#739- Wednesday Service #7 Matthew 26-28 By Josh Monday

Geneva Bible for comparison to verbage? Yes, I do. I actually like to reference all different types of Bibles and to make sure that I'm on track and translating it correctly. So uh hold on, let me click that out. Sorry, that was a big loud ding. Uh So, yeah, I like to do that, and I like to check Geneva Bible too, because it was written before the King James. So I think that's interesting. There are some interesting things

that I read in the Geneva Bible. I have one actually on top of my fridge, and yes, I do like to look at that. And I also I can reference it, you know, through the Bible Hub or my other Bible app. But yeah, very good stuff. I like that you do that. That is, that is definitely a smart thing to do pre King James. Some people say I only read King James only and that's it. Well me,

I'm like, hey, I'll read New King James. I don't like to personally go with like NIV or ESV personally, not because of anything crazy, but I've noticed, well, yeah, there is some crazy stuff. I've noticed that some of the newer translations they compromise greatly with science and some other stuff. So sometimes I like to just stick with the King James or the New King James. But I'm not dogma about it. I don't say you cannot read any other thing but the King James. But yeah, I

like to jump back to that. But anyways, let's see what else we have. And Arnold zero nine zero seven. I know that you listen to Sunday Service. I've already answered to you. I wanted to tell you thank you too. I appreciate you and you were asking me to do these episodes on my I don't have a Patreon. First of all, I just have my my show and Cult of Conspiracy. They actually have me do this Wednesday and Sunday and I'm I'm I'm hired by them to do this.

They they actually they hired me to do this. So they got a hold of me. They said, hey, will you come on the show and we'll kick you down a little bit of money. It's nothing crazy, but it's just you know what. And I was like, they're paying me, you know, for my time. So I'm not getting like some crazy money, but they are hiring me to to come over here and do this for on their on their channel, and just uh so that's that's what. So that's I don't have a Patreon because of stuff like this.

You know. The people that I get paid from when I do my show is I get paid from YouTube a little bit, like maybe a couple hundred bucks a month. Spotify they don't pay me at all, those little jerks. And then Cult to Conspiracy they told me, hey, if you come over here, we'll pay you, you know, by the hour. And I was like, all right, cool. So that's why I'm over here on their channel. If not, I'd be doing these Bible cities on my channel. So

I am releasing these slowly on my YouTube. I just I just released on my YouTube Genesis thirty three through wait, wait, twenty six through thirty three on my YouTube. So I'm slowly releasing these, but that was released back in October on Cult Conspiracy. So they that's why I don't do that though, because they they want me to release these on here on their Patreon and also on their channel because they're giving me the opportunity to be on their big channel. Right. So, you guys, they have a lot

more members than I have. I don't have that. I don't have quite the audience like they do. So they're providing me with an opportunity to do this on their show. And Arnold, I don't know if your name is Arnold or not, but here's the thing. There's a ton of people that listen to Colt Conspiracy podcasts that need this Bible study. Okay, there's a ton and I knew that coming in. So I would rather be on THEIRS for now for Wednesday service and Sunday service. And I'm basically

just slowly releasing on my channel. And I'm also still doing interviews with guests on my show, so I'm doing about sometimes like okay, let me give you an example Thursday. I know you guys, but I don't care about this stuff. But I just want to tell you guys what I'm doing.

On Thursday, I recorded Sunday Service Thursday morning at five o'clock in the morning, and then Friday morning at five o'clock in the morning, I recorded a show with Prometheus Lens or Justin Brown for my Josh Monday Christian Conspiracy podcasts. And then Saturday night, I just recorded a roundtable with Gary Wayne and this guy at Maybrey. So I went to work Saturday all day and then I came to

do that show last night. And I worked all day today, ten hours and you know, and plus little OT and and uh well not well, I did ten hours and then I get an hour OT to check out, you know, to be on call. But I've been busy, you know, very busy, doing a lot podcast wise, and I you know, I just want to say that, first of all, I appreciate the opportunities that God has given me and blessed me with, so I stay busy. So anyways, and Arnold, I just want to tell you that h J Con

four four two zero, I love the show. I've been listening to the Old Testament on my app okay, so I know you listen to both so I don't need to answer you, but I really appreciate you. God bless you. Thank you for the comment. Angela Kelly, thank you so much for your time sharing the word of God with us. May God bless you and your family. I pray that Jesus can hear you. Yes, thank you, Angela, thank you. So it seems like you probably have tuned into Sunday Service.

If you are listening, check out. I mean it looks like you turn into Wednesday Service. Hopefully you check out Sunday Service. It's available on Sunday's Angela, God bless you. I appreciate you leaving comment. Local Matrix descripture say any prophets after Jesus. I think I answered that on Sunday Service. But if you don't listen to Sunday Service, I will

tell you that Mohammed, Joseph Smith all that. No, Jesus does not say there's going to be future prophet like these guys coming and writing their own books and getting doctions from demons. I don't want to be offensive to people that are Muslim or Mormon, but you got to understand what they received was a doction from demons. Okay, they're not receiving any gospel that's different than the gospel given in the Holy Bible is you have to check

that angel. And if they give you a different doctrine or a different gospel, not a different doctrine, a different gospel, then they are not a good spirit. Okay, that's coming from a fallen angel or from a demon, all right. They if somebody comes to give you a different gospel, Okay, just letting you know that now. It that statement is very interesting, though I don't want to get too much

into that. I just want to tell you that. So on the last show, I was telling you guys that it seemed like the gospel before Jesus died obviously was different. Right Jesus dies, Now the gospel is One Corinthians fifteen

versus one through four. That's the gospel now. So what I want to tell you is if many gives you a different gospel before the end times come, right between now and when the end times happen, then I'm telling you that if it's a different gospel than Paul's gospel that's to the Gentiles, then you know that that is not coming from God. Okay, that's just plain out. I Guar's a great show. Thank you so much. Hope the family is holding up as well. Yes, my family, I'm

holding up. You know. I'm a man of faith, and you know, as a man, you know, I got to pull up my bootstraps and I got to roll. You know. I learned in the military to have resilience. Now do I let this affect me? What happened with my with my son? Yeah, you know, I felt really bad and I started, you know, but but I kind of have a I have this faith that he's in heaven and God is the best father to take care of him. So Stavo, thank you so much. I appreciate your comment. Now,

what I want to say on this show. If you are listening, okay, my progress report to cult the conspiracy are these comments. This is the only way that they're going to see if you like the show or you don't like the show, right so please comment below on Spotify. Okay, it'll help me out. And like I said, these guys are are These are my bosses right now, right so I'll tell you there's nothing better than doing this this

show for me, there's nothing better. I've noticed that the spiritual attacks were really bad when I was doing Josh Monday, Christian conspiracy podcast only Okay, they were really bad. My show was basically a conspiracy show with a little bit of Bible sprinkled on it. Okay, but now sorry, my phone has some food on it. Pray for my daughters. But now this show is all Bible with a little bit of conspiracy sprinkle on it. It assists me greatly in my walk. I hope it is assisting you guys

greatly in your walk. But what I want to say is, if you guys listen to Sunday Service, also comment there. If you're listening to Wednesday Service, also comment here. Like I said, I like to see the comments to see if you guys like the show, if you're enjoying it, And I also like to I would like Jonathan and Jacob to see the comments, right. It helps, it assists. I noticed that on their shows they get like, you know,

ten fifteen comments, you know, from you guys. So if you guys, can, you know, try to just leave me as many as possible, you know, it really helps. And I like to see And I also will always shout out whoever leaves comments on this show. That's gonna kind of be my thing now. In the beginning of the show, I will comment. So one thing I'll like to shout out, because you know Culton Conspiracy. You know, I'm gonna back

up whatever they're doing. COC Silver is there affiliate. COC Silver basically is the seven K Metals is their affiliate. So I'll shout that out. If you click on it, you could just leave your name, your email and this guy Wayne will get a hold of you and let you know what kind of deal they have going on. Okay, so check that out. And I want to get into back and I want to get into the Book of Matthew. This is very important stuff that we're going to talk

about today. I will pull it up now. Okay, Matthew twenty six is where we're going to start. And we're going to start with the plot to kill Jesus. Okay, very interesting. Let me take a drink of water before we start. And Lord, please keep my voice. Good Lord, please, I pray, and Jesus's name, Lord, please, Holy Spirit come upon me. Lord please and help me to teach us correctly. And also Father God, if he could keep my voice. I've already done a few four podcasts this week or three.

