#716- Sunday Service #21 Exodus 33-40 With Josh Monday

And thank you God for giving me the opportunity to have the show and for giving me this glorious time and moment for me to jump. I'm coming back right now from the hospital to come and record this show. My wife is currently in the hospital. She's at twenty one weeks and four days and she's been having contractions. This morning her water broke on let me see, it was on Sunday night when she was only twenty weeks

six days. We stayed in the hospital until Wednesday, we came home, and then Thursday Friday we were okay here at the house, and then this morning, Today's Friday. This morning she was sort of having contractions, so I brought her to the hospital. And what we want prayer for if you guys could pray, we want prayer for the baby to stay in the womb as long as possible, because if the baby comes at twenty one weeks four days, according to the doctors, they can't do anything for the baby.

So they need the baby to be at least twenty two weeks, and that's what we're hoping for. I know God can do miracles, and I know God has everybody's back just listening to the show in my back as well. God is with us. So whatever his will is, you know, I just say, let it be done. You know, whatever God decides, God decides. But my wife, on the other hand, obviously for a woman, it's different. You know, it's I care about the baby, and I'm not saying that it's

not gonna affect me. Obviously it's gonna hurt my feelings and I would be definitely crushed. But I have faith that God will deliver this baby healthy, and I know you guys will be praying as well. Go ahead and leave me a message below on Spotify to let let my wife know that you're praying, and it'll give her good spirits, you know, knowing that all these people are all praying for our baby to be born. It's gonna be a baby boy too. I have three girls already.

This would be my first boy. So we need this. I'm gonna act as if it's already done. Lord. I know you will keep the baby healthy. Lord. I love you, Lord, and I appreciate you. Please, I'm just asking, and you're shore with the Mischiak's name, that you please bless us with the healthy baby boy. Thank you so much. I love you in Jesus name. Amen. So we'll continue with the show. So we are on Exodus thirty three one.

Let me see, should have be sharing screen? Now Exodus thirty three one, So we'll go ahead and start reading.

Now Exodus thirty three to one, the command to leave syin I then the Lord said to Moses, depart and go up from here, you and the people whom you have brought out to the land of Egypt, to the land of which I swore to Abraham, Isaac and Jacob, saying to the descendants, I will give it, and I will send my angel before you, and I will drive out the Canaanite, the Amorite the Hittite, the Parizite, and the Hivite and Jebusite. Go up to a land flowing with milk and honey. For I will go up to

the midst lest I consume you on the way. You are a stiff neck people. So the Lord is rebuking the children of Israel, you know, the people of Israel, the Israelites, for being stiff neck. He said that he will that my angel before you, I will drive out the Canaanite, the Amorite, the Hittite, the Parazite, Hippatite, and Jebusite. A lot of the Amorites are a giant tribe. I always mentioned this, but you know, just in case someone is new to this podcast, Amorites are actually the king

of bashan Og. The king Bashon is an Amorite, so he is a giant. So this is a giant tribe. The Hittites are also a giant tribe, you know. So that's what God is saying. I'm not saying that all the Canaanites were giants, but these these are tribes right here, the Amorites, the hit Tits, the Parasites, the hip Bites, and Jebisites. The reason why God will send an angel before you to drive these tribes out. Is because they're

giant tribes, so the humans need help. Okay. Even in the Book of Joshua ten verse twelve, it talks about God. When they're fighting the Amorites. God stops the moon and the sun from so that they can avenge their enemies. He stops the moon and the sun from moving until that, you know, till the day, a whole day has gone by for them to finish their enemies. So God he intervenes when it comes to these giant tribes, the Amorites

being one. You know where he jumped where he intervened and stopped the moon in the sun from moving until the Joshua and his army avengs their enemies. Okay, So when it comes to these Nepheline rapaim tribes, God gets involved when it comes with the Book of Numbers. If you notice, when He's sending these Joshua and Caleb into the to kill these giant tribe. He wants the men, women, and children and animals of this tribe killed because they

are Nepheline or ram Dna. So God wants them fully eradicated and eliminated because they are not made in God's image, you see. So that's why God said, I will send my angel before you and drive out the Canaanite, the Amorite, the Hittite, the Parasite, Hipatite, and Jebusites, you understand. So this is God is Even in the Genesis fifteen, after the five King four King war, God says in the very behind and like the very last verse, he says, and I am not through with the Amorites, So he's

just letting Abraham know he is not through. So there's constantly this battle between Satan's Nephelim and Raphaim and God's people. You see, even with in the book of Genesis, you see that that God didn't want Jacob to marry into or actually Isaac did not want Jacob to marry the Canaanite, you know. And what do you see Esau marrying a Hitwite or a Hittite sorry or whooright? I think it

was a giant, you see. So it's just really interesting when you really break down Genesis six y four and people need to know why these these tribes are mentioned. You know, these are not just regular people that God has, you know, these are not just pagans. This is there's more to it. That's my point there, to tell you guys, there's more to this than just tribes that God wants to eradicate. No, they are nepheline raphaim DNA. God wants to get rid of that DNA and wipe it off

the earth. Okay, this plane earth. Anyways, let's continue Exodus thirty three, verse four. Whether you believe in a globe or a plane, I'm just throwing that out there because you know, you know I'm a biblical cosmologist. But anyways, Exodus thirty three, verse four. And when the people heard this bad news, they mourned, and no one put on his ornaments. For the Lord said Moses said to the children of Visual, you're a stiff neck people. I could

come up into the midst in one moment and consume you. Now, therefore, take off your ornaments that I may know what to do to you. So the children of Visual strip themselves of their ornaments by mount a reb So he is rebuking the people. Okay, because the people are stiff necked, I can kind of, if you guys would like, I could go to that verse. I have this same exact

app on my phone. So what I do is I try to go over to the strongs accordance and kind of kind of looked at what this term stiff neck means, so you understand the rebuking that's going on here and why the people felt like that hard or difficult people, severe, intense, stubborn, stiff neck, So they're very stubborn. God gives you orders and you're not being obedient to God. Your stiff necked.

Stubborn is another word you could use, rigorous, grievous. So yeah, I would say a great word right there to use instead of stiff neck. If you're not understanding what that means stubborn, I tell you to do something and you do not listen. So I can also try to find out for you, guys, real quick, what these ornaments are. They're being stripped of the ordinance. Oh my god, sorry about that, guys. Uh, stiff neck the ornaments. Okay, let's

find out what these ornaments are so we understand why. Okay, So ornaments are trappings of horses. It says ornaments is all all through the exodus put on our ornaments. So the word it says ornaments is trappings of horses. So sense of trappings generally outfit, so I guess it's like an outfit for battle or something like that stripped themselves

of their ornaments. Okay, Moses meets with the Lord. So Moses took his tent and pitched it outside the camp, far from the camp, and called it the Tabernacle of Meeting. And it came to pass that everyone who sought the Lord went out to the Tabernacle of Meeting, which was outside the camp. So it was whenever Moses went out to the tabernacle that all the people rose, and even men stood at his tent door and watched Moses until

he had gone into the tabernacle. And it came to pass when Moses entered the tabernacle that the pillar of Cloud descended and stood at the door of the tabernacle. The Lord talked with Moses. Think about how amazing this is. Okay, Moses is speaking to the Lord face to face. Okay, this is why I give you, guys, why why I say the Book of Genesis holds so much weight compared or you know, the whole Torah does. But because Moses is able to speak to God face to face, he

is getting a first hand account from God. He is not Okay, a prophet gets spoken to through visions and through dreams. This is Numbers twelve, verses four through eight. God says, I come to prophets and visions and in dreams. When it comes to Moses, I speak to him face to face or mouth the mouth. That is absolutely fascinating to me. You know, Moses killed an Egyptian, you know that, right, and he buried the Egyptian, tried to hide it, and he took off from Egypt. He killed an Egyptian guard.

