Hey, welcome back. Today we are eleven forty- five o' clock this Friday twenty- nine, Friday of passion. I' m gonna be forgiven for this facha. I' m like this, look at gym clothes. I' m going to the gym. How much is a day off. We' re doing this for members so we won' t miss this Friday twenty- nine. You know that Friday as we can arrive at seven, at ten, at eleven, at eleven forty- five, welcome, to frabab three in the morning, from morning to hour. The joke'
s a joke That' s a good light for me. But well, I no longer learned my lamps. Anyway, welcome all those who are here was how you are, for I too with one of the good improvistoris Güey you know I didn' t start to see me, I didn' t paint my eyes, but I' m going to see them. Come on, let' s get some dust on something not good, never mind. It' s Friday, for Christ' s sake, and that' s where we are. We' re here You can say a quick and clear
announcement. Or the ones you want is that in the urge yesterday I went to the Church because I passed by Santa Maria, where I lived small. So there' s a few tasting horitas that are the greatest in the county and I said if my mom didn' t make rosemary it' s Friday. This is holy and I raised figurine of net and everyone ay not the nutrient, as possible, hear do not become obsessed with food, breathe once in life they are not can not be arranged hear breathe breathe relax, for
they are watered that I told them of the Huera is here relaxing. No, no, no, no, no, no, it' s full to be lost. Well, that' s already Cooper' s got into his little house. Well, come on, let' s keep going. Hey. On today' s subject. I' m trying to find the best light I can, because I' m not going to die. But it doesn' t matter to your name of light and let me go and learn at least one light. They' re waiting for a light, because it' s Friday. So many guys give the chances and I' m
ready to go to jimn. Okay. Well, well, a little better to hear today. They know what the point is. Today' s theme is justice. That' s what we want to talk about justice, and there are several issues. It turns out we' re off on the 29th day, as I was saying, March 29th, Good Friday, and then it' s very sorry. So many Fridays, Luis, We are Good Friday, But yesterday was Thursday, the holidays began. Well, not the
holidays, but the celebration of this Easter in Tasco. Good in many places in the Mexican Republic, but today' s case that tackles us, speaking of justice, is Taxco or Tasco. We say Tasco And then, it turns out there' s a little thing with a little one and I' m not going to name it because well, you can look it up in the news. They can look for what a serious case is about. The point is, the people taste perfect. Since they have security cameras in Tasco,
the town knows perfectly well who they were? What did they do and what did they do? With the girl? They know everything and who knows who is responsible. They' re talking to the authorities. The authorities do nothing and then go and shelter the house of these criminals or alleged criminals. And then he says no, because we can' t do anything until we get a judge' s order. But the people say they are going to let them get away and so, they take away public safety and get into
it they take out the alleged criminals. And the lady ends up dead. Not the matter. So a woman and she says hey come play home. I invite you to my daughter' s house, that is, to come and play with my daughter. The girl' s mom says my daughter hasn ' t come back. And the lady says no, because she never came, she never came to this house, but the security cameras show that the
girl had come and that she was on her way. In short, the case is that acts of violence are unleashed that end in this is justice by their own hand. The people turn the taxis because one of the culprits was a taxi driver and say the authorities ignore us and the people then decide to do justice by their own hand. And this is what happens. A tragedy. It is a beautiful village, tasco, it is you for some more beautiful places, a place of silverware of great craftsmen, a place that is
in warrior, between Acapulco and guerre, in Tre Acapulco and Cuernavaca. And well, that' s taking justice by his own hand. On the other hand, we have one we have this case of Kalimba. Leave me alone. I think he wants to go now. Wait for me a second, I think that' s how you want to go. He made a decision, one decision is that she likes being in the garden better than being here with me. Of course, run down from there. Well, right now, I' ll show you this. I' m putting these videos down.
