filled with wickedness in America. Covetousness, of course.

You know what is every rap song that is out talking about getting twenty inch rims, you know whatever, drug dealing, They want to get the mayback, the new car. People watch the Kardashians. They see how rich they are. They want to get that. They want this, they want that. Covetousness is running rapid, maliciousness, full of envy, yes, murder. I mean, look, uh, if you look, this is what

I'm telling you. If we condone stuff like this, like male on male, woman on women, women on animal, animal, whatever, if we condone that stuff, this is what it brings exactly what's happening in America. There are backbiters, haters of God. Yes, I mean, geez, if you go on a street corner and you preach the Lord, what do you get? You get people coming up violently okay, and they want to fight you, and you know, almost like demon possessed people coming up to you wanting to fight you, telling you

to shut up. I don't want to hear this if you go to protest against abortion or or whatever against gay pride, you know you're met with protesters that that could be violent, proud boasters and venors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving. Yes, all that stuff is happening right now. Okay, So when you condone these certain acts, abortion and you know, gay marriage, all

that stuff. You know. So now if you are homosexual, when you're listening to this right now, I I it is my job to teach what the Bible says. That is where I am a teacher of the Bible, and it is my job to preach as well. So all I'm gonna do is tell you exactly what the Bible says, because that is my job. So if you get offended by what the Bible says, you need to take that up with the Lord and not with me. I'm only here to tell you what it says. It says you

shall not lie what they mail what a woman. You shall not lie with the male as you do with the woman. It is an abomination. Now, I can't be somebody that's trying to be like, oh, well, I'm perfect, and I'm like, you know, I don't sin. No, all of us sin, okay, and we do our best. But it is telling you strictly right here what to do and not to do. And it's also saying in the Book of Romans that if you condone that type of action, this is what it brings. And I'm telling you, look

at America, it's bringing all this stuff. So what the Bible says is definitely true. So also, you shall not lie with the animal. Now, obviously I don't see that being so prevalent here in America, even though it does happen. Back when I was growing up, I heard of a man like I think, doing something with the horse. You hear stories like I guess once in a while. But you know, in other countries there's people that defile themselves with like a goat or something like that, or sheep

I've heard. You know. I'm not from these other countries, so I can't be one hundred percent, but you know, stuff like this happens. Okay, So sorry I have to talk about this stuff, but you know, hey, it's right here in the Bible. So do not defile yourself with any of these things. For by all these things, the nations are defiled Okay, see that's what I'm talking about. It's saying that if you defile yourself with these things, and you can done all these things, then your nation

are defiled. So it's gonna bring all the things I'm talking about in Romans one twenty six through thirty two. It's gonna bring all these things when you're when the nation condones all of those things. So we need to understand. Even Isaiah five eighteen says, woe unto them who draw on Nicodye with chords of vanity and sin, as it were, with a cart rope. Yeah, vanity and sin. Geez vanity.

Look at the we do selfies. We you know, we're over here, like instead of taking pictures of other people, we're taking pictures of ourselfs, you know, smiling, kissing, the you know, all these different things that we do, and uh, you know we're all guilty of. So do not defile yourselves with any of the things. For all these things are defiled, which I am casting out before you. There's a demon behind some of these things, you know that that are trying to, you know, push this type of

stuff because it's against God right, for the land is defiled. Therefore, I visit the punishment of his iniquity upon you, and the land vomits out its inhabitants. Listen to this, This is the way God is talking. You shall therefore keep my statutes and my judgments, and shall not commit any of these abominations, either of your own nation or any

stranger who dwells among you. So if anybody comes to your land and does these things, you shall you know, you need to make sure they don't dwell among you. Get them away for all these abominations the men of the land have done who before you. Thus the land is defiled. Obviously I'm at twenty eight, but I'm just putting on my own thing here. Obviously there was a lot of this going on in Egypt, and God is just telling you now, we're not doing this. Do not

it's abomination to me. You guys need to know this, right. So obviously there's a lot of that stuff obviously going on in Egypt. That's why He has to warn them and tell them less the land vomit you out, and also you defile it as it vomited out the nations that were before you. For whoever commits any of these abominations, the person who commenced them shall be cut off from among their people. Right. This is to the Jews, right, this is them separated. This is what makes you holy.