So this is someone that had killed someone before chosen. You see Paul in the Bible. He killed Christians and he got chosen, and he repented. Obviously he repented. Moses repented. But I'm just telling you the people that God chooses are not some upright people all the time. He's choosing people that have been through hard times, rough times, did some crazy stuff in their life, and now they're ready to repay. He chose Moses and he chooses to actually come and speak to him face to face, which I

think is absolutely fascinating to me. It says the Lord talked with Moses. All the people saw the pillar of clouds standing at the tabernacle door and all the people rose and worshiped each man in his tent door. So the Lord spoke to Moses face to face as a man speaks to his friend. How is that not fascinating to you guys. To me, that's absolutely amazing. And he would return to the camp. But a servant, Joshua, the son of Nune, a young man, did not depart from

the tabernacle. So to me, when you read the Torah, or you read the Book of Genesis or Exodus, or Deuteronomy or Leviticus or any of this stuff that you read, Judges, like when you read, understand that this information was downloaded to Moses from God face to face. We have to

take this stuff seriously. That's why Moses, when we're in the Book of Matthew, we just went over the Mount Transfiguration, right where Moses and Elijah came to speak to Jesus, and they recognized Jesus, no problem, because Jesus was in his glorified form. So this is what I think is happening here. I believe when it says the Lord talked with Moses, you know, on a cloud, I personally believe that this is Jesus in the Old Testament, coming to

speak to Moses. That's why on the amount of transfiguration. If you go to Matthew we're going through on Wednesday service, you see that Moses recognizes Jesus he is in his transfiguration, in his form, and his glorified for him. You understand how that works. People that are nontrinitarians or unitarians would deny what I'm saying right now, but I'm just saying this is what I personally believe. You don't have to believe what I believe, but this is what I believe

is happening right here. And it's a great connection between Wednesday service and Sunday Service because this is the point where it says that Moses spoke to him face to face. That to me is amazing, and I think it's so awesome. So let's continue the promise of God's presence. Then Moses said to the Lord, see you say to me bring up this people, but you have not let me know whom you will send with me. Yet you have said I know you by name, and you have also found

grace in my site. Therefore, I pray, if I found grace in your site, show me now your way that I may know you and I may find grace in your sight, and consider that his nation, that this nation is your people. He wants to solidify it once again, like if I find grace, because he's seeing that the people are slipping away, their faith is is they keep

messing up. So you know, Moses, I think he wants to solidify it once again and say, hey, and you consider this nation your people like your people, Lord, And he said, my presence will go with you and I will give you rest. So you see, Moses is a lot for Moses to handle. These people are stiff necked. They keep on messing up. The Golden Calf thing happened, and Moses is just like, man, I'm trying to do my best, but he wants I think he wants to

re solidify with God. Like that's why he says, consider this nation your people. And then God says, my presence will go with you, and I will give you rest. And then he said to him, if your presence does not go with us, do not bring us up for here, For how then will it be known that your people and I have found grace in your sight, except you go with us, so we shall so we shall be separate. Your people, and I from all the people who are

upon the face of the earth. So the Lord said to Moses, I will also do this thing that you have spoken, for you have found grace in my sight, and I know you by name. And he said, please show me your glory. And he said, I will make my goodness pass before you. I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion. But he said, you cannot see my face, for no man shall see me

and live. And the Lord said, here is my place by me, and you shall stand on the rock, so it shall be while my glory passes by. And I will put you in the cleft of the rock, and the cover of you with my hand while I pass by. Then I will take away my hand and you shall see my back, and my face shall not be seen. So you see here that you cannot see my face. No man shall see me and live. So he's just letting him know. Now, this is God the Father, I

believe right here. Okay, that's why no man could see his face. This is literally like God the Father in the flesh right here, So it shall be while my glory passes by, that I might put my cleft of the rock, and I will cover you with my hand while I pass by. Then I will take my hand, and you shall see my back, and my face shall not be seen. And interesting thing is this. In the Book of John, it says no one has seen the invisible God invisible God. So I don't understand how he

could see his back right here. Maybe this is Jesus in his glorified state right here, and they can't see his face, but they could see his back. But maybe when Moses is dead and Elijah is dead, they could look Jesus in the face and see his glorified face. But maybe right here, since Moses is a man right here, he can't see his glorified face. That's just me speculating. I'm just trying to see. Let you guys know what

I'm seeing. And I'm not saying that I'm right, but I just think this is fascinating when you compare this to certain verses in the New Testament, the Mount of Transfiguration, and you're seeing all this happening here, I mean, I think it's this is this is amazing stuff, right here. This is the meat right here. This is crazy that that God would actually come down here and speak to a man like he spoke to Adam. You see what I mean like this is this is very very interesting.

And also you see in you know, with Abraham, I believe Jesus came to speak to Abraham with the two angels as well. That's what I personally believe, and a lot of people have that belief. That's probably because I believe in the Trinity as of now. Not saying that would never change that belief because there's a lot to that and it takes a lot to learn that and

I've studied it very deeply. But if you're not a Trinitarian, I'm not trying to be offensive to you, maybe you feel like this just is God the Father here, and I understand that belief too. And if you're a Unitarian and you just believe that this is God the Father here, I definitely believe that that belief too. I mean I understand that belief too, because I've studied all of them and I go really deep when I study stuff. I

don't just go way, what pastor, what is it? Okay, pastor, I believe you no way I'd go deeper, and I like to listen to debates, find out the meat the potatoes, and just dig, dig, dig. Read those verses for myself, pray to God to give me let me see, and then look at those verses again, pray the Holy Spirit to make sure that I'm seeing it correctly. And you know, because I want to teach. I don't want to be sitting here teaching you guys something that's wrong. So let's

get back to the Bible. I'm just kind of letting you guys know, speculating a little bit on what I'm seeing here happening. And I'm not saying that I'm right. I'm just telling you that that's what I see. Exodus thirty four, Verse one, Moses makes new tablets because he broke the other ones because he was mad at the

people for worship than the golden gap. And the Lord said to Moses, cut two tablets of stone like the first ones, and I will write on these tablets the words that were on the first tablets, which you broke in anger. You know. So be ready in the morning and come up to in the morning to mount side, and I present yourself to me there on the top of the mountain, and no man shall come with you, and let no man be seen throughout all the mountain. Let neither flocks nor herds feed from the mountain. So

we have a hold on. I just want to make sure I'm not getting any text messages from my wife.

the name of the Lord. And the Lord passed before him and proclaimed the Lord, the Lord, God merciful and grace is long suffering and abounding, and goodness and truth, keeping mercy of thousands, forgiving iniquity and transgression and sin by no means clearing the guilty, visiting the iniquity, and the fathers upon the children and the children's children's and

the third and fourth generation. So he says, keeping the mercy of thousands, forgiving iniquity and transgressing and sin by no means clearing the guilty, visiting the iniquity of the fathers upon the children. See, these are like the childrens and children the fourth generation. He's talking about just the sins that they've committed all the way back. Then. This is different, different time, right, This is Jesus hasn't died on the cross yet. Right, They're still sacrificing animals to

be forgiven for sins. And it's just a different time. This is not a time of grace like it is now. So Moses made haste and bowed his head towards the earth and worshiped. Then he said, if now I have on gracing your sight, O Lord, let my lord, I pray go among us, even though we are a stiff necked people, and pardon our iniquity. And our sin take us as your inheritance. He is just asking and pleading with the Lord to forgive the sins of the stiff

necked people. And it says, this is the covenant renewed. And he said, behold, I make a covenant before all your people. I will do marvel I will do marvels such as have not been done in all the earth, nor in any nation, in all the people among whom you shall see the work of the Lord. For it is an awesome thing that I will do with you. Observe what I command you this day. Behold, I am driving out from before you the Amorite, Canaanite, and the Hittite,

the Parizite, the Hittite, the Jebizite. Take heed to yourself lest you make a covenant, and the inhabitants of the land where you are going, lest it be a snare in your midst. But you shall destroy their altars, break the sacred pillars, and cut down their wooden images. Excuse me, for you shall worship no other God for the Lord who is jealous as a jealous god. Nless you make a covenant with the inhabitants of the land, they play the harlot with their gods, and make sacrifice to their gods.