Okay. On the other hand, this one came out today, this one I' m going to bring down. He just won' t let me. It' s good, this is the author of uploading as a video. Forgive me, forgive me for being like this, but there it is. There goes this new video that has to do with Calimba. We had spoken in sor last time from Calimba. We had spoken last time about Kalimba about this new accusation, where the lawyer went out to say that this
was an accusation a year ago. Kalin bases a statement saying good. But I already have so many children, I know what I did. Badly I regret it, but I already have children who don' t want them to read bad news about me and then I' m already very at peace and I' m very calm. But there' s one here, there'
s a big discussion. Ephraim. I am waiting for the video to be uploaded so that we can hear the voice of this complainant, because when I saw it, I saw it twice and it made me think and it made me think, because she says I am thirty years old today, and this happened when I was nineteen, nineteen. Then one might think you took a long time today. Not there goes or k Limba will face a judge on
Abu' s charges. Well, this is her. I make this video with the intention that more women will raise their voices, that all people who have been victims of Kalimba and can tell their story will stop being afraid that no one will believe them and finally, Kalimba will pay for their actions on a legal level, because he has been abusing his power for too many years.
Or I don' t know how I' d say it, but the fact that Kalima hasn' t paid in prison, she hasn' t paid for all the things she' s done to so many women in any other way seems to me to be unrealistic. I am now thirty- two years old, but when I was about nineteen years old, I met Kalin at a party with other friends to make the short story, I ended up at home. We ended up at his house in an afters and the next thing I remember is being asleep and feeling like someone was trying to turn me
around and it was the so- called Talinma. At that moment I got up I reacted, I saw what was happening, I saw that my friend was asleep next to me too and I tried to get us up. Well, I got up. I tried to pick her up to get her out of her house. And as he tried to get her out of her house, he pulled her out and locked my door and left me outside. This proceeded to me to be about two hours or more knocking on the door without
getting them to open. And, obviously, in that period because Kalimba abused my friend. Honestly, I think there have been too many cases of girls of women who have raised their voices against this person and been told liars. They have been told that they are trying to take advantage of the situation for fame or to make money, whatever it is, but I really have no
intention of winning anything. That' s why I think I' ve silenced him for too many eleven years now to be exact, and yes, I ' d like to see Kalimba take responsibility for his actions and no more girls go through these kinds of situations, that no one else has to live this
kind of traumatic experience. Of course, Kalin is a sick and clear person who needs help, but I think that when you got away with it so many times, that you already abused so many people, that you were exposed and everything, and you really have an intention of ca, you have an intention to work it already would have lied in a rehabilitation center, would have done something and by the end of the day he keeps hiding through his religion
to not give his face, to become the saint and to say that the impossible, unable to do something like that. I say yes, it does, yes, yes, it has happened to a lot of people. And yes, if it' s time for me to pay the consequences, if you' re interested in knowing a little more about this story, about my personal experience, tell me about it and I' ll tell you about it,
because there' s a very strong testimony. Notice that well, Ahorita, I want to read you here, says Daniel regarding the videos that came out yesterday about what happened in Tasco, which he says, I very much understand the outrage, but these videos of violence did have effects on me. I have something psychological probably because I got impressed and passed out and I'
m better than good. And it' s not uncommon, Daniel, because of course it' s a threat to all citizens when there' s already an absence of authority and the people have to do justice at their own hands. We have a serious problem of civility, of governance and I do not say that it is private of this government, of course not. This does not happen overnight or in five years. This is happening through decades where legitimate
authority has been absent. That' s not weird. Ephraim, I thought yesterday how angry the citizens are, the people who are in this village, because it is not only this fact, that is, there is already so much anger from so many things that this was finally the catasis, it was not cathartic and what happened yesterday was because simply a We are up to the cap of what is happening, because I saw in the fury and said Holy God I to me too will not see the full videos. I don'