This is gonna be my fourth. So I just asked that you assist me with my voice. Lord, Please, thank you. I love you Jesus name, Amen, So I pray that in Jesus' name. So I just want to make sure that I could last for you guys these It's two hours, so let's go. I'm gonna turn to my notes Matthew twenty six. I got that pulled up, and I got the screen pulled up. If you're watching on Patreon or if you're cana, end up watching on my show when this gets released later. So here we go. The plot

to kill Jesus. Now, it came to pass when Jesus had finished all these sayings that he said to his disciples. You know that after two days. You know that after two days is the passover, and the son of Man will be delivered up to be crucified. Then the chief priest describes and the elders of the people assembled in the palace of the high priest, who was called Caiaphas, and plotted to take Jesus by trickery and kill him. But they said not during the feast. Lets there be

an uproar among the people. So they know that a lot of people are following Jesus, and they a lot of people are believing that he is the son of God. A lot of people are believing that he is Messiah. So they don't want to take him and kidnap him and cause an uproar. A lot of people know that Jesus is innocent, okay, so they don't want to uproar

among the people. Anoying at the anoying at Bethany. And when Jesus was in Bethany, at the house of Simon the Lepper, a woman came to him having an alabaster flask, a very costly fragrant There we go. Alabaster is the type of stone, it's like an expensive type of stone, okay, that is white and transparent. So it's the flask was actually expensive. But what's very expensive and costly is that

fragrant oil. It's called spikenard that's inside this flask. So how expensive three hundred days labor expensive, so almost a year's labor expensive. Okay, So that fragrant oil is expensive. Okay. So we're gonna read matthew version of this first, and to get a little more detail, I'll read Marx and uh, let me see and then I think I'll read John. So yeah, let me just uh, let's go ahead and read this. So and she poured it on his head, and he sat at the table. But when his disciples

saw it, they were indignant, saying, why this waste? For this fragrant oil might have been sold for much and given to the poor. But when Jesus was aware of it, he said to them, why do you trouble the woman? For she has done a good work for me. For you have the poor with you always, but me you do not have always. For im pouring this fragmant oil on my body, she did it for my burial. Surely, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also

be told as a memorial to her. So that's really interesting, because I don't hear a lot of people talking about this. So, but Jesus said, wherever the gospel is preaching in the whole world, what this woman has done will also be told as a memorial to her. But it is in the Word of God. So Jesus probably knew that it's in the word. And a lot of people they read the Book of Matthew a lot of pastors do, a

lot of people do right. So surely I say to you, wherever the Gospel is preaching of the whole world, what this woman has done will also be told as a memorial to her. So it is literally every time you read the book of Matthew, it is told so Jesus is prophesying, and that is definitely true. Let's go ahead and read the book of Mark Mark fourteen one through nine. Sorry about that. The dog's boy and I don't know if you can hear that, but my dogs are going crazy, Okay,

Mark fourteen versus one through nine. After two days, it was the Passover and the feast of unleaved bread. And the chief priests and the scribes sought how they might take him by trickery and put him to death, But they said not during the feast less by an upper of the people. And being in Bethany and the house of Simon the Leper, as he sat at the table, a woman came, having an alabaster flash a very costly oil of spikenard. Then she broke the flask and poured

it on his head. But there was some who were indignant among themselves, and said, why was the fragrant oil wasted, for it might have been sold for more than three hundred dinari and given to the poor. So one did, that's a day's with wager. So it's actually three hundred denari. And they and they criticize her sharply. But Jesus said,

let her alone. Why do you trouble her? For she has done a good work for me for you who for you have the poor with you always, and whatever you wish, they may be good, but me you do not have. Always. She has done for me what she could. She has come beforehand to anoint my body for burial. Surely, I say to you, wherever this gospel so kind of the same at the end there, but what they give you a little bit more detail. They tell you exactly how much it costs, right, three hundred dinari. And then

you go. And then I want to take you, guys to first Samuel ten. I'm gonna just high like that, first Samuel, First Samuel ten. First one. Then Samuel took a flask of oil and poured it on his head and kissed him and said, it is not because the Lord has anointed you commander over his inheritance. So this is Samuel pouring oil. Took a flask of oil and poured it on Saul's head, King Saul, So this is what you do, you anoy a king. So what this woman did is she poured the oil on his head

and on his body. So is she anoying the king? The king of Kings? Maybe? And then Second Kings verses nine through three. What I like to do is I like to give example of seeing this kind of the same action in the Bible, right, and see if there's a connection. Second King's nine, verse three. Then take the flask of oil and pour it on his head and say, thus says the lord, I have annoyed you, King over is that's real? And then open the door and flee

and do not delay. So you're kind of seeing that same action happening in Second Kings to Jahu and Jay who's actually the one that got rid of Ahab and Jezebel. That's interesting. And then you have it in verse Samuel ten, verse one, where Samuel's taking a flask of oil, pointing out his on Saul's head, kissing him and saying, you know, so that's very interesting. So if you go to First Sorry, if you go to John eleven, verses one through three.

It says, now a certain man was sick, Lazareuth of Bethany and the town of Mary and her sister Martha. And it was that Mary who annoyed it with the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick. Therefore the sister sent him saying, Lord, behold, whom you love is sick. Okay, So that's the Mary that they're talking about here, she's the one that actually

did this. But this is not the same situation. But this is they're at that Simon the Leper's house, right, And yeah, so that's interesting. And then if you go to John twelve, verses three through eight, now this is going to go a little bit more, a little bit more into detail. This is the same scenario that I read. It is John twelve, verses three through eight. This is

John's version of this exact thing. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus and wiped his feet with her hair, and the house was filled with the fragments of oil. But one of his disciples, Judas is Scariot Simon's son who would betray him? You see how you get a little more detail. Why was the fragment oil not sold for three hundred dinari and given to the poor? All right, let's stop there. So what was going on with Judas

is Scariot? So Judas is the one saying, why didn't we for this fragroan oil might have been sold for much and given to the poor. Why did Judas even say that? Does Judas care about the poor? No? Judas was a thief. So he was getting mad like, oh, we could have got three hundred dinari. I could have at least took seventy five, you know whatever whatever he was doing. So, yeah, he was the thief. So this he said, not that he cared for the poor, but

because he was a thief. Oh it says it right here, and had the money box and he used to take what was in it. But Jesus said, let her alone. She has kept with this day of my burial for the poor. You have always, but me who did not have always? Okay, So in Luke's Gospel. In Luke's Gospel, it's Luke seven thirty six through thirty nine. So listen, it says, now I like to do this because this just gives you a broader view of what's happening here.

Luke seven thirty six through thirty nine. This is the same exact scenario, but look at there's a Pharisee in both. Then one of the Pharisees asked him to eat with them, and he went to the pharisees house and sat down to eat and behold a woman in the city who

was a sinner. When she, excuse me, once she knew that Jesus sat at the table in the pharisees house, brought an alabaster flask of fragrant oil and stood at his feet behind him, weeping, And she began to wash his feet with her tears and wipe them with the hair of her head, and she kissed his feet in

an him with the fragrant oil. Now, when the Pharisees who had invited him saw this, he spoke to himself, saying, this man, he, if you were a prophet, would know who and what manner of woman this is who is touching him free as she is a sinner. So it seems like that's a different scenario. But maybe she followed him over to the Pharisees house, because that seems different because he said this one says he's up as was

at the house of Simon the leper. Okay, So this one seems like maybe maybe in Luke, which I'd have to read into it. I didn't. I haven't got to Luke yet, but I don't. I don't want to tell you that's the same exact scenario. I know the other one is the one in John, but it seems like this one's a little different because the Pharisees, you know, they're at the Pharisees house, which seems a little different. But anyways, let's continue and see what else is going

on here. So it says Judas agrees to betray Jesus. Then one of the twelve called Judas is scariot, called Judas a scariot, went to the chief priest and said, what are you willing to give me if I deliver him to you? And they counted out to him thirty pieces of silver. So from that time he sought opportunity to betray him. So thirty pieces of silver is thirty days wage because it's one piece of silver a day,

So who else not? Who else? Actually, if you go to Leviticus seventeen thirty shekels of silver is what a slave is worth. That's what Leviticus says. So they're basically giving Judah the same amount that they would give for a slave. So they're basically saying that he's only worth thirty shekels, which is a slave. So I think that's kind of it's just, you know, degrading and crazy. But we have that. And then who else was sold by their brothers for twenty shekels of silver? Joseph. Joseph was

sold for twenty secles shekels of silver. So I think that's important for us to point out. So we see this going on here, and then next we have Judas celebrates Jesus jess Jesus celebrates Passover with his disciples. Now, on the first day of the feast of the Unloved Bread, the disciples came to Jesus saying to him, where do you want us to prepare for you to eat the Passover? And he said, go into the city to a certain man and say to him. The teacher says, my time

is at hand, I will keep the passover. Were at your house with my disciples. So the disciples did as Jesus had directed them, and they prepared the passover. When evening had come, he sat down with the twelve. Now as they were eating, he said, as surely I say to you, one of you will betray me. Spoiler alert is Judas, You guys already know that. I'm just kidding. Guys. It's weird because I'm talking to myself here, and I'm

laughing at my own jokes. And they exceeded. They were exceedingly sorrowful, full, and each of them began to say to him, Lord, is it I? And he answered and said, he who dipped his hand with me in the dish will betray me. The son of Man indeed goes just as it is written of him. But woe to that man by whom the son of Man is betrayed. It would be good for that man if he had not been born. Then Judas, who was betraying him, answered and said, Rabbi, is it I? He said to him, you have said it.

Jesus institutes the last supper hold on man. Man indeed goes just as it is written of him. The son of Man indeed goes. Okay, So Jesus institutes the Lord's supper and as they were eating, Jesus took bread and blessed and broke it and gave it to the disciples and said, take eat this. Eat this is my body. Then he took the cup and gave thanks, and gave it to them, saying, drink all of you, for this is my blood of the New Covenant, which is shed

for many for the remissions of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in my Father's kingdom. So I will not drink this fruit of the vine. I believe this is grape juice. Personally, I know that some people, some people drink you know, when they do, I'm having a brain for it. When they do communion at Christian churches, you know, it's different than when you go to a

Catholic church. The Catholics church believes that you're literally eating the flesh and you're literally drinking his blood. But we believe that it's you know, we just basically take it's a little thing of grape juice and you know, and like a wafer. That's how you do communion here, That's how we do communion at the church that I went to, you know, Cawbery Chapel. So this is like communion. This

is what it's representing here. So and I believe the fruit of the vine that I've studied it from pastors is this is not wine. This is fruit of the vine, grape juice. That's what the people that I've studied say that it is. You know, do we know one hundred percent? No, we don't. I can try to see if I can look it up in the strongestuccordance, just to see because you know it was written in Greek. Right, let's see, Jesus is Tuesday, La la la la la. This is

going to be Matthew twenty six, verse twenty nine. Matthew twenty six. Because I don't want to tell you guys something that's wrong, So let me at least look this up, all right, math you twenty six, hold on, and we're gonna go to verse twenty nine. Okay, okay, twenty five, twenty six, twenty nine. Let's see what the strong accordance says about fruit of the vine. Henceforth, it just says fruit. That's what's gotten. The offspring and the fruits of the

earth are produced for agriculture. Okay, so they don't connect it all together. They have it separate, so that that definition is not gonna help us. So, but I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in my father's kingdom. That's that's really interesting because he's talking about being with them in heaven. And when they have sung a hymn, they went out to the Mount of Olives. Jesus predicts Peter's denial.