And one of them invites you, and you eat of his sacrifice, and you take his daughters for your sons, and his daughters play the harlet with their gods, and make your sons play the harlet with their gods. So this is a separation here. This is God saying, do not mix with someone that you're unequally yoked with. You see it's talking about you. Shall. He wants them to destroy the altars, their sacred pillars, cut down their wooden images. You see how god it is. He says that his

name is jealous. He is a jealous god. Right, this is verse fourteen and in verse fifteen. Unless you make a covenant with the inhabitants of the land, and you play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice. God is like, I don't know, I want you to separate. I don't I want you to do any of this. I want you to do want you to destroy your althors, break their sacred pillars,

and cut down the wooden images. But he doesn't want them to play the harlot with their gods. He doesn't even want you to even entertain that at all, or entertain hooking up with their women, or the women with their men, or their daughters who go with their men. It says, and you take his daughters of your sons, and his daughters play the harlot with their gods, and make your sons play the harlet with their gods. You

shall make no molded gods for yourself. So God is just warning them because he knows that if they go into the city and they go to take these, they're over the cities. They're gonna try to some of the men are gonna try to hook up with the women, the women with the men. God's just saying he doesn't want any of that. Okay, hold on, let me see what it says here. It says, and you take of his daughters or your sons, and his daughters play the harlet with their gods, and make your son's play. You

shall make no molded gods for yourselves. The feast of eleven bread you shall keep seven days. You shall eat eleven bread as you command you, and reported time of your mouth a bib for the month of a bib. Sorry, the time of the month of a bib, which I believe is March. In the month of a bib, you came out from Egypt. I could double check to make sure, but I believe a bib is Sorry. Guess my dog is being a loud all right. So yeah, so he's a telling them to keep the the feasts of an

unleven bready shall keep. Let's make sure that a bib is March. I think a bib is March. That's what I remember, but I want to make sure it says March. Uh It says roughly corresponds with March and April. I believe in the Gregorian calendar, so I believe it is March, is what I've been hearing. It says. The name changed to Nissan after the Jews returned from Babylon, so a bib changed to Nissan uh to. So you guys know

and perfect. So it says the and all all that open the womb our mind, and every male firstborn among your livestock, whether ox or sheep, but the force born of a donkey, you shall read with a lamb, and you will redeem him, and you shall break his neck. All the firstborn of your sons shall redeem, and none shall appear before me empty handed. Six days you shall work, but this excuse me. The seventh day you shall rest.

In plowing time, in harvest you shall rest. So it's also letting you know that the land needs rest too. You know it's not just the person, but the land. So six years you harvest, the seventh year you don't right, it needs to rest too. You shall observe the feast of weeks of the fistful of wheat harvests, and feast of in gathering in the years, and three times in the year, all your men shall appear before the Lord, the Lord God of Israel. For I will cast out

the nations before you and enlarge your borders. Neither any man covet your land with you go up to appear before the Lord your God. Three times in a year. You shall not offer the blood of my sacrifice with leaven, nor shall the sacrifice of feast the passover be left until morning the fist of first fruitfuls of your land shall bring to the house of the Lord your God. You shall not boil a young goat in its mother's milk.

And then the Lord said to Moses write these words according to the tenor of these words, and I will make a covenant with you and with Israel, and with this the forty the Lord forty days and forty nights, be neither eight bread nor drink water. For he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the word of the covenant, the ten commandments. So understand, who else fasted for forty days and forty

nights Jesus? Who else fasted for forty days and forty nights when he was speaking to the Lord Moses neither ate nor drank water. Now, people would say that's crazy, because listen, you cannot go without drinking water. But listen, he's with God, right he is with God. And it doesn't say that Jesus didn't drink any water, But here it's saying, for forty days and forty ninet he neither ate or drank water. But God, he is a miracle worker.

He is with God. So I would say, I would believe that he's able to last the forty days because he's actually with God right here. Okay, God's not going to allow him to die, the shining face of Moses. All right, So God, he was up there with God forty days and forty nights, having such an intense time. I bet learning, I would say, learning the Book of Genesis, I would say, learning how God created the heavens and the earth, writing the Ten Commandments, writing the Law and

all that stuff. You know, I think that all this stuff is happening here. So the shining face of Moses, Now, it was so when Moses came down from outside, and I and the two tablets of the testimony where in Moses's hand when he came down in the mountain. And Moses did not know that the skin of his face shone when he talked to him. So let's go to the strong skycordance. I believe shown means shine. But let's see. This is Exodus thirty four, and this is going to

be verse twenty nine. Sometimes, you know, we got we gotta do this. We got to see what they mean by that. Just not glaze glows glaze over it? Sorry, all right? So shown to display, wow, it says to send out rays, to display, or grow horns or be horned. That's one way to say it. But to shine is what it means to send out rays. That is what the context is. To shine, So his face shine when

he talked with him. So when Aaron and all the chosen of visual saw Moses behold the skin of his face shone or shined, they were afraid to come near him. So it's almost like Jesus was when he transfigured. His face was bright. I mean, it seems like it's similar. You know, Moses man, he went through a lot, forty days, forty nights with the Lord. I mean, it's just it's just fascinating. Then Moses called to them, and the Aaron and the rulers of the congregation returned to him. Moses

talk with them now, I think it's important here. Before it seemed like the children of Israel didn't take him very serious. Right, he came down with the tablets, you know, just normal, and everybody was worshiping the Golden Calf, worshiping other gods, probably having crazy parties and everything, drinking, and he broke the ten commandments because he was upset. So the people, even though they were scared of the trumpet and God on the Mountain and all that stuff, obviously

didn't take them serious enough. Because when he was gone, they started worshiping other gods. But now he's coming down, bright, shining to set out rays like he was probably like looking like like a spirit coming down or something like that, something powerful. Right, So now I think they're going to take him a little more serious. So maybe God did that so that when he comes down, they know that this is serious. The covenant is back. Now we need

to take this serious. Right, So afterward all the children of Israel came near, and he gave them the commandments as the Lord had spoken to him on Mount Sinai. When Moses had finished speaking with him, he put a veil on his face. But whenever Moses went in before the Lord to speak with him, he would take the veil off until he came out, and he would come out and speak to the children of Israel whatever he

had been commanded. And whenever the children of Israel saw the face of Moses, that the skin of Moses' face was shown or or shining or sending out raised, and whenever the children is Dal saw the face of Moses, that the skin of Moses's face was shining or shown, then Moses would put the veil on his face again until he went in to speak with them. He must have felt really like they must have been like amazed because he was sending out raised and Ban's face he

was shining. Now they know that this is serious. You see. Let's continue. Now we're on Exodus thirty five, verse one, So now we're going to read the Sabbath regulations. Then Moses gathered all the congregation of the children of Israel together and said to them, these are the words which the Lord has commanded to you. Work shall be done for six days, but the seventh day shall be a holy day for you, a sabbath of rest to the Lord. Whoever does any work on the Sabbath shall be put

to death. You shall kindle no fire throughout your dwellings on the Sabbath day. So this is important, right, obviously important, you'd be put to death for it. So what I think we need to understand is look at what they do with the Sabbath day. Now, Friday evening to Saturday evening, right, would be the Sabbath starting Friday evening, completed at Saturday evening, right, that would be the actual Sabbath. Right, So what do

we have. We have people going to the bar, people partying, people going to the club people drinking, you see what I mean, that's what's happening during Saturday during the day. It's the weekend, you know what I mean. Like, that's that's how they kind of promoted so you understand how the world operates, kind of puts the middle finger to God.