It's separating them. Right. Therefore, you shall keep my ordinance so that you do not commit any of these abominable customs which were committed before you, and you devolve yourselves by them. I am the Lord your God. So I think I had some stuff. So we're going to be now in we're going to be in Leviticus eighteen, or actually we're going to be in Leviticus nineteen now, so we're moving right along, moving good. I don't need to bring that up. So I kind of already showed you

guys some stuff in the New Testament. So you see in the Old Testament it's telling you not to do that, and also when the New Testament is telling you not to do that. So even in the New Covenant, don't do it. So just understand that. And Leviticus is telling you how to be holy. Back then, okay, without Jesus. Jesus, when he died on the cross, he made us holy. So we want to understand that Leviticus nineteen, verse one

Moral and Ceremonial Laws is where we're at. Here we go, and let me just make sure I think that my notes right there were for eighteen and nineteen, so I will click on twenty so that is ready. But we're gonna go ahead and read through Leviticus nineteen. I think it's kind of short. Leviticus nineteen moral and ceremonial laws. And the Lord spoke to Moses saying, speak to all the congregation of the children of Israel, and say to them, you shall be holy, for I am the Lord your God,

am holy. For I the Lord your God, am holy. Set apart. Okay, every one of you shall revere his mother and his father, and keep my sabbaths. I am the Lord your God. Do not turn to idols nor make yourselves molded gods. I am the Lord your God. So talking about us, now, you see that there's a lot of molded gods and idol worship. Now, celebrities, super

Bowl trophies, there's a whole bunch of stuff that are idols. Now, a new car, ferraris Harley's, lifted trucks, whatever, there's a lot of idols that they You know, people get a vehicle and then they cover it, they wash it and I'm not saying there anything wrong with washing your vehicle, but you know, they just know this is my favorite truck. Oh my gosh, it's so beautiful. I love it. I live for my truck. I'm a trucker. I love it. Like we got to understand that we need to not

make things idols. And then we're now we're at Leviticus nineteen verse five. And if you're offering a sacrifice of a peace offering to the Lord, you shall offer it of your own free will, and it shall be eaten the same day you offer it, and the next day, and if any remains until the third day, it shall be burned in the fire. And if it eaten on the third day, it is an abomination. It shall not

be accepted. Therefore, everyone who eats shall bear it's iniquity, because he has profaned the hollowed offering of the Lord. That person shall not be cut off from his people. Just real quick, Leviticus nineteen verse nine. I'm not saying that it's bad to have a truck, okay, or bad to have a harley, are bad to wash your vehicles? Okay?

Hopefully nobody takes offense to that. All I'm trying to say is that there's a lot of idle worship when you turn something into an idol where you literally are you know, you might not think you're worshiping it, but you're actually worshiping it, you know, So just be careful of that. And I'm not trying to put anybody to say that, you know, you should enjoy life. That's not what I'm saying. All I need to do is point out certain things that the Holy Spirit has me point out.

And understand that right. I'm not trying to tell you not to enjoy life or anything. It's just making something an idol is different. Where you're worshiping it, you're always going out and you know, holding it to a higher esteem than anything else in the world. So when you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleannings of your harvest. You shall not glean your vineyard,

nor shall you gather every grape of your vineyard. You shall leave them for the poor and stranger. I am the Lord your God. You shall not steal, nor deal falsely, nor lie to one another. This is just He's just just reifying the Ten Commandments to you. Basically, he's telling you all this stuff again. Right. And you shall not swear by your name falsely, nor shall you profane the name of your Lord. I am the God. I am the Lord. Name of your God. I am the Lord. Sorry.

And you shall not cheat your neighbor nor rob him. The wages of him who is hired shall not remain with you all night until morning. You shall not curse the death, nor put a stumbling block before the blind, but shall fear your Lord. I am the I am the Lord. All that stuff is I don't need to explain. You shall do no injustice and judgment. You should not be parcel to the You shall not be parcel to the poor, nor honor the person of the Mighty. In righteousness,

you shall judge your neighbor. You shall not go about as a tail bearer among the people, nor shall you take a stand against the life of your neighbor. I am the Lord. You shall not hate your brother in your heart. You shall surely rebuke your neighbor and not bear sin because of him. You shall not take vengeance nor bear any grudge against the children of your people.

But you shall love your neighbor as yourself. I am the Lord, so kind of similar to what Jesus says, right, love the Lord God with all your heart, and love your neighbor as yourself. Right, you shall keep my statutes. You shall not let your livestock breed with another kind. You shall not sow your field with mixed seed, Nor shall a garment of mixed linen and wool come upon you.