t understand how object I can see the whole threads. I mean, I saw one and with that saying I can' t anymore, no, I can' t. I can' t believe it was creepy what we were seeing, but I saw in the anger of the people to say, I mean, there are no authorities what we' re going to do and we have to stop this because it' s not going to go on and on. But I do believe that among those who record, reproduce and so on
we have a responsibility to come to the reflection of why this happened. Beyond being retweeting just for retweeting what we are doing here against peace, that is, reflecting, why we have a people so hurt, so angry, that it reacted in such a way that it is getting worse and worse. Because I' m having to see there was in two thousand four. I insist that we cannot blame this six- year- old for an absence of authority. It is an absence of authority that has been growing and growing and growing
over the years. In the two thousand and four there was also another invasion with two people who were there a great confusion, because they were because they were not kidnapped, they were doing nothing and people were angry but already afraid that they would do something to their own people and lynched two people who were policemen who were actually going to investigate And it happened. This lynching here seems to be because of the videos and all the testimonials that had to be done
because if they were guilty those who were lynched and a woman dies. No. But of course it' s a huge rage on me. I know if I don' t do it, there' s not going to be justice, they' re going to let go, they' re going to be released. He hasn' t reached the judge. How many times many
people call nine hundred and eleven. How many times have we heard women saying I have a hitter, I have someone help me and not and in the end they end up like this woman who was a make- up artist, who also reported on social networks and end up with her life in the end. But, this is the case with Tlahuaq and then comes the case with this person who says I am thirty- two years old happened at nineteen I tell you that I saw him several times. First I thought what a lot
of people think. Oh, but why even right now, but they know that they analyze the video well see it again the nervousness of her speaking, because she is a survivor. Maybe it didn' t happen as badly to her, as it happened to her friend. But yes, something serious happened to them. Yeah, he was unconscious and if he woke up in time, they took her out of the room. The friend had to stay or
she was held against her will. She talks nervously and I understand perfect, perfect to Kalimba, that today I say I already have a family, I no longer want my children to see anything bad about me. I' ve already changed, I' m already a good person. Yeah, yeah, but what you did to people years ago, that' s not taken away from them, that' s either them or soncitos, they' re survivors, the victims of abuse are survivors and you hurt a very strong part of
their lives. Then, yes, there must be a repair of a damage. No, but today it is very good. I do, I think it' s very good today, but you have to pay for the consequences of your actions. It' s just that it' s the subject that this girl mentioned, not that she' s hiding all the time in religion, the believer, that she' s very respectable and that she' s
very happy that she' s going to be celebrated. If he changed and now he is a very good person, if he committed a crime, because he has to pay for that crime, because at that moment, because it was committed and then now as religious as you are, because you have to go out and say yes, yes I did not mean, and I was remembering the video in which he said that the red male to go out and paste and scream in a way an assertive zero, because the instinct of very
masculine callimba would be to go out and give his face and make you responsible. If you did something exactly, exactly take responsibility for it. But yesterday we were talking in history, in history that, for example, in the case of Andrés Roemer, we haven' t seen or at least I haven ' t seen if I' ve seen his son come out and stand up for him and say my dad is innocent. Okay, but not a lawyer
who says no to a statement. No. A lawyer has come out here to say that Alimba has nothing to pay for here, but we should see Kalimba. Why not, i e recognition of your guilt, at least offering a real apology. Whatever it is, which is what angers, for example, in the case of Luis de Jano and Sasha Sohol, say an apology, don' t keep saying that Sasha was in love, that Sacha did want you to be and don' t go on, that is to say
she already recognizes your guilt. I mean, that' s the problem with these perpetrators they don' t recognize their guilt is that that' s, that' s their trait. It is not also to tell us why it is a narcissistic trait. Not to say I didn' t do anything wrong exactly. I' m so bad, I' m free of guilt. And besides, now I believe in God in the case of Calimba and in the case of the other gentleman and now I want to clean up the men
who are misjudged. Of course, everyone was going out to do some ridiculous things because there' s no other word. I tried to be very diplomatic, but there' s no other word of truth and it' s ridiculous what the two characters do. Yesterday we were doing the narcissistic couples program with Juanes. Randomly here you can see very interesting. But indeed, one of the characteristics that this one that you said listen to is that I what Luis