You know, that's just how they work. So it's just very fascinating to me that that is one of the days that includes the parties, like you know, and not saying I'm not guilty of it, but and then Saturday during the day is the barbecues, is the drinking, is the partying like I used to do and all that, you know. So I just think it's fascinating. But this is important to God obviously, right. He created the He created the heavens, the earth, and created people, created making

everything inhabitable for people. Everything in six days, and the seventh day he rested, right, So he's just trying to tell you that he wants a holy day where it's dedicated to him. Six days, you can work, you can make money, you can do all that, but the seventh day is the Lord's Day, the day that you worship the Lord, the day that you give thanks to the Lord, the day that you are not trying to go out to make money, you understand, So all right, let's go

offerings for the tabernacle. And this is Exodus thirty five, verse four. And Moses spoke to all the congregation of the children of Israel, saying, this is the thing which the Lord commanded, saying, take from among you an offering to the Lord, whoever is of a willing heart, Let him bring it as an offering to the Lord. Gold, silver, bronze, blue, purple and scarlet thread, fine linen, and goats, hair, ramskins,

dried red badger skins, and acacia wood. Oil for the light, and the spices from the anointing oil and the sweet incense. Remember I told you that incense represents the prayers, onyx stones and stones to be set, and the ifa and the breastplate. These are just commandments that God has given them articles of the tabernacle. All who were gifted artisans among you shall come and make Oh one thing else

is gonna highlight. It says, take from among you and offering to the Lord, whoever is of a willing heart, Let them bring like it's a willing heart. Right, this is going to be giving to the Lord like. God doesn't want someone that doesn't want to give. That's not what he wants. He wants you to be a willing heart. He wants you to give an offering willingly because you love God. He's not trying to have people come and just like, oh, I can't afford this, so all right,

well give it to me anyway. That's not what he's going to do. But he wants you to have faith that God is going to take care of you. So let's say you do give you give it the willing heart, and then you just have faith that God will take care of you, which happens. Believe me. Now, this is articles of the tabernacle, who all were gifted our teasers.

Among you shall come and make all the Lord as all that the Lord has commanded, the tabernacle, its tent, it's covering, it's clasped, its boards, its bars, its pillars, and its sockets, the arc and its poles with the mercy seat, the veil of the covering, the table, its poles, and all the utensils and the show bread. Also the lamps down for the light, its utensils, it's lamps, and

the oil for the light. The incense alter its poles, the anointing oil, the sweet incense, the screen for the store of the entrance and the tabernacle, the altar of burnt offering from the bronze grating, its poles and all its utensils, and the lava and its base. The hangings of the court, its pillars their sockets, and the screen to the gate of the court. The pigs of the tabernacle,

the pigs of the court and their cords. The garments the ministry administering the holy place, the holy garments for aaron, and the garments of his sons to minister as priests. So look up Andrew Hoy's work. He kind of took every single piece of the tabernacle, and he showed that

he believes he's a structural engineer. That if he took every single thing that's spoken about in the Book of Exodus about how to build the tabernacle, and he actually built it, and it was actually a dome instead of a regular tent, because that is using all the pieces, not plus or minus. When some people make the tents, they're taking some pieces out. But he used every single thing that is talked about in the Book of Exodus.

And he made a tabernacle. And Andrew Hoy believes that it is actually a dome shaped, which makes sense in biblical cosmology because it says that God has set a tabernacle for the Sun in the Book of Psalms. I was kind of nineteen verses two through six. God has set a tabernacle for the Sun. Okay, as it does its circuit anyways, I just want to add that in there. Just as a little nugget and the tabernacle offerings presented, and all the congregation, the children of Visuel departed from

the presence of Moses. Then everyone came whose heart was stirred, and everyone whose spirit was willing, and they brought the Lord's offering for the work of the Tabernacle of meeting, for all of its service, for the Holy garments. So you see that they have to be a spirit that's willing, right, willing to give. Then you know, when you're doing anything for the Lord, okay, like anything, not just giving, not just offerings, nothing like that, you have to have a

willing spirit. You don't want to be fighting with that, Like I don't want to do this right now. I don't want to deserve the Lord. I don't want like that's not good. Like that's not good. That's not what God wants. He wants a willing spirit. Okay, it's very important. They came, both men and women, as many as they had willing heart, and brought earrings and nose rings and necklaces,

all Julia of gold. That is, every man who made an eye offering of gold to the Lord, and every man whom was found blue purple, scarlet thread, fine linen, goats hair, redskins of rams and badger skins brought them. Everyone who offered an offering of silver or bronze brought the Lord's offering. And everyone with whom has found acacia wood and any work of the service, brought it. And all the women who were gifted artesians spun yarn with their hands, and it brought what they had spun of blue,

purple and scarlet and fine linen. And the women whose hearts stirred with wisdoms spun yarn of goats hair. The rulers brought onyx stones and the stones to be set in the ephod in the breastplate, and spices of oil for the light for the anointing oil, and the sweet incense the children of Israel brought a free will offering to the Lord, all the men and women whose hearts were willing to bring material of all kinds of work, which the Lord, by by the hand of Moses, had

commanded to be done. You see, they're taking this more serious now. They weren't taking it serious before, you know, the first time when when Moses broke the ten committments because he was mad that they're worshiping the goat, they were not taking the Lord serious. And then we're not taking Moses serious. But now you see that the children

of Israel are taking it more serious. You see once he came down with that shown face, that bright face, and they know that God is serious and God redid the covenant, and God, you know, said these are my people. And you see that that Moses was the way that Moses was talking about these are your people to the Lord, like you know, and now you're seeing this, it's happening. I think that they're taking them more serious. Not saying that they continue to, but right now it looks like

they're taking the children of Israel are taking God more serious. Here, that's what we need to do. And when we serve the Lord, we need to do it with a willing heart.

We don't need to be having any type of quarrels with the spirit, you know, like like we're mad or we're upset, or we're down, and we're not trying to do this right now, like nah, we need to have a willing spirit and do it smiling and do it happy, because when you are serving the Lord, the people need to see you, you know, enjoying with joy, the peace, the compassion and everything that God gives you, you know.