Whoever lies carnally with the woman who is bethrolled to a man as a concubine, and who has not at all been redeemed or given her freedom, for this shall be scourging, but they shall not. But they shall not be put to death because she was not free. And he shall bring the trespassed offering to the Lord to the door of the tabernacle. The meeting is a ram offering. The priest shall make an atonement for him with the ram of trespass offering before the Lord for the sin

which he has committed. And the sin that he has committed shall be forgiven him. When you come into the land, and I've planted all kinds of trees of food, then you shall count their fruit as uncircumcised. Three years. It shall be uncircumcised to you, and it shall not be eaten. But the fourth year all the fruits shall be holy, a praise to the Lord. And then the fifth year that you may eat its fruit, that it may yield to you as an increase. I am the Lord, your God.

You shall not eat anything with blood, nor shall you practice divination or soothsaying. Right, so, let's look up that real quick. Leviticus nineteen twenty six, Leviticus nineteen twenty six. This has to do with horoscopes and all that stuff. So Leviticus nineteen twenty seven, Leviticus nineteen twenty seven. Let's look it up. Dividicus nineteen twenty seven or twenty six.

I think it is. Let's see what it says in the to practice divination, divine, observe signs learned by experience, diligiently observe practice fortune telling take as an omen so fortune telling or horoscopes, all that stuff. You shall not uh divination or soothsaying. Let's see if that's in here.

Or observe the times yep, I think soothsaying, sousaying, to conjure, to observe practice soothsaying, or spiritualism or magic or witchcraft, that's what it's saying there, and chanter, sorceress, diviner, fortune teller, barbarian is what it says right here in the strong concordance. So spiritism, not spiritualism, spiritism, magic or witchcraft. It's saying, do not practice divination, sooth saying, so understand that, all right,

it's telling you do not do that. You shall not shave around the sides of your head, nor shall you disfigure the edges of your beard. You shall not make any cuttings of your flesh for the dead, nor tattoo any marks on you. I am the Lord. So they would get tattoos of the dead or tattoos of their gods. They're false gods. Right, it's telling you not to do that. Okay, you shall not shave the sides of your head, nor

shall you disfigure the edges of your beard. Now, if you look at my hair, which I if I take it off but got my stuff on, I shaved the sides of my head. Oh man, this is talking about this is talking specifically to the Jews back then, right, you shall not disfigure the edges of your beard. So obviously in Egypt they were probably doing something with their beard. He's just trying to make them set apart from the Heathens, set apart from the Pagans, and God is just wanting

them to be set apart. You shall not make any cuttings in your flesh or debt. I don't have any tattoos of marketing, so I'm not breaking that one. I am the Lord. So I just want to tell you guys, this is speaking specifically to the Jews at that time. But we also need to understand if you see it in the New Testament, then we need to follow that because that's the New Covenant. So I don't see anything in the New Testament about not shaving your edges of

your beard. You shall not shave the sides of your head. Very interesting, So obviously in Egypt they were probably shaving the sides of their head, and they were probably edging their beard a certain way. So obviously we're not we're not living at that time, so we can't understand it fully like they can understand this, but they understand what

God is saying here. Right, Okay, let's continue. Do not prostitute your daughter to cause her to be a harlot, lest the land fall into harlow tree and the land become full of wickedness. So probably there was probably a problem with let's say you had a beautiful daughter and your heart up for money. There was probably a problem with the father prostituting his daughter for sex, but not for marriage, just sex right making money or getting lambs

or whatever it is. So do not prosprute your daughter because to cast her to be a harlot, lest the land fall into harlew tree and the land become full of wickedness. You shall keep my sabbath and reference my sanctuary. I am the Lord. He's just telling you to keep the sabbath. Give no regard to mediums and familiar spirits. Do not seek after them to be defiled by them. I am the Lord, your God. You guys understand that. I mean in you see that soul. He was trying

to talk to Samuel in the New Testament. And what does he do. It goes to a soothsayer or a sorceress and he wants her to bring up familiar spirits and she brings up Samuel. Okay, I know people try to probably probably think all these people are just frauds, but what they're doing is they're not bringing your Aunt

Martha up or your Aunt Susie or anything like that. Okay, it might sound like your Aunt Susie, but they're bringing a demon to act like your Aunt Susie or your Uncle Charles or whatever you're trying to you know, So all that is is just a demon acting like it's your uncle, so that you could keep on trying to bring these familiar spirits up. So we have to be careful. It says, give no regard to mediums. Mediums are people that can speak to the dead. Let's see what it

says here Leviticus nineteen thirty one. Oh wow, it actually says in the King James wizards. So what it says in in the strong concordance about that word mediums, It says, a necromancer he who evokes the dead, one who evokes the dead, not he, but who ghost spirit of a dead, one practice of necromancy. One who has a familiar spirit. And then also it says, do not seek wizards. One who has a familiar spirit, whoa a familiar spirit sousse necromancer.