de is doing is no longer absolutely narcissistic. Of course I abused you because you liked me, because you were in love with me, because you wanted if not you were forty years old and teenagers always fall in love with your figure of power. That' s logical, but you, as an adult, can' t abuse that power you have over him, the teenager. And here this happens. So allia' s fine, you' re good, you' ve regenerated at best, and your more therapy and you'
re all right. But there are victims you left on the road that I still see this girl shaking at the time she' s beginning to describe the scene trembles. That is very particular to a victim, very particular to a victim who is still struggling with this anguish, is remembering the facts. Then you have to come out that someone is going to and say and recognize what you did wrong, recognize it, because this hides as you say or minimize it or say good. I' ve already changed, it' s past
the page. No. No. Victims don' t move on. It ' s a lifetime damage, it' s a damage, it' s a lifetime break with which you have to live. I' m going to take responsibility for the word and I' m going to say cowardice lupita. That' s the word and you know why. Because I' ve loved things. Cast God and his children ahead. I mean, like I' m already with God and I' m already a dad, I' m
someone else. You' re the same person from ten twenty years ago, with another context, probably with other animosity, but you' re the same person and if you did something, you have to go out and give your face and take responsibility for nothing more exactly, exactly listen this note has just come out as well. Thanks for sending it to me. Thank you so much. I love them for sending it to me. Now I have to go somewhere else, because I' m me there, go there, they
' re going to get this note. Today they remember that he had spoken of Patricio Cabezut, who has problems that he has not been able to see his daughters and then Carlos Jiménez. This reporter says Patrick Cabezut is wanted for sexual abuse of his daughters. A judge ordered the arrest of Patricio Cabezut, accused of sexually assaulting the girls. The prosecution is already looking for the virtual tool. Antennas revealed that her daughters suffered trauma from the assaults they suffered.
Here again there is a case of a father who is accused pointed out by the daughters. Anyway, justice will have to be done. Here what was there was a money problem. The first thing the wife had said that is
the origin is always the origin. Here the wife The first thing she had said was that how it was possible that Patricio cabezutti was forty- four pesos for the maintenance of his children, which was non- sucidiary, which was very little, which was ridiculous and that he was not giving the pension for his daughters. The same case with Héctor Parra, which had happened, did not give pension because he had no job. And then she' s holding the daughters. Look at what the facts are like. She' s holding
the daughters. The judge says Patricio cabezut does not give pension, he cannot take his daughters, but he can see them and you have to give them to him every certain time. He has the right to see them at best with surveillance, but he has the right to see them all these times that it was up to Patricio Cabezut to see his daughters. The wife held them back. I think it' s called now. If you can remind me of the name, I think it' s out of date. Zapata.
I think it' s good, because every time it was up to her to take her daughters to see her father, she kept the daughters and he hadn' t been able to see them in two years, in weeks past, about two weeks ago, on the order of a judge, they go to the lady' s house they take the girls out of the house so that she can see her father. And then, but in a judicial exercise, it' s the army. It' s an Auraa Zapata order.
Thank you very much, Daniel, on the order of a judge they go for the girls so that they can see their father because he had illegally held them, even though there was an order from the judge and now, a week later this accusation of abuse comes out. Why it wasn' t the first thing. I wonder why. Why he first fought over a pension and that didn' t work. The judge forced you, forced the girls to
see their father, and then the abuse arose. It' s just that those are the ones that I don' t know if it' s true or not. As I say absolutely, I don' t know if it ' s true or not. But if you run away from the country, you make me doubt. But if you first ask for money and then the abuse turned out, then you' re born to doubt. And it is the same road that takes the case of Héctor Parra, the same road that is taking the case of Patricio Cabezut with all peace, with all peace and
with all love, that have not been acertivas. That is, first you ask for dimero, first it turns out that the lawsuit was about something else and then the most important thing, because, obviously, it is an issue of abuse, the most important and primordial over the moneys and whatever, it will do the integrity and health of the minors. Well, first it reviews the issue of abuse. No, because if it' s not the first thing, it' s the first thing, it' s the first thing.