So that's just word to the wise. When you're serving it at a church, or if you're serving the Lord in any way or fashion or manner like I'm doing right now, I can't I'm shooting from the hospital to come here because I'm doing this with the willing heart. I'm doing this because I love the Lord, and I want to make sure that this podcast that I'm doing and this Bible study that i'm doing, I know that it's assisting people in their walk with the Lord. And I really want to be used as a vessel for

people to get closer to God. That's all the Artesians called by God and Moses said to the children of Israel, See the Lord has called by name Besilal, the son of Yuri, the son of her of the tribe of Judah, and he was filled him with this, and he was

filled him. He has filled him with the spirit of God and wisdom and understanding and knowledge, and all manner of workmanship, to design artistic works, to work in gold and silver and bronze, and cutting jewels, for setting, carving wood, and to work in all manner of artistic workmanship, which we that's interesting. I think that this guy was actually talked about in an earlier chapter, and he has put in his heart the ability to teach in him. I'll have the son of he's a mac of the tribe

of Dan. He is filled with the skill to do manner of work and the engraver and the designer of tape. Try. So this is basically earlier in Exodus twenty six, twenty seven, twenty eight, they were talking about how they wanted to build the tabernacle. Now they're talking about actually being built. So this is what I talked about earlier in the earlier chapters of twenty six, twenty seven, twenty eight, that

later it's going to talk about actually getting built. So some of this stuff is actually review for you guys. But it's okay because we kind of already went over it in twenty six twenty seventeen eight. But it's okay. We're going to read. We're going to continue to read the good parts, the bad parts, the interesting parts, the fun parts, the adventurous parts, the great parts, the parts that might be a repeat, doesn't matter. We're going to continue to read the Word of God through That's the

way we do this. You know why, because faith cometh by hearing, and hearing by the word of God. So let's do this. Now. We're in Exodus thirty six. Okay, the building, the tabernacle, and Besilil, the one that they just spoke about earlier, the Artesian and Hellaiah and every gifted our teesian in whom the Lord has put wisdom and understanding to know how to do the manner of work for the service of the sanctuary. So I'll do according to all the Lord has commanded. The people gave

more than enough. Okay, so this is this is very interesting. So then Moses called Bezi Lal and a Helaia, he Jilieb and every get that our teaching to whom's the heart had put in the wisdom, and everyone whose heart was stirred to come and do the work. And they received from Moses all the offering which the children of Israel had brought from work of the service of making the sanctuary. So they continued bringing him free will offerings

every morning. Then all the craftsmen who were doing all the work of the sanctuary came, each from the work he has doing, and they spoke to Moses, saying, the people bring much more than enough for the service of the work which the Lord had commanded us to do. You see, people are bringing the ear rings, the gold, the bronze, the silver, the gold, the fine linen, all this stuff so that they could pay for the acacia wood and all the parts that they're going to to

make the tabernacle. Right, So it's saying that these stiff neck people are getting a little less stiff neck, it seems like, and that they've given the Lord more than enough, which is awesome. So Moses gave a commandment and they caused it to be proclaimed throughout the camp, saying, let neither man nor woman do any work for the offering

of the sanctuary. And the people were restrained from bringing for the material they had was sufficient for all the work to be done, indeed too much, letting them know we're good. We have enough money to buy the part, you know, the to get the casha wood, the all the different sockets, all the stuff that was explained in uh just just recently. So now are they're gonna talk

about building the tabernacle. Then all the gifted Artesians among them who worked on the tabernacle made ten curtains woven of fine linen and blue purple scarlet thread with artistic designs of chair boom. They made them the length of each. Okay, so what I'll tell you, guys, I kind of made a mistick there. It's not just to buy the it's not just to buy the stuff that they're gonna put together, but the goal the bronze and all that stuff is

actually to make the tabernacle. So make a correction there. So some of this stuff was just to make it right. And these Artesians were able to probably you know, burn the gold down the bronze and connect it and make the stuff that they're going to make. So and then looking like the fine linen, the purple the brew of the scarlet. Is that that's all for the for the curtains. Right. So I think that the people that when they donated this stuff it was it was so that they could

put this tabernacle together. The length of each curtain was twenty eight cubits, and the width of each curtain four cubits. The curtains were all the same size. And he coupled five curtains to one another, and the other five curtains he coupled to one another. He made loops of blue yarn on the edge of the curtain on this leavage of one set. Likewise he did on the outer edge

of the other curtain. Of the second set, fifty loops he made on one curtain, and fifty loops he made on the edge of the curtain on the end of the second set the loops. He called one curtain to another. Excuse me, And he made fifty class of gold, and coupled the curtains to one another with the claps, and he made and he might be one might be one tabernacle, that it might be one tabernacle. He made curtains of goats hair for the tent over the tabernacle. He made

eleven curtains. The length of each curtain was thirty cubits, and the width of each curtain four cubits. The eleven curtains were the same size. He coupled five curtains by themselves and six curtains by themselves. And he made fifty loops on the edge of the curtain that it is out of most in one set, and fifty loops he made on the edge of the curtain of the second set. He made fifty bronze class to couple the tent together,

and he made one. Then he made a covering for the tent of the ramskin red dyed red, and they covered in the batterskin above that. For the tabernacle, he made boards of acacia wood standing upright. The acacia wood is good because it won't get the bugs, won't come the termites whatever bugs want eat the wood standing upright. The length of each board was ten cubits, and the width of each board of the cubit a half. Each board had two tenons of binding one another. Thus he

made all the boards for the tabernacle. And he made boards for the tabernacle, twenty boards for the south side, forty sockets of silver he had made to go under the twenty boards, and two sockets under each of the boards for his ten tennons, for his two tenons, and for the other side of the tabernacle, the north side, he made twenty boards and forty sockets of silver, two sockets of each for the boards, and the west side

of the tabernacle he made six boards. He also made two boards for the two back corners of the tabernacle, and they coupled at the bottom and coupled together at the top by one ring. Thus he made both of them for the two corners. So there were eight boards and their sockets sixteen sockets of silver, two sockets each of the boards. So they're just describing how they're actually putting the tabernacle together. And you see the amount of detail. That's why God had to assist and give knowledge and

wisdom to these Artesians that were building it. You know, this takes a lot of craftsmanship, and God wants it a certain way. He's giving them detail description of exactly what he wants and how he needs it built. And he made a veil of purple, a veil of blue purple and scarlet thread. We're at Exodus thirty six thirty five. He made a vail of blue purple and scarlet thread and fine woven linen. It was work with an artistic

design of cheruboom. He made it four pillars of acacia wood and overlaid them with gold, and their hooks of gold. He casts four sockets of silver for them. He also made a screen for the tabernacle door of blue, purple and scarlet thread and fine woven linen made by a weaver. And it's five pillars of their hooks, and he overlaid their capitals and their rings with gold for the five sockets were. Let's go Exodus thirty seven. So we're gonna be talking still about putting together the arc of the

Testimony or ark of the Covenant. Now this is actually so before it was instructions on how God wanted it built. Now this is going to be actually them building it. Okay, So this is Exodus thirty seven, Verse one. Then Beziliel made the arc of Vacacia. Would two and a half cubits was the length. A cubit was about eighteen inches. Just let you know. A cubit and a half is a width, and a cubit and a half is its height. He overlaid it with pure gold inside and outside and

made him molding of gold all around it. And he cast for its four rings of gold for it to be set for its four corners, two rings on one side, two rings on the other side. He made poles of a case show wood and overlaid them with gold. And he put the poles into the rings of the sides of the arc to bear the arc. He also made the mercy seat of pure gold. Two and a half cubits was the length, and a cubit and a half as it's width. He made two cherrubooms of beaten gold.

He made them of one piece and two ends of the mercy seat, one cherryboom at one end of the one end of the side, and the other cherirboom at the other end of the side. He made the chair boom at two ends one piece. With the mercy seat and the cherir boom spread out their wings above and covered the mercy of their wings. They faced one another. The faces of the cherry boom were toward the mercy seat.