And we'll see that in Leviticus twenty verse six, give no regard to mediums. It actually says in the King James, the wizards or familiar spirits, do not seek them or be defiled by them. I am the Lord, your God, so I know that we definitely need to let people know that, because what do you think happens when you smoke DMT? What all I'm seeing is my spirit guide,

No big deal. Yeah, you are seeing a familiar spirit somebody that is a I just I would just say a demon, right, So I'm not going to get into that on here. I'm just letting you guys know, be careful. You shall rise before the gray headed and honor the presence of an old man, and fear your God. I am the Lord. And if a stranger dwells with you in your land, you shall not mistreat him. Excuse me.

The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself, For you are strangers in land of Egypt. I am your Lord. So be courteous to people that come and visit your land. Treat them as you want to be treated, you know, treat them as someone that was born among you. And do you see that happening now in Egypt? I mean not in Egypt, but in Israel. No, of course not. They probably do with people that are

coming to visit. I'm not saying that, you know what. I've never been in Israel, so I'm not going to talk about it, but they probably are like that with people that do. But you see that some of the wars that are happening and all that stuff. You know, this is not being portrayed on the news. I don't know what's happening actually in Israel. I'm not gonna say anything bad about who knows what's happening actually in Israel.

But I'm just letting you know that's what the news is portraying, that they are mistreating people that are not born among them. Right, you shall do no injustice and judgment and measurement of length, weight or volume. We shall have honest scales, honest weights, honest I pah, and honest him pau is like a measurement, an honest him. I am the Lord, your God, who brought you atland to Egypt. Therefore you shall observe all my statues and all my judges before them. I am the Lord. So there we go.

That's Leviticus nineteen. Now we're jumping over to Leviticus twenty penalties for breaking the law. Let's look up these the death penalty. Okay, so that's something that was brought up in the in my notes, there were no prisons in Israel, right, so yeah, we got to understand that it wasn't like a prison where people were being held, all right, So

let's go penalties for breaking the law. Then the Lord spoke to Moses, seeing again, you shall say to the children of Israel, whoever of the children of Israel or the strangers who dwell in Israel, who gives any of his descendants to Moloch, he shall surely be put to death. So what God is saying here is if you if you were to do abortions back then, which I think you are sacrificing those those babies to Moloch, in my opinion, then you shall be put to death. Then the people

of the land shall stone him with stones. I will set my face against that man, and I will cut him off from his people, because he has given some of his descendants to Moloch to defile my sincture and

pulfane my only name. And if the people of the land should in any way hide their eyes from the man when he gives some of his descendants to Moloch, and they do not kill him, then I will set my face against that man and against his family, and I will cut him off from his people, and all who prostitutes himself with him will commit harlitary with Moloch. So this is very important. Let me check something real quick. Leviticus twenty. Let's go here to the strongest accordance, Leviticus twenty.

So Moloch is what's named there unto Molok king, the god of the Amorites, the Phoenicians, to whom some Israelit sacrifice their infants in the value of Hinnom. Wow. So I understand the god of the oh Ammonites and the Phoenicians. That's that's who it is, the Phoenicians, not the Amorites, but the Ammonites and the Phoenicians. And if you guys have done any conspiracy theories, you guys would know about

the Phoenicians. So look into them, and the person who turns to mediums and famiariy of spirits to prostitute himself with them, I will set my face against that person and cut them off from the land. Consecrate yourselves therefore and be holy, for I am the Lord your God. And you shall keep my statutes to perform to them. I am the Lord who sanctifies you, all right. So we're on le Viticus twenty verse nine. So there's a lot of spiritual spiritism, mysticism, a lot of wizards, a

lot of sorcerers and sorceress or witches right now. I mean a ton I see it all. You know, there's probably a lot that go against me, and I don't even know it. I'm putting my name out there. I'm doing Bible studies. People know me in the industry right now, in the podcast industry, I mean, for teaching the Bible. There's probably a ton of witches, sorcerers and whatever that probably are praying against me daily, you know, not daily.