Let me go to my notes. So then Jesus said to them, all of you will be made to stumble because of me this night. For it is written, I will strike the shepherd, and the sheep of the flock will be scattered. Let me see which I will strike. The shepherd is going to be Zachariah thirteen seven. A prophecy from Zachariah thirteen seven. I will strike the shepherd, and the sheep will be scattered. I will strike the

shepherd and the sheep the flock will be scattered. So that's Zachariah thirteen seven, if you guys want to look that up. But after, but after I have been raised, I will go before you to Galilee. Peter answered and said to him, even if all were made to stumble because of you, I will never be made to stumble. So what that is is a sign of pride. And also it's a sign of love, because you know he loves them. He thinks that, you know, I got your back.

It's kind of like I had a you know, I've had best friends in my life where I would I would have their back, you know. And I've had army friends in my life that I would have their back, you know. And I kind of understand. But Jesus can see your heart, and Jesus can see the future. He knows exactly what's gonna happen. So Jesus tells him. Jesus said to him, surely, I say to you that this night, before the roost crows, you will deny me. Three times. Peter said to him, even if I have to die

with you, I will not deny you. And so said all the disciples. So you're you know, it's almost like you're swearing by something that you can't even uphold. Excuse me, because they don't know what's gonna happen to Jesus. They don't know that you know he's gonna get put in this prison or whatever you know, or you know, captured, and that he's gonna be crucified. One thing. It's one

thing to say what you're gonna do. It's another thing to do what you're gonna you know what you say, and when it comes to getting crucified, you know, getting to that point, he got faced with that and uh, you know, he you know, we'll see here. But you know, it's it's it's hard, it's it's harder to it's easy

to say I'll do whatever you want Jesus. And I'm sure you know, I don't know if you guys have ever been in that position where you're talking to the Lord, you're praying and you're just like, you know what you know, like, let's see, you have a sin that you keep stumbling with and you and then you're just like, Lord, you know, like you just get this fire, you know, you know, on fire for the Lord and you're just praying. So I will not ever do that again, you know, I

don't care what happens. And then that sin, you know, you're you're having a tough time and a tough night, and that sin creeps around and you end up just being like you fall into that sin. It's kind of the same kind of situation here. That's what I'm seeing where you know, he's he's telling him, you know, I got your back. I don't care. I'll even die for you. I won't deny you. And so said all the disciples, right,

so the prayer in the garden. Then Jesus came with him to place a place called sorry guess Samain and said to the disciples, sit here while I go and pray over there. And he took with them Peter and the two sons of Zebedee, and he began to be sorrowful and deeply stressed. And then he said to them, my soul is exceedingly sorrowful, even to death. Stay here and watch me. So he is struggling. You know, you got to understand, Jesus is Yes, Jesus is God. Yes,

Jesus knows what's going to happen. Yes, Jesus is trying to do whatever the father's will is. But first of all, he has a connection with these human beings, these disciples. He's been hanging out with them, he's been you know, they've been spreading the gospel they've been preaching, and Jesus he came down here in the form of a human

flesh and he has a relationship with these people. So I'm sure besides the stress he's feeling that he you know, he's about to get crucified and go through immense pain, but he's doing it for, you know, for God's soul love. The world they gave has only begotten son forever believes in them, shall not perish but have everlasting life. Right, he's doing it to save all of us. Okay, which

is beautiful? Which is which is which? You know, He's he's like everybody comes to military members, I'm prior military and they say thank you for your service, not knowing that Jesus did. He went the four right, he actually literally died so that we can go to heaven. Just want to point that out. So instead of thinking me, think Jesus for you know, thank you for my service, you know, thank Jesus for his you know, but his soul is exceedingly sorrowful even if death. Stay here and

watch with me. They don't understand what's gonna happen. They think they have plenty of time with Jesus. But Jesus is telling him he knows. Man. He went a little farther and fell on his face and prayed, listen to this, oh my father, if it is possible, let this cup pass for me, nevertheless, not as I will, but as you will, So I will. He's basically saying, I will do the will of you, Lord, but please let this cup pass for me. Nevertheless, not as I will, but

as you will. So he's letting him know, Father, I will still do your will, but if it is possible. Obviously, guys, you understand that the human part of him comes out right here. You gotta understand what's gonna happen. We're gonna read it. It's insane, and he gets treated like utter crap. No, I've been jumped before by like two guys right before, where two bigger guys were jumping me and hitting me, and I couldn't get up and I was getting hit and it was such a frustrating, uh you know, thirty

or forty seconds, however long it was. You know, this is when I was younger, and it was so frustrating because I couldn't get up and I was getting jumped right, so it was very hard. And these these are not two people that were weak. You know, these these guys I've always had like, uh, you know, back in the day whatever. Anyways, I've been jumped right, so, and it's hard to get jumped when you have too many people hitting you at once. So I couldn't imagine, like, that's

just that's really hard to go through. For thirty seconds, I couldn't imagine what Jesus went through. Then he came to the disciples and found them sleeping and said to Peter, what could did you not watch with me one hour? Watch and pray unless you enter into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time he went away and prayed, saying, oh Father, if this cup cannot pass away from me unless I drink it, your will be done. And he came and

found them asleep again, for their eyes were heavy. So these are humans, you know. And I'll tell you what this reminds me of. This reminds me of when you're in the United States Army and you're doing watch duty and security detail, and you're on watch and you're like, you know, basically you have let's say you have from three in the morning to five in the morning. Then they what they do is they wake you up at

two forty five. They put you in uniform, and and then you gotta do you know, stay up from three o'clock to five o'clock for example. Sometimes you have to stay up all night and do watch. Sometimes somebody doesn't leave you, and you can't leave your post without being properly relieved. General Order number one right, do not leave your post without being properly relieved. So what it is is it makes you're so tired and exhausted, especially when you have a if you're in a humvey and you

have the heater running, he's so exhausted. But you have to try to keep your eyes awake. So I think this is the same thing there. It says that the disciples eyes were heavy. So then he left them, went away and prayed the third time, saying the same words. Then he came to his disciples and said to them, are you still sleeping and resting? Behold the hour is at hand, and the son of man is being betrayed into the hands of sinners. Rise, let us be going.

See my betrayer is at hand. So he's trying to tell them, chop, chop, you guys, don't understand that this is gonna be your last night with me until he resurrects, you know, and comes back for forty days. But we don't have time together. You guys are sleeping. You don't even You're not even gonna be able to spend the time that I want to spend with you guys. You guys should have spent it with me in prayer, should it?

You know? He just that's he just wanted a support group, and they were all sleeping, not taking this seriously, betrayal and arrest and gets the main I don't know why I can't see that. Sorry. And while he was still speaking, behold Judas, one of the twelve with a great multitude with swords and clubs, came from the came from the chief priest and elders of the people. Now his betrayer had given them a sign saying, whomever I kiss, he is the one sees him. Immediately he went up to

Jesus and said greetings, Rabbi, and kissed him. But Jesus said to him, friend, why have you come, as if he didn't already know. And they came and laid hands on Jesus and took him and Suddenly one of those who were with Jesus stretched out his hand and drew his sword, struck the servant, struck a servant of the high priest and cut off his ear. And Jesus said to him, put your sword in its place, for all

who take this sword will perish by the sword. Or do you think that I cannot pray for my father and he will provide me with more than twelve legions of angels? A legion is one thousand, so that'd be twelve thousand angels. How then could the scriptures be fulfilled that it must happen thus? So one angel killed? Is it one hundred and eighty thousand or a one hundred and forty thousand? I believe it's one hundred and eighty thousand in the Old Testament, but I want to look

it up. One hundred and eighty five thousand Assyrians is an angel of the Lord. Not the angel of the Lord, but an angel of the Lord killed one hundred and eighty five thousand Assyrian soldiers in one night while they were besieging Jerusalem. That was described in Second Kings nineteen thirty five. So if you bring twelve thousand angels, they will wipe out everybody. So Jesus is telling him that, you know, like, you don't need to pull out a sword.

Obviously I could have them the angels come and smack these people and smack their face off. But no puts the puts the ear back on, heals the ear. So was that part in here? I don't know if have you not come against the robbersort? Okay? So in that hour Jesus said to the multitudes, have you not come out as against a robber with swords and clubs to take me? I sat daily with you teaching in the temple,

and you do not seize me. But all this was done that the scriptures of the prophets might be fulfilled. So let me check something. Jesus's face was okay. So John twenty one, fifteen through seventeen. So when he had eaten breakfast, Jesus citizen in Peter's Son of Jonah, do you let me oh, I know where I'm gonna put that, okay.