Very interesting. Okay, this is just describing the making the ark of the Covenant or the arc of testimony, all right, So next we have Exodus thirty seven, Verse ten, making the table of showbread. He made the table of acacia wood two cubits was the length, the cubits width, and a cubit and a half its height. He overlaid with pure gold and made a mold of all around it. He also made a frame of a handbreadth all around it, and made a molding of gold for the frame all

around it. And he cast it four rings of gold. And he put the rings of four corners and were its four legs. The rings were close to the frame as holders for the poles and bear the table. He made the poles of vocacia wood to bear the table and overlaid them with gold. He made a pure gold the utensils which were on the table, its dishes, its cups, its bowls, and its pitchers for pouring. So now we have, excuse me, he made the table for showbread. Now we

have making the gold lampstand. So this is just going to be describing making these things, okay, So bear with me, guys. Will almost be done. We have a couple more versus to go over. Yep, almost done with making the alter of incense and making annoyt the oil and incense, and then we'll be on exodus. Thirty eight, so making the gold lampstand. He all also made the lampstand of pure

gold of hammered work. He made the lampstand, it shaft, its branches, its bowls, its ornamental knobs, and its flowers were of the same piece, and six branches came out of its sides, three branches of the lampstand out of one side, and three branches of lanceston out the other side. There were three bowls made like almond blossoms on the one branch, an ornamental knob of a flower, and three bulls made like almond blossoms on other branch, and an

ornamental knob of flower. For the six branches coming out of the lampstand, and on the lampstan itself were full bowls made like almond blossoms. Each of the ornamental knob of flower, there was a knob under the first two branches of the the on the same, a knob under the second two branches of the same, and a knob under the third two branches of the same. According to the six branches extended from it, their knobs and the

branches were of one piece. All were hammered a piece of pure gold, and he made seven lamps, its wicks, trimmers, and his trays of pure gold of a talent for pure gold made it all its utensils. Making the altar of incense. He made the incense alter vacation wood. Its length was a cubit, and with a cubit it was a square two cubits in its height. Its horns were one piece with it, and he overlaid it with pure gold its top, its sides, all around its horns. It

also made the molding of gold all around it. He made two rings of gold for it under its molding, and its two corners of both sides. As holders of the poles which to bear it. He made the poles of acacia wood and overlaid them with gold. That's making the alter of insents. Okay, the next one is making the annoying oil and the incense. He also made the holy anointing oil and pure incense sweet spices according to the work of the perfumer. All right, so now we're

gonna be on Exodus thirty eight. We're gonna have a few minutes for more. A few more minutes here. I'll probably probably give you guys another twenty minutes or so. I have to go back to the hospital. My wife will be waiting for me. Make sure that she doesn't text me or anything. Yep, she hasn't text me yet, so yeah, so I will try to give you guys a little more time here Exodus thirty eight, Verse one.

This is making the altar of burnt offering. All this stuff is super important for for understanding the detail that God puts into what he does, you know, So this is making the altar of burn offering. He made the alter of burn offering of vacation with five cubits, was in length and five cubits. It's with it was square, Its height was three cubits. He made its horns for its four corners. The horns were of one piece. With it,

he overlaid it with bronze. He made the utensils for the altar, the pans, the shovels, the basins, the forks, and the fire pins. In all utensils he made of bronze. He made a grate of bronze network for the altar under its rim midway from the bottom. He cast four rings for the four corners of bronze grating as holders for the poles. And he made the poles of vocation

wood and overlaid them with bronze. Then he put the poles into the rings of the sides of the altar, which with which to bear it, he made the altar hollow with boards, making the bronze lever lav. He made the lava of bronze and his base of bronze for the bronze mirrors of the serving women were assembled at the door of the tabernacle of meeting. All right, and now we're gonna see making the court of the tabernacle, to see how they put that together. That he made

the court of the south side. The hangings of the court were of fine woven linen, one hundred cubits long. There were twenty pillars of them, and twenty bronze sockets. The hooks of the pillars and their bands were silver. On the north side, the hangings were one hundred cubits long, with twenty pillars and their twenty bronze sockets. The hooks of the pillars of their bands were silver. And on the west side there were hangings of fifty cubits, then

ten pillars and their ten sockets. The hooks of the pillars and their bands were silver. Hold On sorry pillars were silver, and on the west side their hangings of fifty cubits with ten pillars of their ten sockets. The hooks of the pillars and their bands were silver. For

the east side of their hangings were fifty cubits. The hangings on one side and the gate were fifteen cubits long, and their three pillars and their three sockets, and the same for the other side of the court gate and the side of their were hanging fifteen cubits were their three pillars and their three sockets. All the hangings of the court all around were in five to one and livid fine woven linen. The sockets for the pillars were bronze. The hooks of the pillars and their bands were silver,

and their overlay of their capitals were silver. And the pillars of their court were bands of silver. The screen of the gate of the court was woven of blue, purple and scarlet thread and fine woven linen. The length was twenty cubits, which is twenty times eighteen, so you'll know. The height along with its width was five cubits, corresponding with the hangings of the court and their four pillars with four sockets of bronze, their hooks with silver, and

overlay their capitals and their bands with silver. All the pegs of tabernacle of the court all around were bronze materials of the tabernacle. This is the inventory of the tabernacle, the tabernacle test which was countered according to the commandment of Moses for the service of the Levites, by the hand of Itamar, the son of Aaron the priests. Beziliel.

So that was the materials. Okay, So let's see Beziliel, the son of Aarai, the son of her the tribe of Judah, made all that the Lord had commanded Moses. With him was Iguliab, the son of Ashmok, the tribe of Dan, an engraver and designer and weaver of a purple of blue, purple and scarlet thread and fine linen.

All the gold that was used in the work was the holy of the Holy Place, that is, the gold of the offering was twenty nine talents and seven hundred and thirty shekels, according to the shekel of the sanctuary, and the silver those who numbered the congregation was one hundred talents and one thousand, seven hundred and seven five shekels according to the shekel of the sanctuary, a baca of each man. This is half a shekel according to the shekel of the sanctuary for everyone, including the number

from twenty years old and above. For six hundred and three thousand, five hundred and fifty men, and from the one hundred talents of silver were cast the sockets of the sanctuary and the base of veil one hundred sockets from the one hundred talents and one hundred talent each socket. Then from the one thousand, seven hundred and seventy five shekels, he made hooks for the pillars, overlaid them capitals, and made bands for them. You see how much work was

put into this man. This was like an intense amount of work of materials, and it took so much knowledge from God that he gave to these Artesians for them to put this stuff together. Great craftsmanship, you know, and it's just amazing to me. The offering of bronze was

seventy talents and two four hundred shekels. With he has made the socket for the door of the Tabernakula meeting, the altered the bronze grading for it, and the utensils for the altar, the sockets of the court all around, the basis for the court gate, all the pigs for the tabernacle, and the pigs for the court all around. So you can imagine being these people and knowing you

have to put all this stuff together. It's like you have to have wisdom from God because this is a lot to do and a lot to put together, in a lot to come together as people, and you know, just kind of taking their time out to you know, to do all this. It's amazing. So let's check out the garments for the priesthood. This is going to be making the garments of the priesthood. Obviously the tribe of Levi, Aaron and his sons. It says a blue, purple and

scarlet thread. They made garments of ministry for ministering in the Holy Place, and made the holy garments for Aaron, as the Lord had commanded Moses. He commanded him earlier, I think Exodus twenty nine. I think like twenty nine through thirty one. He was telling him to do this. So now they're actually making it right. So they're making the efod. So they gave instructions in Exodus twenty nine through thirty one on how to make it, and now

they're actually putting it together. He made the efod of gold, blue purple scarlet thread of fine woven linen, and they beat the gold into thin sheets and cut it into threads to work it with blue purple scarlet thread and fine linen into artistic designs. They made shoulder straps for the couple it together. It coupled together it's two edges.