The presenter Patricio Cabeceo, this is a note from Diario Milenio. Hey, hey, hey, hey, hey, hey, hey, hey, hey, hey, hey. I love it and it leads to this hey, hey, hey, hey, hey, hey, hey, hey, Susana Moscatera, a journalist I respect very much. Integrate, integrate, interesting and intelligent. But, says host Patricio Cabezut, a former programme driver today, allegedly is wanted by the authorities of Mexico City. According to information.
It' s the same thing. Carlos Jimenez is taking what we' re taking here. That' s where you say today Zapata, this is what I tell you this woman had spoken. Let' s get him in his instagram to see for you. I say I don' t understand why if the first thing is abuse first, why let me see if Zapata opened, Abria Zapata, if it' s here, this is what I' ve already presented. I am Abria Zapata and he recorded this video because literally I
have for the life of my daughters and for mine. The reason is because a few weeks ago the judge of the 26th judge of the family in Mexico City determined that the locks would be broken, my apartment would be dried up and the girls would be found and brought before him regardless of their human rights, their integrity and, above all, their safety. We' re so scared. We' ve been sheltered for several days, not to say hidden.
We have a suspicion, apart from my ex- husband or the same 26- year- old judge, to separate the girls from their mom, from me who' s been a client of them. Judge, how is it possible that you care more about visits and cohabitations than the obligation of a father, with everything he has food in school, his services. Why didn ' t you get into that, Your Honor. He has also been warned that the Lord has several demands. It' s linked to process. We
' re going to trial. The lord is a generator of violence, not wise, demarcated to the girls and me, Your Honor. I make this video because I hold the 26th judge responsible for the family of Mexico City, the silver teacher to my ex- husband, family and close friends of my ex- husband. If something happens to my girls and amen, we' re so scared, we couldn' t get out, we can' t live like this anymore. I ask the authorities, Mr President, of the
magistrates to help us. I owe a lot for us and for our emotional stability, our security. My girls are so scared, we can' t live like this anymore. I dared to go and report what Benito Juárez said. I was on the 20th of November, two thousand and twenty- one. I am the victim and my daughters are indirect and direct victims. Other allegations. It is not possible for the authorities to ignore us and have to hide from separate caps. Okay or we can' t go on like this.
The judge of twenty- six is all right, he' s passively on my ex- husband' s side. I need you to cough up video up So far comes the video that is presented in your Instagram account and very valid fear, very valid that you have not listened to. On the issue of violence, that is very valid. But at no time if you heard mention of the abuse, ever. He never mentioned it. He saw her, he mentioned the violence. We have been raped, My daughters are
indirectly victims of violence, but never mentions abuse. At what time did the abuse arise? At what point, if it wasn' t the first complaint. What she says is what is missing here is maintenance. It was said by the lack of resources that has not been given. That' s what she said, but she never mentioned the abuse. There' s never and today' s abuse. That' s what makes you doubt justice. I don' t doubt it is. I don' t doubt what happened. Well, yeah, I know. I don' t know what happened.