So in John twenty one, verses fifteen through seventeen, this is after Jesus resurrects, right, he says, let me just read this real quick, because it said that Peter's going to deny him three times, right, So I want to show you that the time where Jesus asked him do you love me? Three times? So I forgot to add that in there. Let me just do that real quick. John twenty one, Verses fifteen through seventeen. So when they had eaten breakfast, Jesus said to Simon Peter, Simon son

of Jonah, do you love me more than these? And he said to him, yes, Lord, you know I love you. He said to him, feed my lambs. He said to him again a second time, Simon, son of Jonah, do you love me? He said to him, yes, Lord, you know that I love you. He said to him, tend my sheep. He said to him the third time, Simon, son of Jodah Jonah, do you love me. Peter was greed because he said to him the third time, do

you love me? And he said to him, Lord, you know all these things, You know that I love you. And Jesus said to him, feed my sheep. So my whole point there was he denied him three times. So then Jesus, I don't know if he was getting the back right there, ask him three times if he loved him. Right, So we'll continue Jesus faces the Sanhedrin, and those who had laid hold of Jesus led him away to Caiaphas the high priests, where the scribes and the elders were assembled.

But Peter followed him at a distance to the high priest courtyard, and he went in and sat with the servants to see the end. Now, the chief priests, the elders, and all the councils sought false testimony against Jesus to put him to death, but found none, even though many false witnesses came forward, and they found none. But at last two false witnesses came forward and said, this fellow said, I am able to destroy the Temple of God and

to build it in three days. And the high priests arose and said to him, do you answer nothing, what is it these men testify against you? But Jesus kept silent. And the high priest answered and said to him, I put you under oath by the living God. Tell us if you are the Christ or the Messiah, son of God. And Jesus said to him, as it is, as it is. You said, nevertheless, I say to you hereafter you will

be the son of Man. Sitting at the right hereafter you will see the son of Man sitting at the right hand of the power and coming on the clouds of heaven. Then the high priest tore his close, saying, he has spoken blasphemy. What further need do we have? What further need do we have? Witnesses? Look now you have heard his blasphemy. What do you think? They answered,

and said he is deserving of death. Then they spat in his face and beat him, and others struck him with the palms of their hands, saying, prophet to us, Prophesy to us Christ, who is the one who struck you? Ugh, that part right there is even tough. You know. They spit in his face, they beat him, beat him with the palms of their hands. It's already getting tough. So Peter denies Jesus and weeps bitterly. Now Peter sat outside the courtyard, and servant girl came to him, And a

servant girl came to him. You also were with Jesus of Galilee. But he denied him before them, saying I do not know what you are saying. So there's the first denial. And when he had gone out to the gateway, another girl saw him and said to those who were there. This fellow also was with Jesus and Nazareth. But again he denied with an oath, I do not know the man. And that's the second one. And a little later those who stood came up and said, Peter, surely you are

also one of them, for your speech betrays you. Then he began to curse and swear, I do not know the man. So he first of all totally breaks character and goes against what he's supposed to do. Here besides the fact that he's lying and betraying Jesus and denying Jesus, he starts to curse and swear so that he looks more like them. So do you you know, do we ever see that with people? Of course, of course we do, okay, we do. We see people trying to act like that

so that they don't get in trouble, you know. So immediately a rooster crowed, and Peter remembered the word of Jesus, who had said to him before the rooster crows, you will deny me three times. He went out and wept bitterly. It's probably so sad for the for the disciples, and for Peter right here, like he wept bitterly. Yeah, I would, I would. I would cry too. You know, it was probably so sad because they know that Jesus is innocent. They know, most of them that he is the son

of God. They know that he is the Christ, the Messiah, and also this is their friend. And once it seems like, once you're a prisoner here, there's no way that you're going to be able to go against the Roman government. Okay, especially them. They're they're just they're just disciples, and Jesus doesn't want them to use the sword. So Peter slices the ear off. Jesus picks up the ear and puts it back on his head and says, you know, don't use the sword. So what other means did they have?

So it has to be sad for them because their friend, their Messiah, the Son of God, is now under the priest, about to get taken to Rome, and they know that. So we'll continue to read here. Let me get good to my other notes, or should be Matthew twenty seven. Jesus handed over to Pontus Pilot. When morning came, all the chief priests and elders of the people plotted against Jesus to put him to death. And when they had bound him, they led him away and delivered him to

ponscious pilot the governor. Okay, so they delivered him to pontious Pilot. So here's the next section we're gonna go. This is gonna be Matthew twenty seven, verse three. Then Judas, his betrayer, seeing that he had been condemned, was remorseful and brought back the thirty pieces of silver to the chief priest and elders, saying, I have sinned by betraying innocent blood. So if you notice he was remorseful, He came and he repented, right, he said, I have sinned

by betraying the innocent blood. He repented because he was remorseful. Right, he brought back the thirty pieces of silver to the priest, saying, I have sinned by betraying innocent blood. So now he's confessing to these priests. And I will tell you, even though he repents and he confessed, it doesn't mean that he was saved. Okay, And he's going to the priest. What should they have done? Well, they should have probably done a sacrifice for him to help him get a

sins get forgiven, you know. Instead, all they said is, And they said, what is it? What is that to us? You see to it? Then he threw down the pieces of silver from the temple and departed and went and hanged himself. Some people say hung himself, but that's not proper English. Hanged himself is proper English. Okay, so excuse me. But the chief priest took the so he went and hung himself. I think that's it's crazy. It's sad, you know.

So let me see. So he let his mouth. I thought there was a part right here Isaiah seven through eight. He was cut off from a living land, transgressions, he was tricking, declares, he was taken from prison from judgment. Okay. I thought there was a all right, all right, so we'll continue. So Jesus are sorry. But the chief priest took the silver, okay, and then he's fulfilled, or to say he hung himself. Okay, but the chief priest, this

is gonna be Matthew twenty seven, verse six. Now, But the chief priest took the silver pieces and said, is it not lawful to put them in the treasury because they are the price of blood. And they consulted together and bought them, bought with them the potters field, the burglars strangers to bury strangers in. Therefore that field has been called the field of blood to this day. Then

was fulfilled. That was spoken by Jeremiah the Prophet. And they took the thirty pieces of silver in value of him who was pierced, whom they of the children of Israel prize, and gave them for the potter's field, as the Lord directed me, Oh sorry, hold on, Jesus faces pilot. Now Jesus stood before the governor. Oh oh, I'm sorry, let's see. And it was fulfilled, was spoken by Jeremiah the Prophet, saying, okay, so this one's kind of interesting. So so I think this is actually in Let's check

this out quick. Sorry, guys. So this is Matthew nine, and they took thirty pieces of silver. It's actually Zachariah eleven, verses twelve through thirteen is where it's written. So some people say there's a mistake in the Bible. Look at that. It's a mistake. But so the way that this gentleman was explaining it was there might be a piece of Jeremiah that's missing something like that. So I don't want to get too much into that. But so I just want to let you guys know that that prophecy is

actually Zachariah eleven through twelve. Zachariah was written after Jeremiah. So what speculating that there was actually a must have been a prop There was probably a prophecy written by Jeremiah. Maybe it's not in the Book of Jeremiah, it's in the Bible, but Jeremiah the prophet it was. Oh, it says this was fulfilled what was spoken by Jeremiah the prophet. Okay, so maybe he spoke this and then Zachariah wrote it. That's something I would say. But anyways, you can find

this in Zachariah eleven through twelve. Okay, So Zachariah eleven, twelve through thirteen. I'm sorry, So let's continue. Jesus faces Pilot. Now Jesus stood before the governor, and the governor asked him, saying, are you the king of the Jews. Jesus said to him, it is as you say, And while he was being accused by the chief priest and elders, he answered nothing. Then Pilot said to him, do you not hear how

many things that they testify against you? But he answered him not one word, so that the governor marveled greatly because you could think, you know, I mean that's Jesus is not answering because I think I personally, I don't know. I think that is because he it's God's will for this to be done, so he is just letting it go how God wants it to go, and he's kind

of putting it in the hands of his father. That's what I see going on here, and that's why he is just saying it is as you say, he's still being polite, he's still not sinning, and he is just letting them do whatever's supposed to happen. That's just what I see. And I've watched several films on it, you know, and you know, I think they add stuff to it sometimes that I don't like that they don't they don't

do it exactly like the Bible. But anyways, and it's really hard when you see that that part, you know, of the movie and you see where Jesus is not saying anything because you know he's given him chance after a chance, and it's just like, oh, I feel so bad it was Jesus would just say something in that way he could get away. You know, that's what That's how I feel when I used to watch that, when I to watch that, some of those movies where they

were trying to portray this this scenario. Please Jesus just say that, you say that you're not you know, they didn't say anything that way, you get away. So that's all I wanted. But obviously everything that was supposed to happen happen. Thank God that it did happen, even though I wouldn't want Jesus to go through all that. But you know is you know that sacrifice. You know, now at the feast, this is Matthew twenty seven, verse fifteen.