But I'm not like a big important person. But I'm sure people listen to my show that are probably somebody you would call a witch, sorceress or whatever that are probably wanting harm, probably for me because of what I teach and because I'm always going back to the Bible, and I'm also opening myself up up to the conspiracy community, which is a lot of New age, a lot of witches, a lot of mysticism, a lot of that stuff in the conspiracy side, a lot of people that don't believe

the Bible because they think there's a conspiracy against the Bible. A lot of people that are devil worshipers that probably hate the stuff that I teach, but I do not care because I know what I'm teaching is the truth. So I just want to let you guys know that. So you see, you could see people's I can literally look at somebody's Instagram page and I could tell when they are into certain things. And a lot of people that are into that kind of stuff they follow me.

Now are they following me for my conspiracy show? I don't know, but I do see it, and I could tell, and I can see the stuff they're posting, and I can tell by the way that they speak that they are trying to teach something that's different than the Bible that's biblical. Okay, So want to put that in there that I feel that sometimes. Let's continue Leviticus twenty verse nine. For everyone who curses his father or his mother shall surely be put to death. He has cursed his father

or his mother, his blood shall be upon him. So honor thy father and mother. It's in the Bible. It's one of the ten commandments, and it says everyone who curses his mother and father shall be put to death. Understand, this is old Testament. This is during that time, God wanted you to be holy, and he wants to make sure that you were raised correctly right, So he wants to make sure that you are He wants you to

be raised in the Lord or the right ways. So if you're cursing your father or mother and they decide to put that out and say, hey, I'm being cursed by my son and he's not listening, I don't know how many warnings that they get. Doesn't say here, but it says he shall be put to death, So understand that. Now, I don't know. It says for everyone who curses his father and mother shall be put to death. Now is this for a child that's cursing his father mother, I

don't know. Is it for an adult that's cursing his father and mother? I don't know. I'm not sure. It doesn't stay here, but I don't know what kind of leeways is given. It doesn't say, so we can't jump to conclusions the man who commits that. Now we're at Leviticus twenty, verse ten. The man who commits adultery with another man's wife, he commits adultery with his neighbor's wife. The adulter and the adulteress shall surely be put to death.

So both of them dead. The man who lies with his father's wife, his father's and wife has uncovered his father's nakedness. Both of them shall surely be put to death. Their blood shall be put I'll be upon them. If a man lies with his daughter, both of them shall be put to death. They have committed perversion. Their blood shall be put upon them. If a man lies with a male, as he lies with the woman, both of them shall be committed, have committed abomination. They shall surely

be put to death. Wow, guys, their blood shall be upon them. Now understand Yes, that portion is in there. WHOA people are gonna be like, what, that's crazy, people are born that way, blah blah blah. But understand that there's also this in there that if a man commits adult you with the nuther's my wife, we should be put to death. Also in there if you so basically, if you're breaking the ten commandments, you're gonna be put to death. Okay, But I understand that that's what it

was back then. Okay, this is just what God says because he is trying to separate the Israelites from Egyptians. He's trying to make them holy. Now, if a man marries a woman on if a man marries a woman and her mother, it is wickedness. If a man marries a woman and her mother, Oh yeah, you see. And that actually is interesting because I think that's in Corinthians like someone that did that in their bok. They shall be burned with fire, both he and they, that they

may be no wickedness among you. If a man mates with an animal, he shall surely be put to death, and you shall kill the animal. If a woman approaches any animal and mates with it, you shall kill the woman and the animal. It shall surely be put to death. Their blood is upon them. A man takes his sister and his father's daughter and his mother's daughter and sees her nakedness, and she and she sees his nakedness, it is a wicked thing, and they shall be cut off

in the side of their people. He has uncovered his sister's nakedness, he shall bur his guilt. If a man lies with a woman during her sickness and uncovers her nakedness. He has exposed her flow, and she has uncovered the flow of her blood. Both of them shall be cut off from their people. So this is not like a death thing. This is like a cutoff from their people, kicked out of the tribes. You shall not uncover the

nakedness of your mother's sister, nor your father's system. For the that would uncover his near to kin, they shall bear their guilt. If a man lies with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin, and they shall die childless. If a man takes his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness. They shall be childless. So one thing,