I have no idea. But what makes you doubt is that you report one thing and suddenly boom jumps another out of nowhere and we already saw why Jorge Carvajal uncovers this expert, not that he is the one who brings out Alexa Parra' s expertise. And on the other hand, here all of a sudden, because you already got, you went to the same expert, or with what expert you went to get out this report you need, right now, because that' s what you need, and right after a public complaint
that, besides, happened on TV shows. That' s where you doubt justice. Yes, that' s why on the day we were talking about Hector, how important to keep watching him, because if not, then, we' re going to give revenge every one of us that I don' t like, we' re going to accuse people of this. That'
s just the problem. It' s just that that' s the problem, because we' ll have cases like this woman you bring in, or look at a victim' s way of acting, that' s to say, please look for real, do an exercise, go watch a video of when her neighbor speaks about the alleged abuse she suffered. Or abuse that she suffered and listen to this girl or this thirty- two- year- old woman who suffered abuse at the age of nineteen, this thirty- two- year- old woman, you can tell the nervousness, you can tell the
trauma. Go see you guys do an evaluation, an exercise. Those of us who have worked with victims. I' ve worked with victims. You know the reaction very well. You know very well. You know, you know him, you perceive him. You know, Efrain Plumita Sasha about how little she' s talked about, when she' s talked, how she ' s been, because she doesn' t like it. They' re in a lot of pain. And then it' s the nervous time when he talks about the character, that is, this Mrs Híjoles, that some
acting classes. You know what I said. No person no, and maybe it' s very traumatic that someone gets to break the locks of your apartment, that gets to take your daughters too, that that must be traumatic and you must express yourself a lot and you must put such nervous conditions on you, of course it would make me. I mean, of course I would be very nervous, but I insist you never talked about abuse, you never mentioned abuse, and now, two weeks later, abuse jumps. At what
point. At what point. That part where I tell you, because I think we' re going to witness one again, one more case, one more style and loosen, one media trial, doubt Patrick Cabezut' s guilt, doubt his innocence, doubt the veracity of those here, unfortunately, are two smaller girls, two girls who are his alienable ones, because well, we' re all alienable. But because of the age and the situation,
I would recommend that you go and listen in broken souls. We did Dr Amell and I did a program of a woman' s name if you remember me now, remind me of this art. I' m telling you, it' s this one Let me go I' m looking. I' m looking. She' s just a woman that she' s someone, she' s there. I looked at her to grass forgiveness, I looked at her to graz is a Lo we did, we introduced him to him on January 3. That video goes to them. It' s very illustrative.
When I was looking into it, I' ll tell you about it here. It' s very illustrative. I' ll tell you why this woman divorces this man. Still divorced have a good relationship, a good relationship until he has a new partner. She' s so angry then. She ' s very angry and starts messing with her children trying to say that their children are being abused, that they were sexually abused by the father. That was never proven. It was never checked. And there' s a similarity.
This woman look Ya grass stopped sending her children to school and be a trincher at home. He barricaded himself in his house here in San Bernabé. They didn' t go out again because they feared for their life, because their dad was going to be theirs. Terrible things. Dad was never gonna do anything to them. Mom ended up killing the kids and ended up killing the dad. He survived the mother, but poisoned them all. But go look at that case, because it' s very significant. This woman look
Ya Gras was a manipulator. He manipulated his parents and manipulates this whole system and makes me believe and went to the media, because she arrived the same thing happens. I think it' s so similar. He went with journalists, with very important journalists and h are tables, with social workers, when behind there was a lie, there was a great manipulation. And here this resembles. That' s where you' re stuck with your daughters, you
' re accusing yourself of abuse. In the end, the father ends up confessing that he has paid fifty thousand pesos to an expert to say of the abuse that is not true, and the children, that is, did not denounce. I find this terrible. Ephraim, you know that I and I are getting worried about social discussion, because first the abusers were protected and nobody said anything. No, and now to talk about someone being abused is going
to be a form of revenge. I mean, we' re entering into a new strategy of this whole social order, which we know that the paradiges are changing and then now it' s going to be a form of punishment, to falsely accuse people or raise your voice just to get back at you. I think so. We have to be very attentive to this issue, because we cannot give this pendulum that before the real ones, as in the case of Luis de no longer were then silenced and protected them and so on,
and now we accuse GNSS as a form of revenge. I am made to be in a socially dangerous zone and it has to do with what we always say here in terms of peace, with this subject, of not talking as we should speak, of allowing everyone to talk and that here we have a synergy of pointing out what we are seeing wrong, exact, exact, because they are going to say Ahorita, Luis Ay, they are not going Don' t you? Don' t you? Don' t you? to defend Patricia. No. Don' t you? Don' t you?