Now at the feast, the governor was accustomed to releasing to the multitude one prisoner whom they wished, and at the time they had a notorious prisoner called bar Rabbis. A bar means son, Abba means father, so it's almost like son of the father. I think that's interesting. Therefore, when they had gathered together, Private said to them, whom do you want me to release to you? Barabbas or

Jesus who is called Christ. Now Barabbas actually went against the Roman government, so he did something that was really wrong. Jesus didn't do anything. He was innocent, didn't sin, and he was straight innocent. He was the son of God, like you said, he was the Christ, the Messiah. Everything he said was one hundred percent on the up and up and la jit. For they knew, oh, it says, whom you want to release Barabbas, Jesus or Jesus who was called Christ. For he knew that they had handed

him over because of envy. While he was sitting on the judgment seat, his wife sent to him, saying, have nothing to do with that just man, for I have suffered many things today in a dream because of him. For the chief priests and elders persuaded the multitudes that they should ask for Barabbas and destroy Jesus. The governor answered and said to them, which of the two do you want me to release to you? They said Barabbas. Pilots said to them, what then shall I do with

Jesus who is called Christ? And they all said to him, let him be crucified. So these are the Jews saying this, this is the son of God, this is the Messiah that they been waiting for this whole time, that's been prophesied in Isaiah and prophesied in the Old Testament, this is the Christ and he is right there, and these Jews are saying, let him be crucified. Then the governor said, why, what evil has he done? But they cried out all the more, saying let him be crucified. So this is

mob rules type of situation. When Pilots saw that he could not prevail at all, but rather than a tumult was rising, he took water and washed his hands before the multitude, saying, I am innocent of the blood of this just person. You see to it. So he was just saying, the blood is on your guys's hands, the Jews that are there right there, He's saying, it's on your guys's hands. God's chosen people, right. And all the people answered and said his blood be on us and

our children. WHOA, that's true. There's blood beyond you and your children. Yep. Then he released Barabbas to them, and we had when he had scourged Jesus, he delivered him to be crucified. Okay, so I will read, I'll stop right there. This is Matthew twenty seven. We're going to stop right there real quick. We're going to see a cross reference here of Mark fifteen one through five. So we'll try to see what else what did they added to what they added to this situation, just like we

did on the other one. Immediately in the morning, the chief priests held a consultation with the elders and scribes and the whole council, and they bound Jesus, led him away and delivered him to Pilot. Then Pilot asked him, are you the king of the Jews? He answered and said to them, is it as you say? So? So far that's pretty much exactly on. And the chief priests accused him of many things, but he answered nothing. Then Pilot answered him again, saying, do you answer nothing? Excuse me?

So how many things they testify against you? But Jesus still answered nothing, so that Pilot marveled. Now at the feast, he was accustomed to releasing one prisoner to them whomever they requested, And there was one named Barabbas who was chained to his fellow rebels they had committed murder and

the rebellion. Then the multitude, crying out loud, began to ask him to do just as they had always done for them, But Pilot answered them, saying do you want me to release to you the King of the Jews, For he knew that the chief priest had handed him over because of envy. But the chief priest stirred up the crowd so that he should rather release Barabbas to them. Pilot answered and said to them, what then, do you want me to do with whom you call the King

of the Jews? So they cried out crucify him, and Pilot said to them, why what evil has he done? But the crowd all lot more accrucify him. So the Pilot wanted to gratify the crowd, release Barabbas to them, and delivered Jesus as a scourge to be crucified. So that's that one. Not really too much different than the story in Matthew we might get, I think we get a little something different here. Let's see. Let's check out the one in Luke cross reference Luke, just so we

could see what's going on here. Then the whole multitude of them arose and led him to Pilot, and they began to accuse him, saying, we found this fellow perverting the nation and forbidding to pay taxes to Caesar, saying that he himself is Christ a king. Oh, so now we got a little more detail of the story, saying that we found this fellow perverting the nation and forbidding to pay his taxes to Caesar, saying that he himself is Christ a king. Then Pilot asked him, saying, are

you the King of the Jews? And he answered him saying it is as you say. So now we know why Pilot was asking him, are you the King of the Jews. So then we got a little more description here. See, Matthew, not as descriptive, loop very descriptive. So Pilot said to the chief priest in the crowd, I find no fault in this man. But they were, but they were more fierce, saying he stirs up the people, teaching throughout all Juday

a beginning from Galilee to this place. When Pilot heard of Galilee, he asked if the man were a Galilean, And as soon as he knew that he belonged to Herod's jurisdiction, he said him to Herod. See, we don't get this story in Matthew. So when you cross reference, you go ooh, he's sentim to Herod. Oh man, remember King Herod, Remember King Herod? What did he do m didn't he kill John the Baptist, didn't he have his head put on a platter? So also didn't King Herod

want Jesus killed. He wanted to have all the children under two get killed. I don't even know if this is this, you know what, I'd have to check really quick. But anyways, we know that that he wanted to have every child under two be killed because he knew that a king was going to be born. He knew that someone was going to be born that was going against his throne. But what he didn't know is that Jesus is going to be sitting on the heavenly throne. But he is the king of kings, the Lord of Lord.

So anyways, he sent him to Herod, who was also in Jerusalem at the time. And when Herod saw Jesus, he was exceedingly glad, for he had desired a long time to see him because he had heard many things about him, and he hoped to see some miracle done by him. Then he questioned him with many words, but he answered him nothing, and the chief priest and scribed

stood and vehemiately accusing him, accused him. Then Herod with his men of war treated him with contempt and mocked him, arrayed him in a gorgeous robe, and sent him back to Pilot. That very day, Pilot and Herod became friends with each other, for previously they had been at enmity

with each other. Then Pilot, when he had called together the chief priest, the rulers and the people, said to them, you have brought this to me as one who is who misled the people, and indeed, having examined him in your presence, I have found no fault in this man concerning those things which you accuse him. No, no, neither did Herod, for I sent you back to him, and indeed nothing deserving of death has been done by him.

I will therefore chastise him and release him, for it was necessary for him to release one of them at the feast. And they all cried out at once, saying away with this man and released to us barab Barabas Barabbas sorry, who had been thrown into prison for a certain rebellion made in the city and for murder. Pilot, therefore, wishing to release Jesus, again called out to them, and this is kind of the same thing, to crucify him,

and they shut it out, crucify him, crucify him. Then he said to them the third time, what evil has he done? I have no reason for death to him. I will therefore chastise him and let him go. But they were, but they were incessant, demanding with loud voices that he be crucified, and the voices of the men of the chief priests prevailed, so Pilot gave sentence. Okay, So that's pretty much the same kind of story. And

I will also read John. The reason why I'm doing this to see if we see any details that we didn't see in Matthew, just to kind of see if there's anything, any kind of nuggets that we get. This is John nineteen, verses one through six. This is the same exact story, but written by John. Now, so when Pilot took Jesus escorged him and all the soldiers twisted a crown of thorns and put it on his head. They put on him a purple robe, and they said,

Hail King of the Jews. So now we have a purple robe, which represents royalty, so they're putting that on him to mock him, which is crazy. Then they said hail King of the Jews, and they struck him with their hands. So first of all they put those crown of thorns on him, which is like, here's your crown. It's going to hurt you really bad. And then they put the purple robe on him. The purple robe they put on him is representing royalty, and they struck him

with their hands. Pilot then went out again and said to him, behold, I am bringing him out to you that you may know or I find fault in him. Kind of the same thing. Jesus came wearing the crown of thorns and purple robe, and Pilot said to them, behold the man. Therefore, when the chief priests and officers saw him, they cried out, you know, crucifying. Pilot said to them, you will take him, crucify him, for I

findal fault in him. The Jews answered, we have a law, and according to our law, he ought to die because he made himself the son of God. Therefore, when Pilot heard him saying that he was more afraid, yeah, because he was more afraid. Why well, he was moreraid because they believed in multiple gods, and him saying that he was a son of God probably tripped him out because his wife and Matthew was telling him, have nothing to

do with this innocent man. So when it says that, Therefore, when Pilot heard that saying, he was more afraid and went again to the portrayrium portrarium and said to Jesus, where are you from? But Jesus gave him no answer. Then Pilot said him, are you not speaking to me? Do you not know that I have power to crucify you and power to release you. Jesus answered, you could have no power at all against me unless it had been given to you from above. Therefore, the one who

delivered me to you has has the greater sin. From then on, Pilot sought to release him, but the Jews cried out, saying, if if you let this man go, you are not Caesar's friend. Whoever makes him a king speaks against Caesar. So that kind of solidifies the deal, you know, because these are politicians, these these priests, they're politicians too, you see. And they brought that government type talk to him, saying that you're you know, you're speaking

against Caesar. The Pilot doesn't want that to get back to Caesar at all, right, so he doesn't want any kind of rumors to get back to Caesar that he's, uh, you know, he's like a governor basically, and he doesn't want Caesar probably to think that he's saying anything bad against him. So when Pilot therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called the pavement, but in

Hebrew Gabatha. Now it was the preparation day of the Passover, in about the six hour, and he said to the Jews, behold your king, and they cried her away with him, away with them crucifying. Pilot said to him, shall I crucify your king? The chief priest answer, we have no king but Caesar, and then he delivered them to be crucified.