Then intricately woven band of the ephod that was on it was the same workmanship, woven of gold, blue purple and scarlet thread of woven linen, as the Lord had committed Moses. And they set on ex stone enclosed in settings of gold, and they were engraved as signets are engraved with the name of the sons of Israel, the twelve tribes, right, well, thirteen tribes, it would be. I think there was thirteen tribes, you know, because because of

Joseph's sons Ephrum Mnassai. He put them on the shoulders of Ephod as the memorial stones for the sons of Israel, as the Lord God has commanded Moses. Let's see how they made the breastplate. And they made the breastplate artistically woven like the workmanship of the ephod of gold, blue, purple and scarlet thread of woven linen. They made the breastplate square, but by double dubbing it, doubling it. A span it's with is to span with then doubled. And

then they set in four rows of stones. A row of sardius topaz emerald was the first row, the second row turquoise, a sapphire, and a diamond. So one thing I know about Sapa fire is whenever God's throne is mentioned, if you look at Ezekiel one twenty six, sapphire is mentioned, you know that colors or that that stone is mentioned. Also in Ezekiel ten to one. Also in the book of Exodus, when God came, you saw sapphire at his

feet right. So the third row a jacinth and a gate and amethyst, the fourth row a burrel and onyx and a jasper. They were enclosed in settings of gold. In their mountings. There were twelve stones according to the names of sons of Israel, according to their names and grave like a signet, there were twelve stones according to the names of the sons of Israel. So sometimes you're gonna notice you're gonna see twelve tribes. Sometimes you're gonna

see thirteen. Sometimes you're gonna see the levites taken out because they can't go to war and their priesthood. So then you'll see twelve. Okay, that's why you're seeing twelve. Here. There also made two settings of gold and two gold rings. They put two rings at two ends of the breastplate. They put two braided chains of gold in the two rings of the ends of the breastplate. The two ends of the two braided chains were fastened into two settings and put them on the soulder straps of the ephod

in the front. They made two rings of gold and put them on the two ends of the breastplate on the edge of it, and there was inward side of the epod. They made two other gold rings that put them on two shoulder straps underneath the epod toward its front, right at the seam above the intricately woven band of

the epod. And they bound the breastlee by means of rings to the rings of the epod with the blue cord, so that it would be above the intricately woven band of the ephod, and the breastplates would not come loose from the ephod, as the Lord commanded Moses, making the

other priestly garments. Making the other priestly garments, he made the robe of Ephod of woven work of all all of blue, and there was an opening in the middle of the robe, like the opening of a coat of a male when with a woven binding all around the opening so that it would not tear. They made on the hem of the robe pomegranates of blue, purple and scarlet,

and fine woven linen. And they made bells of pure gold, and put the bells between the pomegranates of the ham of robe, all around between the pomegranates, a bell and a pomegranate, a bell and a pomegranate. All around him

the robe to minister in. As the Lord had commanded Moses, they made tunics artistically woven fine linen for aaron and his sons, a turban of fine linen, exquisite hats of fine linen, short trousers of fine woman linen, excuse me, and a sash of fine woven linen with purple with blue, purple and scarlet thread made by a weaver, as the Lord had committed Moses, and they made the plate of a holy crown of pure gold, and wrote on it an inscription like the engraving of a signet holiness to

the Lord. And they tied to it a blue cord the fastt above the turbine, as the Lord I commanded Moses. So some people believe that the bells were there in case they go in there and they I'm not even gonna mention it because some people say it's true. So people say it's a wise tell. So I don't want to mention it if it's not true, not knowing one hundred percent of is true. That's why I'm not going

over each of these things. All this stuff. Some people will probably put their two cents and oh, this is probably what it means, This might be what it means. I'm just going to read the verses to you, guys, and you know, if I was able to do a deeper study into this, which obviously right now, I'm at the hospital and I'm doing my very best to study a little bit here and there, kind of read ahead, so I kind of get the but usually I get to do a deeper study for you guys. Please be

graceful to me this time. I'm not able to describe each thing of why it's this, why it's that, because I didn't get to do a real deep study. My wife is in the hospital, and usually when I'm at work four days a week. I'm just gonna explain to you guys something four days a week, I'm able to study two days for this study and then two days for our other study, and then on my days off, I could kind of hear in their study, and then it kind of assists me to be able to do

a great show for you guys. I didn't get to do any of that obviously. Now I got to do now. When it came to the Matthew study that I did for Wednesday service, I was able to, you know, kind of read ahead and study for that. This one, I've been going through absolute mayhem, mayhem. I mean, I'm literally coming back forth, trying to take care of my kids. I have, you know, my wife's mom was watching the kids. She left. Now I have a babysitter watching the kids.

I'm trying to be back forth. I'm going through mayhem. But I need to provide this study for you guys. This has to happen. That's why I'm doing it. And this stuff is is so important. So anyways, just kind of giving you guys a little venting of what's going on. All right, let's continue, because now the work is completed. So we have Exodus thirty nine, verse thirty two. That's all the work of the tabernacle of the tent of meeting was finished. All the children of Israel did according

to all the Lord that commanded Moses. So they did, and they brought the tabernacle to Moses. The tent and all its furnishings, it's class, its boards, its bars, its pillars, and its sockets, the covering of ramskin dyed red, the covering of badgerskins, the veil of the covering, the arc of the testimony with its poles, and the mercy seat,

and the table, all of its utensils and showbread. The pure gold lamp stands with its lamps, the lamps and set in order all its utensils, the oil for light, the gold alter, the annoting oil, the sweetened sense, the screen of the tabernacle door, the bronze alter, it's great of bronze, it's poles, it's utensils, the lava for its base, the hanging is of it's courts, it's pillage, its sockets and screens for the court, court gate its courts, it's pegs,

all the utensils for its service of tabernacle for the tenth a meeting, and the garments of ministry the minister the Holy place, the holy garments for the errand the priest his son's garments to minister as priests. According to all that the Lord had commanded, Moses for the children of Israel did all the work. Then Moses looked over all the work, and indeed had done it. The Lord had commanded, just as they had done it, and Moses

blessed them. God is great. They worked their butts off, they got everything done exactly how God wanted it done, and then Moses blessed it at the end. That is so amazing. And Lord commanded them to do all this, and they were obedient, and what amazing stuff they did. Right, So we're going to do one last chapter. Forty will

do and then we will end this for today. And then I'm going to shoot right back to the hospital, hang out with my wife till about four point thirty in the morning, shoot back over here, be here for my kids, because they just they have you know, our babysitters here. This is just what we have to do. The season is what it's calling for. You know, my wife needs me, So this is the season. Go through

a little bit of struggle. Exodus forty verse one. The tabernacle erected and arranged is what the title of this is. Then the Lord spoke to Moses, saying, on the first day of the first month, you shall set up the tabernacle of the Tent of meeting. You shall put it in the arc of You shall put in it the arc of testimony, and parson off the arc with the veil. You shall bring the table and arrange it, arrange the things that are to be set in order on it.

You shall bring in the lampstand and light its lamps. You shall also set the altar of You shall also set the altar of gold. Wait shut the altar of gold for the incense before the arc of the testimony, and put up the screen for the door of the tabernacle. Then you shall set the altar of the burnt offering before the door of the tabernacle of the Tent of Meeting. And you shall set the LaVar between the tabernacle of

meeting and the altar and put water in it. And you shall set up the court all around and hang up the screen on the court of the gate. So and you shall take the annoting oil and annoin the tabernacle all that is in it, and you shall hollow it and its utensils, and it shall be holy. And you shall anoint the altar, burn offering of its utensils, and consecrate the altar. The altar shall be most holy. And you shall anoint the lava, and it's basic consecrated.

So one thing I want you guys to get out of this as I'm going through this is this is all the stuff they had to do in order for people to have their sins forgiven and for them to be able to talk to God. What's happening now? We have Jesus as our mediator. So glad that we're born at this time, this day and age. First of all, we're able to read the Bible and New Testament, Old Testament, Greek, Hebrew. We can learn Hebrew if we want, We can learn Paleo Hebrew if we want. We can do so much,

you know. But we're so glad to be born in this time. But also we could look up, you know, scriptures, we could. But the main thing that I want to tell you, since Jesus has already died on the cross for us, we're able to have a mediator between man and God, you see. And who's the mediator. Jesus Christ, our Lord and Savior. Jesus Christ is the mediator between man and God the Father. So we need to appreciate that because look at the stuff they had to go through.