that's all, the Noah thing uncovering his father's nakedness. That's why people feel like it was actually Ham sleeping with his mother, because it's uncovered the nakedness. Now, when people read that, usually and they interpret that as just, you know, just basically just seeing his father naked. I don't think that's It could have been a lot more to that. Okay,

let's continue Leviticus twenty twenty two. You shall therefore keep all statutes and all my judgments, and to perform them, that the land where I am bringing you to dwell may not vomit you out. You shall not walk in the statutes of the nation where I am casting before you, for they commit all these things, and therefore I adore them. But I said to you, you shall inherit their You shall inherit their land, and I will give it to you to possess a land flowing with milk and honey.

I am the lawyer of God who has separated you from your people's. Separate you it means to make you holy. You shall therefore distinguish between clean animals and unclean, between unclean birds and clean and you shall not make yourselves abominable by beast or by the bird, or by any living kind that creeps on the ground which you have separated from you as unclean. And you shall be holy to me, For I am the Lord. I the Lord, am holy, and have separated you from the people's and

you should be mine. A woman, a man, or a woman who is a medium, or who has familiar spirits shall surely be put to death. They shall stone them with stones, and their blood shall be upon them. That's that's that's just that's kind of interesting that where it says who is a medium or has a familiar spirit? Does that mean that who is demon possessed shall be put to death? Really interesting? Okay, and they shall be put to death with stones, so that stuff will spread

like wildfire. That's why you see so many witches in America, so many witches and warlocks, and uh, you know, that stuff will spread. And back then God was like, I ain't having it, so you'll be put to death and you will be stoned. So man, they're shut, their blood shall be upon them. So that's Leviticus twenty Let me see how big. Oh yeah, we could definitely do Leviticus twenty one. We have about ten minutes before we're finished on secked unacceptable offerings. It's what this is. Gonna go

over any animal that at least seven days old. Yeah, so there's I only have a little bit of notes for this chapter. I think we could definitely go over this real quick. So we're gonna be Leviticus twenty one. So next week we'll be in Leviticus twenty two, so we'll have twenty two through twenty nine or twenty seven. I can't remember. Let's see how many books are in Leviticus twenty seven. So we'll go. Man, we'll be very

close to finishing the book of Leviticus. We're getting close, guys, So thank you for sticking with me through thick and thin, and this stuff is very interesting to go over. And I'm glad you guys stuck around. So if you listened all the way to this point, I appreciate you. Leave a comment on Spotify and let me know, hey, I'm with you all the way to Leviticus twenty one. All right, let's go. So let's continue reading Leviticus twenty one, Verse one.

This is the regulations for conduct of priest. And the Lord said to Moses, speak to the priest the sons of Aaron, and say to them, none shant defile himself for the dead among his people, except for his relatives who are nearest to him, his mother, his father, his son, his daughter, his brother, and also his virgin's sister, who is near to him, who has had no husband for her,

he may defile himself. Otherwise wise he shall not defile himself, being a chief man among his people, to prevail himself. They shall not make any bald place on their heads, nor shall they shave the edges of their beards, nor shall they make any cuttings in their flesh. They shall be holy to their God and not profane in the name of their God for any offer, For they offer the offerings of the Lord made by fire, and the

bread of their God. Therefore they shall be holy. They shall not take a wife who is a harlot or a defiled woman. So or harlot means like a horror, or a prostitute or a defiled woman. Nor shall they take a woman divorced from their husband. For the priest is holy to his God. So I think he's talking to the priest saying that the priests shall not take a wife who is a harlot or defiled woman. Okay, so this is base. He's separating what the priest is able to have. The priest is holy to his God.

Therefore they shall consecrate himself where it offers the bread of Because think about this. If he takes a prostitute or a harlet as a wife, then people are gonna think that the priest was out prostituting or hooking up with different prostitutes. And he ends up choosing this one as his wife. So he needs to be holy, and so does his wife. His wife needs to be holy

as well. It's understandable. Let's say you had a pastor of a church and there was a known prostitute, that a famous prostitute on TV whatever, and then now if the prostitute was to come and be forgiven and get saved, I mean, that's different, but it's just telling that. It's just telling the priest at that time not to be what a defiled woman or a prostitute. Okay, he shall be holy to you, for I am the Lord and

sanctify you am holy. The daughter of any priest if she profanes herself by playing the harlet fads her father. So it's also telling saying that the daughters of the priests shall not be harlots either, they shall not sleep around, they should not be prostitutes, so they also need to be holy. So if not, she shall be burned with fire.