So they took Jesus led him away. So I just wanted to show you guys the different versions there, so you get little different scenarios, like you know, the purple robe, you get the crown of thorns, and there's a few different things that I saw there that kind of stuck out. So I just wanted to point those out to you read those other descriptions so that we kind of see what else was going on there. Oops. I didn't mean to do that. Let me get back, Okay, Now we

are on Matthew twenty seven twenty seven. Then the soldiers of the governor took Jesus into the paradium and gathered the whole garrison around him, and they stripped him and put a scarlet robe on him. When they had twisted a crown of thorns, they put it on his head, and he'd in his right hand and a read in his right hand, and they they bowed the knee before him and mocked him, saying, hey, o, king of the Jews. Then they spat on him and took the reed and

struck him on the head. And when they mocked him, they took the robe off and put his own clothes on him, and led him away to be crucified. So that scarlet robe was a purple robe, which represents royalty. So they were trying to put that on him in the crown of thorns. So this verse twenty seven through thirty one is the same thing that's described in the beginning of John nineteen one through six. Right now, as they came out, they found a man of Serene, Simon

by name him. They compelled to bear his cross. And when they had come to a place called Golgotha. Go Gotha is the Aramaic name meaning place of the skull, and go Gotha actually in English would mean cavalry. Okay, the place of cavalry. So I just want to point that out, and that is to say, place of a skull. They gave him sour wine mingled with gall to drink, but when he had tasted it he would not drink. He was he said, he would not drink. It's probably nasty,

you know, sour wine mingled with gall to drink. He ain't gonna drink the wine. Then they crucified him and divided his garments, casting lots that it may be fulfilled, which was spoken by the prophet. They divided my garments among them, and for my clothes they cast lots. So that Matthew thirty five verse is actually David in the Psalms. And I would say David is a prophet. So and Jesus says the same thing. Are sorry, Matthew says, the same thing was spoken by the prophet. Yeah, he was

King David, but he was also a prophet. And it's a Psalms twenty two eighteen. We'll go back a little bit, we'll go to Psalms twenty two sixteen through eighteen. For dogs have surrounded me. The congregation of the wicked has enclosed me. They pierce my hands, at my feet, I can count all my bones. They look and stare at me. They divide my garments among them. For my clothing they cast lots. So that's gonna be Psalms twenty two eighteen

being fulfilled. And if you go to Psalms twenty two one through I don't even no. Like the whole part is about h Jesus' crucifixion. Sitting down. They kept watch over him there, and they put up over his head the accusation written against him. This is Jesus, the King of the Jews. Then two robbers were crucified with him, one on the right and the other on the left. And those who passed by blasphemy to him, wagging their heads and saying, you who destroy the temple and building

in three days, save yourself. If you are the son of God, come down from the cross. So they're blaspheming to him, spat making fun of him. So likewise the chief priests also mocking with him. The scribes and elders said he saved others himself, he cannot save, for he is the King of Israel. Let him now come down from the cross, and we will believe him. He trusted God. Let him deliver him now if you will have him,

For he said, I am the son of God. Even the robbers who were crucified with him reveled him with the same thing. So the robbers and the murderer, right, all this said, the two robbers are on the the two robbers are crucified with him. Okay, So the robbers were also reviled him with the same thing. So they were also doing the same thing. So now we have Matthew twenty seven, verse forty five. Now, from the sixth hour until the ninth hour, there was darkness over all

the land. And about the ninth hour, Jesus cried out with a loud voice, saying, Eli Eli lama shabatani. And this is my God, my God, why have you forsaken? And that is actually Psalms twenty two, verse one. So he is repeating that Psalms which King David put in the Psalms. This is Psalms twenty two, verse one, My God, my God, why have you forsaken? Me, Why are you so far from helping me? And from the words of my groaning. So that's what Jesus is doing. He is

repeating that portion. He is speaking scripture. Okay. Some of those who stood there, when they heard that, said, this man is calling for Elijah. Immediately one of them ran and took a sponge filled with saraw wine and put it on a read and offered it to him to drink. The rest said, let him alone, let us see Elijah will come to Let's let us see if Elijah will come to save him. And he just cried out again

with the loud voice and yielded up his spirit. So he went through so much, you know, And this is it right here they behold the veil of the temple was torn in two from the top to the bottom. Understand that, so if somebody like a man went in there, he would tear it from the bottom to as high up as he can, right to as far up to the top as he can. But the temple veil was torn from the top to the bottom, and the earth quake and the rocks were split. This is very fascinating,

this part that I'm about to read right now. And you guys gotta sit back and be ready for this one. Okay, all scriptures inspired by God. So what's about to be said here is inspired word and is the truth. So if you believe the Bible, we got to take this stuff that is supernatural and believe it. And the stuff that's physically happening, we gotta believe it too. So it says that the earthquake the earthquake, and the rocks were split, and the graves were open, and many bodies of the

saints who had fallen asleep were raised. Or if you go to the King James, it says who were dead were raised and came out of the graves. After resurrection, they went into the Holy City and appeared too many. So in biblical cosmology that I go over all the time, I talk about what's above us. But there's also another podcast that I do that I actually did on Cult the Conspiracy. I've done it on this show. Where is

hell located? It's located down in the earth. Shield was on one side, Abraham's bosom was on the other, and there was a giant chasm between it. How do I know this? Go to Luke sixteen, will go there right now, and I will tell you. I'll show you, guys, this story, and this this will go along with exactly what we're talking about here six a lot of the prophets in

the kingdom. The rich Man and Lazareth. Okay. The reason why this goes along with what I'm reading to you, Okay, so I can kind of so I could show you what happened there. You guys need to know. Listen, please, The rich man and Lazareth. There was a certain rich man who was clothed in purple and fine linen fared. Now this is Luke sixteen, verse nineteen. Okay, this is where I'm at. There was a certain rich man who was clothed in purple and fine linen and fairless humps

sumptuously every day. But there was a certain beggar named Lazareth, full of sores, who was laid at his gait, desiring to be fed with the crumbs which fell from the rich man's table. Moreover, the dogs came and licked his sores. So it was the beggar that died and was carried by angels to Abraham's bosom. The rich man also died and was buried, and being in torment, and being in torments and hades. He lifted up his eyes and saw Abraham afar Off and Lazareth in his bosom. So we

have the rich man also died and was buried. Okay, so first of all, what do we have? We have Lazareth dies, and what happens instantly? Did Lazarith go to sleep and then wait until the resurrection, which this is actually the first resurrection right here, This is the first resurrection that I'm reading and Matthew twenty seven fifty two, this is the first resurrection. But what happened to Lazareth. Lazareth dies and the angels came and immediately carried him

to Abraham's bosom. Is spirit went into the earth and went to Abraham's bosom. That's what's happening there. The rich man also died and was buried, and being in torments in hades, he lifted up his eyes and saw Abraham afar Off in Lazareuth in his bosom. Then he cried and said, Father Abraham, have mercy on me and send Lazareuth that he may dip the toe of his finger in water and cool my tongue, for I am tormented

in this flame. But Abraham said, son, Remember that in your lifetime you received your good things, and likewise Lazareth evil things. But now he is comforted and you are tormented. And besides all this between us, there is a giant gulf fixed so that those who want to pass from here to you cannot, nor can you from there pass to us. Let's pause at verse twenty seven. So Father Abraham, mercy on me some Lazarth that he may dip the tip of his finger in water and cool my tongue

so he's able to speak. That's one of the senses we have. He's thirsty, he wants water on his tongue. He has an unquenchable thirst. I am tormented in this flame. He's able to feel the flame. We got three senses there already. And he's able to hear because he's and he's able to speak to Abraham. But Abraham said, son, remember in your lifetime you received your good things, and

likewise Lazarus evil things. So every time that rich man walked in past that gate, he saw that poor man on the floor, he just walked over him and didn't even care. He's got sores all over his body. His dogs are licking his sores. He walks over him. Beat it, Lazareuth. I need to go to my party inside. I got to go to my rich whatever. He's sleeping in fine linen.

Now this is before Jesus died on the cross. So what's happening here in the earth we have Abraham's bosom and on the other side you have shield or Hades. That's what's happening. He's being tormented there. The rich man Lazaarth is with Abraham and the other saints that are in the Old Testament. That did end up making it too paradise because that's what it is. Paradise on one side, hades on the other. And it's not heaven. Okay, it's

just paradise. Okay, it's like it's obviously they're not being tormented, but they're not in heaven with God yet, not until Jesus's death. Okay. So I'll continue here so that you guys understand this story before we go back to Matthew fifty two. We're on Luke sixteen, verse twenty seven. Then he said, I beg you, therefore, father, that you send him to my father's house, for I have five brothers that he may testify to them, lest they also come to this place of torment. Abraham said to him, they

have Moses and the prophets, let them hear them. And he said, no, father Abraham, but if one goes to them from the dead, they will repent. But he said to him, if they do not hear Moses and the prophets, neither will they be persuaded through One rise from the dead. Though one rise from the day dead. Jesus is about to rise from the dead, right, but right here, what's happening. This is what I am seeing from reading Luke sixteen.

Let's see where does this start? Sixteen nineteen through thirty one. This exact story is coming from whom Jesus. Jesus put this story in Luke for a reason. This is written and read. This is Jesus speaking because Jesus knows what goes on. He has the King. He has the keys to Hades. He has the keys to Earth, and he has the keys to Heaven. He has all three, so he knows exactly what's happening in Hades. He knows exactly what's happening in Abraham's bosom. He knows about everything. That's

why I can trust what he's saying. So then when I crossed reference over here to Matthew verse fifty two, I'm like, what's going on? The earthquaked and the rocks were split. So the earthquakes so bad that the rocks were split, and the graves were open, and many bodies of the saints who had fallen asleep were raised. But if you go to let's go to let's see what the King James says in Matthew fifty two, let's see

this is fascinating to me. Okay. It's saying that the saints that were in Abraham's bosom that weren't able to go heaven just rose from the dead, okay, and they're able to walk around, and they went to the Holy City and appeared to many. So one thing I think is fascinating is fifty four. Okay, So and they behold Jesus Galley fifty two okay, So we will go to The Complete Jewish Bible actually says something interesting. I think I read it earlier. I was just going through different

translations and trying to see. Okay, So the way the Complete Jewish Bible says it, it says at the moment the parakeet and the temple was ripped in two from top to bottom, and there was an earthquake and rocks splitting apart. Also, the graves were open, and the bodies of many holy people who had died were raised to life. After Yoshoe arose, they came out of the graves and went into the Holy City, where many people saw them.