All this stuff they had to go through in order for sacrifices to happen, in order for the tabernacle to be built, in order for you know, there's so much detail they had to do. And now we have Jesus as our mediator, and that's how we can present ourselves to the Lord. Now we have a mediator, we're able to speak to God, We're able to pray. Then you shall bring Aaron and his sons to the door of

the Tabernacle meeting and wash them with water. You shall put the holy garments on Aaron and annoint him and consecrate him, and he shall minister to me as a priest. And he shall bring his sons and clothe them with tunics. You shall anoint them as you anointed their father. And they may minister to me as a priest for their

annoying shall surely be an everlasting priesthood throughout their generations. Now, Jesus is our high priest in heaven right now, Okay, Thus Moses did according to all that the Lord had commanded to him, So he did. We're in Exodus forty verse sixteen. Thus Moses did according to all that the Lord had commanded him, So he did Exodus forty seventeen. And it came to pass in the first month of the second year, on the first day of the month,

that the tabernacle was raised up. So Moses raised up the tabernacle, fastened its socus, set up its boards, put its bars, and raised up its pillars. And he spread out the tent over the tabernacle, and put the covering of the tent on top of it. As the Lord had commanded Moses. He took the testimony and put it in the ark, inserted the poles through the rings of the ark, and put the mercy seat on top of

the ark. And he brought the ark into the tabernacle, hung up the veil of the covering, and parsoned off the arc of testimony. As the Lord had commanded Moses, he put the table in the tabernacle of meeting on the north side of the tabernacle, outside the veil, and he set up the bread in order. He set the bread in order upon it before the Lord, as the Lord had commanded Moses. He put the lamps down in the Tabernacle of meeting across the table on the south

side of the tabernacle. He lit the lamps before the Lord, as the Lord had commanded Moses. He put the gold altar in the Tabernacle of meeting from the veil, and he burned the sweetened sense on it. As the Lord had commanded Moses, he hung up the screen at the door of the tabernacle, and he put the altar of burnofering before the door of the tabernacle and the tenet meeting, and offering it upon the burnt offering and the grain offering.

As the Lord had commanded Moses, he set the laver between the Tabernacle of meeting and the altar, and he put the water there for the washing, and Moses, Aaron and his son would wash their hands and their feet with water from wherever they went into the Tabernacle of Meeting, and they came near the altar, and they washed as the Lord had commanded Moses, and he raised up the court all around the tabernacle the altar and hung the

screen the courts. So Moses finished the work. So what we need to understand here is you see all obedient Moses is, and how detailed that God is like. They need to understand that this is the detail. They need to follow it exactly to a t. This is what God wanted. And you see the obedience that Moses had, and that Aaron had, and that the people had for

the Lord. The cloud and the glory. Then the cloud covered the Tabernacle of meeting, and the glory of the Lord filled the tabernacle, and Moses was not able to enter the Tabernacle of Meeting because the cloud rested above it, and the glory of the Lord filled the tabernacle. Whenever the cloud was taken up from above the tabernacle, the

children of Visuel would go onward and their journeys. But if the cloud was not taken up, then they did not journey till the day that it was taken up, For the cloud of the Lord was above the tabernacle by day, and fire was over it by night and the sight of the House of Israel throughout all their journeys. How amazing. So praise the Lord. So we are done with the Book of Exodus. Wow, how amazing. So next we're going to be in the Book of Leviticus. Uh yeah, So we will do our best to go through the

Book of Leviticus. I heard somebody say to me, good luck when you go through the Book of Leviticus, because it's gonna be a yeah, a lot of But you know what, We're gonna do our best. I'm gonna try to do as much studies as I can. Like I said, I'm in a very tough spot right now with my wife and with my son who is in the womb right now. So, like I said, I want you guys to pray. Let me just stop the screen share here. I need prayer, you know, so please, like I said, pray, pray, pray.

I will. I will end this in prayer obviously, but you know I this wan. I'll let you guys know. I appreciate you guys sticking around. We finished the Book of Exodus. Praise God. Thank you for sticking around through all those details and intricate details on the building of the tabernacle, the arc of the testimony, the endcense, the

lamp stands. I mean, I really appreciate you guys. And you know what, if you're stuck with me all the way to the end, I want you to leave a comment below and say I stuck with you all the way to the end because you understand that. You know, it's vastly important for us to continue to read and we go through the adventurous parts of the Bible, the good parts, the bad parts, we go through the you know, any part we want to make sure we go through, and we want to go through the whole entire Bible.

I want to do my best. I'm going to read the Book of Leviticus. I'm going to read it probably tonight tomorrow, maybe not tonight because it's already almost ten o'clock at night, but I'm going to try to read and go through it so that I kind of go ahead. I'll do some studies that I can, you know, the best that I can, and I'll see what you know, what's in store. But I know that I will definitely have Wednesday service the Book of Matthew. It is just

it's been amazing so far. I just it really is eye opening to have the Old Testament and then go to jump to the New Testament. It's eye opening for me. It's helping me. It's assisting me with my walk. I hope it's assisting you with your walk. If it is assisting you with your walk, I would like you to comment below if you're listening on this on Apple podcast on an Earth, for Jonathan and Jacob to know that

you guys love this show. I need you guys to give a five star review and also leave a review for us if you can and say, hey, I'm enjoying Wednesday Service, I'm enjoying Sunday Service. It will help me to stay on the air with them. It ultimately helps boost up their show and help them. And they're kind enough to allow me to to come on here and talk to you guys. They have a much broader audience than I have, you know, so it assists me to get,

you know, get the word out to more people. And ultimately this this show is just to bring you closer to God, to bring you closer to being saved. Hopefully most of you are saved, but it helps you to get more faith. Faith come up by hearing the word of God, right, so it's going to assist you in doing that. So sorry that I had to cut the short the show a little bit short today, but like I said, I have to get back to the hospital. Everybody that's listening, I just want to say, thank you

so much for joining me. And I really appreciate this time going through the Old Testament with you guys on Sunday service, and please join us for Wednesday service as I go through the New Testament. And like I said, it's such a blessing. So we will end this in prayer like we normally do. So Father God and the name of Jesus and the name of the Michiak. Thank you guys so much for Lord, thank you so much for blessing us with this time. You know what I need, Lord,

I need you to assist me with my wife. We need to keep my wife healthy, keep all the infections away. We need to keep the baby in the womb as long as possible. Lord. You know the amount of time I prayed and prayed and prayed to you, You understand exactly what I need. But everybody that's out there that's listening, Lord, there might be people out there going through the same thing. There might be people out there going through a death in the family. There might people be people out there

going through you know, addictions. There might be people out there going through not knowing whether to to to read the Bible, to not read the Bible, not knowing whether to worship you, Lord. I just asked that you assist these people that are out there listening to know you Lord, to supernaturally assist them to read the Bible and to

understand the Bible. Me as I'm teaching. We went through, you know, the building of the Tabernacle, and we went through so much, Lord, and I just want to ask you that you assist me and help me to have some time to study so that way I could teach the Bible as best as possible. And also everybody that's listening, Lord, assist them to you know, to get saved and to get closer to You, Lord. Please do that. I appreciate everything you do and thank you. We love you in

Jesus name. Amen. Thank you guys so much for listening, Thank you for tuning in. I appreciate you. If you want to follow me on Instagram, it's Josh Monday Underscore Podcast. If you want to ask me for prayer. I would love to pray for you. And if you want to subscribe to my YouTube, it's Josh Monday Music and podcast all right, so you can listen to music on there that I did, and also you can check out my podcast. I really appreciate you and I and God bless you. Thank you,