I mean that is seems like it's so extreme, but it's so important if you're representing God as a priest for all this stuff to be for them to be holy, so much so that it just says she shall be burned with fire. So that is obviously something that is very vast important to the Lord. Leviticus twenty one, verse ten.

He who is the high priest among his brethren, on those who who on whose head the aoda oil was poured, and who is consecrated to where the garments, shall not uncover his head, nor tear his clothes, nor shall go near any dead body, nor defile himself for his father or his mother. Nor shall he go out of the sanctuary, nor profane the sanctuary of his father, For the consecration of the annoyting oil of his God is upon him.

I am the Lord. And he shall take a wife in her virginity, a widow of a divorced woman, or defiled woman, or a harlot. These shall he shall not marry. But he shall take a virgin of his own people as a wife, Nor shall a profane of his posterity among his people, for I am the Lord to sanctify him. Now he's speaking about the priest. Okay, So this is all talking about the high priest, all right. So they need to be set apart. They need to take a

virgin and not you know, a harlet. So that's all, and the Lord spoke to Moses, saying, speak to Aaron, and say, no man of your descendants in the succeeding giderations who has any defect may approach to offer the bread of his God. For any man who has a defect shall not approach. So anybody that becomes a priest

can't have a defect. A man blind or lame, who has married, who has a marred face of any limb too long, a man who has a broken foot or broken hand, or as a hunchback or a dwarf, or a man who has a defect in his eye exima or scab, or as a eunuch. No man of the descendants of Aaron the priest who has a defect shall come near to offer the offerings made by fire to the Lord. Right. So, God, that's why Jesus he was perfect. He was a perfect sacrificial lamb. Okay, he had no defect.

He has a defect, he shall now I'm reading from the Bible. Now he has a defect, he shall not come near to offer the bread to God of his God. He may eat the he may eat the bread of his God, both most holy and the Holy. Only he shall not go near the veil and approach the altar because he has a defect unless he profane my sanctuaries. For I am the Lord, sanctify them. And Moses told it to Aaron and his sons, to all the children of Israel. All Right, we got through Leviticus twenty one.

Next week we will be on Leviticus twenty two. Like I said, if you made it to this point, you made it to the end, leave a comment below on Spotify so I could see your comment. Also, if you're listening on uh all right, if.

finishing the book of Leviticus. We will be. We got Leviticus twenty two, twenty three, twenty four, so we'll do our best to kind of get through that, and then we will start on the Book of Numbers. So thank you so much for joining me. Like I always do, we want to end this in prayer. Let's do that. So, Father God, in the name of Jesus, and you're sure with the Mischiak's name, we appreciate everything you do for us. Thank you for allowing us, Lord to be able to

speak to you like this. We know all the all the things that the priests had to do and everything they had to do to be be holy. Help us to be holy, Help us to be obedient. And anybody that's listening, Lord, that took offence to anything I was that you have told us in your word, you know understand, you know, have them give me grace, you know for what I'm trying to teach. Lord. I'm just trying to teach what you say in the Bible, and I know

what you say is truth. So please help anybody that's listening that had any type of issue with what I was saying, Lord, a system and giving me grace and understanding that that's just what is what it is, It's the truth. So, Father God, thank you for this time. Thank you for the people that are listening. Thank you so much for this broadcast. Thank you for giving me a clear connection and giving me the ability to speak to the people that are listening. Lord, thank you for that.

And anybody that's listening that has any chains or any addictions, Please Lord to help them to break those chains, help them to have a new mindset, help them to be holy, and help me to be holy. I pray for obedience. Lord. Let us be obedience to your commandments. Let us be obedient to you, and help us to read the Word of God. Help the people that are listening to also study the Word, and you know, get deep into the Word.

You know, I know it assists me in my life and it'll assist them in there, So help them to do that. Lord. I appreciate everything you do and I love you in Jesus name. Amen. Thank you guys so much for listening and tuning in. Thank you for following along with this study. I really appreciate you guys. Like I said, we will be in Leviticus twenty two next week and Wednesday service we are actually starting the Book of Mark, so please join in for Wednesday service as well.

Thank you guys so much and I love you. God bless you.