When the Roman officers with him were keeping watch over Yoshiah saw the earthquake and what was happening, they were awe struck and said he was really the son of God. So that's what this part says. But what I want to say is these the saints from the Old Testament that died. It says many. It doesn't say all. It says many. Why, well, who has risen? Who got to go directly to heaven? Who got to go directly to heaven? Enoch he went up to heaven. Elijah went up to

heaven and didn't have to deal with the death. The other ones that were in Abraham's bosom, they were raised. So many bodies of this saints who had fallen asleep. It doesn't say all, because you know, I think I just that's what I'm seeing here. Many bodies of the saints who had fallen asleep, were raised and coming out of the graves. After his resurrection, they went into the Holy Seed and appeared to many. What do you think the Jews felt like when they saw these these people

raised from the dead. It says they went to the Holy City and appeared to many. So when the centurion and those with him were who were regarding Jesus saw the earthquake and the things that had happened, they feared greatly, saying, truly this was the son of God. Of course, I mean, how would you feel if as soon as Jesus yielded up his spirit there was a giant earthquake that were splitting rocks in half, and the graves were open in many bodies of the saints came. It must have been

I mean, that is phenomenal. How long were they walking around? I don't know, but it says that they appeared to many, So I think that's fascinating. But that part is just to me as a super fascinating part of the Bible. And I'm seeing it as the rocks were split and they were able to come out, and I thought that was pretty interesting. So all right, let's continue. So Matthew fifty four or so in the centurion. Yeah, so truly he was the son of God. Now we're on Matthew

twenty seven, verse fifty five. And many women who followed Jesus from Galilee ministering to him where they're looking on from Afar, among whom were Among who whom were Mary Magdalene, Mary, the mother of James and Joseus and the mother of Zebede's sons. So Mary Magdalene was there married, the mother of James and Joseus, the mother of Zebede's sons. I think I believe. Let me see fifty five fifty five Mary, let's see. Let me check really quick. Fifty five. I'm

just kind of doing cross references here. Okay, guys, I'm sorry that if I'm I'm not talking while I'm doing this. I'm just I just want to make sure in many women were there beholding afar from followed which followed Jesus minishing Mary Magdalene, mother James, Joseus, and Zebedee's children, the mother of Zebedee's children. Okay, okay, so we have that. I just I see that there's that picture there. I don't know where I heard that John was there. Maybe

I'm maybe I'm wrong. I don't know. Jesus buried in Joseph's tomb. Now, when evening had come, there came a rich man from Arimathea named Joseph, who himself had also become a disciple of Jesus. This man went to Pilot and asked for the body of Jesus. Then Pilot commanded the body to be given to him. When Joseph had taken the body, he wrapped it in a clean linen cloth and laid it in his new tomb, which he

had hone out of the rock. And he rolled a large stone against the door of the tomb and departed. And Mary Magdalen was there, and the other Mary sitting opposite the tomb. So Joseph was like, a secret disciple is what I read. And when I was studying, you know, I guess Joseph was a disciple of Jesus. Oh himself, I'd also become a Okay, I'm sorry, it says right here Joseph, who himself had also become a disciple of Jesus. Right. So Joseph was like, hey, you know, I bought this tomb,

but I'm going to give it to Jesus. He's the King of kings, the Lord of lords, the Son of God. He deserves to have this tomb. So this is all God's will. Everything that happened is God's will. Now I appreciate what Jesus went through dearly. I think it's beautiful to lay down your life for a friend. Right, there's no greater love than laying your life down for a friend. But I see what Jesus was saying. Jesus is saying, God the Father, let your will be done. You know,

if it's your will, then let it be done. Obviously, he would like that cup to pass if it's possible, you know, because he is going to feel so much pain as a human being. I mean, that must be so hard to know what's gonna happen. Can you guys imagine knowing what's gonna happen and and it just feeling that feeling and just I mean, it had to be super stressful and super hard to go along with that.

But let's continue Matthew twenty seven, verse fifty seven. Now, when evening had come, there came a rich man for merriment that named Joseph. Okay, we already read that. Then this man went to pilot and asked him for the body of Jesus, and Pilot commanded the body be given him. When Joseph had taken the body, he wrapped in to cleanlet we land in the tomb. Okay, we already read that part. I'm sorry, all right, guys, listen, it's ten

forty night. I already worked all day, so you gotta forgive me if I'm a little tired Matthew twenty seven, verse sixty two. On the next day, which followed the day of preparation, the chief priest and pharisees gathered together to Pilot, saying, sir, we remember why he was still alive.

How that deceiver said, after three days, I will rise. Therefore, command that the tomb be made secure until the third day, lest his disciples come by night and steal him away and say to the people he has risen from the dead, so that last deception will be worse than the first. Pilot said to them, you have a guard. Go your way, make it as secure as you know. How so they went and made the tomb secure, sealing the stone and setting the guard. So this is what the lot of

Jews say happened. They say that he didn't rise from the dead, and that his disciples stole the body. They say that to this day. I've heard some say that. Others say that Jesus was just a man, a rabbi or a teacher that ended up getting crucified by the Romans, and that's it. They just leave it at that. And they're there. They're so wrong. Their Messiah was right in front of their face, and they kill them, and the blood is on their hands. Matthew twenty eight, verse one, Yep,

I think we could go over this. Let's do that. Okay, let's do that. He has risen now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb, and behold, there was a great earthquake, for an angel of the Lord descended from heaven, came and rolled back the stone from the door and sat on it. His countenant was like lightning, and his clothes were as white as snow. And the guards shook for fear and became

like dead men. Do I have any notes on twenty eight? Nope? Nope, nope. All right, let's go ahead and then get to write down notes. But let's do this no matter to me. Let's do it. So we have what do we have? After the sabbath, as the first day of the week began to dawn. So the Sabbath is Friday evening. This Saturday evening, so one day after the Sabath would be Sunday. Right, this would be Sunday. And behold, there was a great earthquake, for an angel of the Lord descended from heaven. It

came and rolled back the stone. So that's interesting. And the guards shook fear of him and became like dead men. But the angel answered and said to the woman, do not be afraid, for I know that you seek Jesus, who was crucified. He is not here, for he is risen. And he came. Come see the place where the Lord lay, and go quickly and tell his disciples that he has risen from the dead. And indeed he is going before you into Galilee. There you will see him. Behold, I

have told you. So they went out quickly from the tomb with fear and great joy, and ran to bring his disciples a word. So this part right here is interesting. So after the sabbath, as the first day of the week began to dawn, So it says that he has risen. So that's on a Sunday, right, So that would be Saturday to Sunday evening, Saturday evening to Sunday evening. Let's go back Friday evening to Saturday evening. It's one day. Thursday evening to Friday evening. Is two days Wednesday evening

to Thursday evening. So did Jesus die on Friday? The Catholic Church celebrates Good Friday, right, they celebrate something for Friday as Good Friday. That let me see, I don't want to misquote this on look it up. Okay. Good Friday is a Christian Holy day observing the crucifixion of Jesus and his death at Calvary. Soul was correct. It is observed during Holy Week as part of the Paschal terroridem.

It is also known as Black Friday, Holy Friday, Great Friday, Good Friday of the Passion of the Lord Great, and Holy Friday. So the interesting part is the Bible here, which we're sold the scriptorre right, that's what That's how I am. I don't know about you guys. Now, after the Sabbath, as the first day of the week began, which would be Friday to Saturday. Wait, Saturday to Sunday, right,

or it would be Sunday. Maybe that's Sunday to Monday, and that'd be Saturday to Sunday, Friday Saturday, that would still be Thursday. So I don't understand. I don't understand why they have they celebrated on Good Friday. I would have to ask somebody that's Catholic why if it doesn't seem like he died on Friday. It seems like he died on Thursday or Wednesday. M hmm. Let me look that up real quick. Sorry, guys, I just what, oh what? Okay?

So it says it says that Jesus died on Friday, April third, a d thirty three, at around three pm, a few hours before passover. This day is based on historical evidence and calculations, but if you go into the Bible, the Bible says So I'm just a little confused, guys. I don't want to get too crazy, too far into the weeds on this, but not understanding he rose on the first day of the week, WHI should be a Sunday.

So I don't understand how you was we died on Friday Friday, Saturday, Sunday, Friday Saturday, Friday to Saturday, Saturday to Sunday. That still doesn't work. Sunday to Monday. Oh maybe Friday to Saturday. It's Monday. Saturday to Sunday is two days. Sunday the Monday is three days. Maybe that's what it was. So anyways, let's continue. The Angel answered and said to the woman, do not be afraid, for ibably seeing Jesus, who is crucified. He is not in here.

He has risen. And he said, come and see the place where the Lord lay. Go quickly and tell his disciples that he has risen from the dead. And indeed he is going before you into Galilee. There you will see him. Behold, I have told you. So they went out quickly from the tomb with fear and great joy, and ran to bring his disciples the word A man, A man, Amen, let's go. This is amazing, right. So the Mary Magdalene and the other Mary came to see

the tomb. I think the other Mary was the one that that that broke that the hold on that broke the flask of spikenard. I believe that's her right, that's the other Mary. I think that's the that's the one that uh that that that annoyed him with the oil. So these two women, they cared. They went to see the tomb because they remember he said he was going to rise three days later. They were I mean, I'm just thinking that maybe they were waiting and they knew,

so they wanted to go check out that tomb. They knew that Jesus was going to rise. I would hope that they had faith in that. So what do you expect. Do you think that they expected the tomb to be closed and him still be in there. If that was the case, our whole entire Christian religion would be whoop out the window. It would if we don't have the resurrection,

we don't have anything. Because he said he was going to rise after three days, So if he didn't rise after three days, then you could take it as maybe he was just a prophet. Maybe he was just you know, a prophet that prophesied, and you know, you know, our whole entire, our whole entire everything relies on Jesus' crucifixion and him rising from the dead. Okay, I think Paul says that too. Let's see, Sorry, I'm looking things up

a lot. I'm just I just want to all says and the bibopolyp Alsia taught that Jesus is rectored from the dead and this resurrection would lead to the resurrection of all who believe in him verse Corinthians fifteen twenty. But now as Christ risen from the dead and become the first fruits of them that slept first Corinthians, fifteen twenty. And for since by man came, death by man came also the resurrection from the dead uh on Corinthians fifteen twenty two. Whereas Adam all die, even so in Christ

shall be made alive. Okay. So also, I have another thing I want to go over really quick, so I want to mark this. So yeah, let's I think it's going to be in twenty seven, right, yeah, one Corinthians fifteen versus one through five. So this is Paul speaking real quick, all right, So I just want to let you guys know this since since this has to deal with him rising from the dead and also him being crucified, Jesus dying on the cross and being crucified and rising

again after three days, this is part of the gospel. Okay, listen, this is the gospel not part of the gospel. This is the gospel message. Listen one Corinthians fifteen one through five. Listen closely, and know that we have to believe this in order for you to be saved. Moreover, brother, and I declare to you that the gospel which I preached to you, which also you have received, in which you stand by, which also you are saved if you hold fast that word which I preached to you, unless you

believed in vain. For I have delivered to you first of all, that which I also received. That Christ died for our sins according to the scriptures, and that he was buried, and that he rose again the third day according to the scriptures, and that he was seen by Cephis and then by the twelve and then it continues to go. So we need to believe that Christ died

for our sins. Okay, that his death, his blood was for our sins, and that he was buried, which we believe, and that he rose again the third day according to the scriptures. Okay, that's what you have to believe. That is the gospel. That is the good news. Okay, the woman, We're gonna go back to Matthew twenty eight, verse nine and as they went to tell us disciples, behold, Jesus met them, saying rejoice. So they came and held them

by the feet and worstered him. Then Jesus said to him, do not be afraid, go and tell my brethren to go to Galilee. There they will see me. Can you guys, imagine that moment right there? And you know Mary loved him, Mary Magdalene loved him, and obviously the other Mary loved him too. You know that three hundred what is a spike yard whatever, it's called spiniard, I think it was called spiniard, put that on him, wept, cried emotional, you know,

and imagine that moment. Imagine that moment. That would be just amazing. So the soldiers are bribed. Now why they were going Behold, some of the guards came into the city and ordered to the chief priest all the things that had happened. So, first of all, not only did Jesus' body gone, but it was an angel that came from heaven and open up that tomb. So when he reported to the chief priest, the chief priest, they should be the ones closest to God, right, they're the chief priest.

They shouldn't be the politicians that they are. They shouldn't be the pharisees that they are. They should know if it was an angel, they should automatically if they were of God. And let's say they were trying to follow the law, okay, and let's say they were thinking that Jesus was just was breaking the law because you should only have one lord and all that stuff, and they were just being just following the law to a t.

And that's why they did this. Soon as they heard this part right here, they should have that should have changed them right there. Soon as this God reported to them an angel came from heaven and did they should have been immediately like we messed up, repented and said that Jesus was the Son of God and the Messiah. That's what they should have done right there. But they

were obviously not of God. They were chief priests, politicians that were all about traditions, religions, pushing religion on people that they can't even follow themselves. Okay. So when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers. You see, they were doing whatever they could to save their own political. But they weren't thinking of the church. They weren't thinking of the congregation. They were not thinking of God at all.

All they were thinking about was saving their own But which is crazy to me, Like, did they not have the conviction they gave that They paid the soldiers off with money, saying, tell them his disciples came at night and stole him away while he wept, while he slept, while we slept, and if this comes to the governor's ears, we will appease him and make you secure. So they took the money and did as they were instructed, saying has commonly reported him on the Jews until this day.

That's what a lot of them say, that the disciples came and took Jesus's body. But he was seen by how many? It says it In One Corinthians fifteen one through five. It says that the scriptures that he was seen by Cephas and then by the twelve. First Corinthians one through six. I think, let me get let me

go there real quick. This is Paul speaking right. One Corinthians fifteen one through six it says that he was seen of Cephis, and then the twelve after that he was seen above it was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are falling asleep. After that, he was seen of James, and then all of the Apostles, and last he was seen by me, also as one born out of due time. So Paul says he saw him as well. He was also seen by James. He

was seen by five hundred brethren at once. And there's been plenty of people that have tried to argue whether Jesus came back from the dead. Plenty that we're trying to prove this thing wrong, and a lot of them come up empty hands, and some of them end up actually coming to Jesus, you know, like getting saved and praise the Lord. There was that movie. I can't remember what the movie was called. Like I said, guys, it's almost eleven I've been I worked all day to day,

and I'm getting very tired at this moment. But it's okay, I got a few more minutes here and uh, excuse me, let me, Uh what did I do here? Okay, we're in the last couple verses here. We drink some water. Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw him, they worshiped him, but some doubted. How would they doubt? You know what? I think that they might have thought.

They probably doubted and thought that, you know, after three days, maybe he didn't die on the cross. Maybe he wasn't fully dead, because all of them weren't there. And Jesus came and spoke to them, saying, all the authority has been given to me in heaven and on earth. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you. And Lo, I am with you always,

even to the end of the age. A men. So he is speaking to his disciples right here, which are the Jews. Okay, all authority has been given to me in heaven and on earth. Go therefore, make disciples of all nations. But this is also what we need to do as well, right baptizing them in the name of the Father, the Son, and the Holy Spirit, teaching them to observe all things that I've commanded you, And lo I am with you always, even to the end of the age. Amen. I was listening to Robert Breaker kind

of break this down, Okay, So okay, well we'll continue. Okay, I just want I'm sorry, guys, I just want to make sure. Ah man, I wish I can remember what he said right there, there was something he said. But anyways, next week we are going to be starting in the Book of Mark. Wow. So we got done with the Book of Matthew. How awesome. So we got done with the Book of Matthew. Thank you guys so much. I mean, I'm so glad because that was actually two hours perfect.

Matthew twenty six, twenty seven, twenty eight ended up being two hours perfect. So I cannot wait to get into the Book of Mark Luke John and then get into some of Paul's stuff, and you know, I mean, I cannot wait to do this. So everybody that's listening, stick around for the Oh let me just stop screensharing. Stick around for this Bible study. Do me a favor. If you listened all the way to the end of this two hour Bible study, please do me a favor and

comment on Spotify and also comment on Apple. That would be really cool. If you guys could comment on Apple as well, or you could DM me at Josh Mondy Underscore podcast and say, hey, I watched it to the end, because then I know you did. I really appreciate you guys listening and joining me for the Book of Matthew. We got through the whole thing, guys. This is moving along greatly on Sunday Service. I'm in the Book of Leviticus. I just got done with Leviticus fifteen, so we'll be

in Leviticus sixteen. Here we go. Hopefully you guys are enjoying that study. That is a very difficult book to teach. But I'm, like I said, I'm gonna teach the I'm gonna teach the exciting parts of the Bible. I'm gonna teach the hard parts of the Bible. I teach all the Bible. I'm gonna go through the whole thing because God has put me in a position to do that. Thank you Lord for this. But anybody that's listening, I

really appreciate you guys so much. And if you guys could if you want to hop over and subscribe to YouTube, it's Josh Monday Music and Podcast. And I really appreciate you guys. There's something about the Great Commission I'll probably talk about next week. I might have missed out on and I don't remember what that was, but there was something important I kind of wanted to go over with you guys about the great Commission, and I will try

to remember next week. So tune in next week. Please, if you guys could, and I really, like I said, I really love you guys. I really appreciate you guys, and comment below and let me know if you guys enjoyed the Book of Matthew and I appreciate you. But like I said, like we always do, we end this in prayer. So, Father God, in the name of Jesus in your shoe with the Mischak's name, thank you for this time. Lord, thank you for this day. Thank you for allowing me to take a breath this morning, to

wake up and take a breath. I know that some people didn't get to wake up this morning and take a breath. And Lord, I also know that some people woke up this or didn't get to wake up this morning, who were not saved, people that didn't recognize the fact that your son came the Machiach, the Christ died on the cross for our sins, went into the grave and rose again. I went into the tomb and rose again after three days. People, some people didn't believe that before

they died. I pray, Lord, the people that are listening right now, that listen to this message, understand that the Gospel message is you sent your only begotten son, the perfect sacrificial Landlord, to die on the cross for our sins, be in the tomb and raise again. After three days. Lord, you rose him up. He rose himself up from the grave. I appreciate you so much, Father God, for doing that

for us. We know so that we could not ever follow the law and be holy, but you made us holy, Lord through your son Jesus Christ dying on the cross, And we appreciate that. You know, we're reading the book of Leviticus and Sunday Service, Lord, and I'm just like amazed by what it takes to be set apart and to be holy and the Old Testament and those times. But you made it with your perfect plan and your perfect will so that we could be saved without having to do all that stuff and try to be set

apart and holy. Do you want us to be holy in obedience still. Lord, Yes, but you make us holy through your son Jesus, and we just want to say, Lord, thank you for that. And Father God, we love you so much and we appreciate everything you do for us. Thank you so much. Lord, and please, I ask you

in Jesus's name, the Holy Spirit everything just pleased. When I, when I, when I, when I teach the Book of Mark, Lord, just be with me, speak through me and use me as a vessel because there's people that need this right now. And this is the opportunity for us to try to help me to plant seeds, Lord, and for you to get these people save. Lord. So thank you for that. I love you so much and I appreciate you in Jesus name. Amen, So thank you so much for tuning in.

I really appreciate you. God bless everybody that's listening. Thank you, and goodbye.