Don' t you? Don' t you? Here reason, reason do not know that position and I believe that those who have been following me for a long time. By the way, thank you, Gabriela. Good thing you stayed with us. By the way, the only thing that has known me since always knows my relationships perfectly, perfectly my position is always perfectly in between. In between. I don' t know if he' s
guilty. I don' t know if I' m innocent. We just watch and see the way things are presented, you make a certain accusation for later, when you' ve already been told, you have to comply with the order that your father, that the father of the girls see the girls, jumps the charge of sexual abuse. Sorry. Look here is Patricio will surrender, because who knows, says Laura, Patricio gave a statement with René Franco that he wants to see his daughters and that it is an injustice what
is happening, because they do not give him work. That' s why, indeed, Daniel, we' re on a re- live of a witch hunt. Indeed, look, Dr Amel, it' s a good thing you' re here, says Dr Mel. I have already looked at the evidence of the questionableness of holiness. But the extus was gone to me, that I became great the screen of the holiness of all mothers and of the evil of all fathers. You' re really going to see that case
of my beauty. Go see it, because it is a way to understand very well how these processes are dirty for maintenance, for spite, because the first thing you ask for a pension, because I get angry because you left with another and then the easiest thing is to accuse you for sexual violence, which is the most serious thing there is. But you have to see if, indeed, as Dr Amel says, if moms are so holy and dads
are so bad, because of course they will be bad. But not all are bad, not all women are holy, not all mothers are victims. So, then, you have to go see, please, that case of looking at Grass here in the playlist of broken souls. Yeah, all the way through broken souls. And in order for you to understand this process a lot, I think we should Dr Amel how good that you' re around Ephraim Juani. We should also make a table all four about this issue of
alienation of minors, false accusations, angry visceral reactions of why? How we could learn to differentiate when an accusation is real and when an accusation is false, when its origin is in spite, in anger, in frustration or when it is truly faked in pain. I believe and it is mere perception.
I' m not affirming a hundred percent anything as mere perception. I insist that he denounces to Calimba that he is eleven years later, denotes a great pain, denotes a need for justice and an obvious trauma, a woman who is thirty- two years old and continues with this burden. And, on the other hand, I don' t see an alexa vine that' s nervous, that remembers a trauma that disturbs her No. No, no, I see her happy singing, smiling, celebrating as if it were about fifteen
years. Not that, not that. He tells me about a victim, the victims. Despite the repair of the damage, the trauma doesn' t go away that' s Mira, says Gabriela Pérez. Moms aren' t saints. They should do a programme of narcissistic mothers, because Mira we already did. Gabriela Pérez, you can search the playlist of this channel. Recreate your life, but we' re going to play it with Juan and saltar. As more. There is a book of Susant Forwardt called Parents Who Hate.
It' s a very painful pound, but very interesting. Ephraim, there' s lupita, but it' s just that every time I say I can in the tree, I mean, I' m just letting go of it really ugly, but it' s that, really, there' s moms that don' t work, there' s dads that don' t work either good or way, that is to say, we really have to change that paradigm of thinking, because calin goes grabs from there like I ' m a dad, like I' m a mom and already and you
really have to read the book of Mexican psychology. Please, I leave you with the task, because there it comes as we put the mothers in a scheme of the Virgin Mary and from this place the narcissistic mother devours as crocodile I exist, not eating exactly that I was thinking. Look, it says something about the little girl who was taken from dad to get her mom back
and the girl was crying. Or Planilla is fourteen years old or thirteen years old and the year said I don' t want to go back to mom, because there they abuse mimetra and the judge clear for the sanctity of Mexican moms and don' t forgive the moms. We are not holy, nor are fathers holy, nor are fathers evil, nor are mothers evil There is everything as we are in everything in the Lord' s vineyard There are exact schemes. There are many kinds of all kinds of good and bad people.
What we cannot do is punish in this way perhaps unfairly or let go. I mean, look at the cynicism of those who are guilty, who are Sergio Andrade, who are Luis de Llano, who are Calimbia. Saying hear I am already good today not and, on the other hand, desperate dads, because it is a constant torpada. Now look gras this Mr Cabezut, the constant is the matter of custody, the matter of health custody and whatever comes out of place, using the children as reins. And it' s
terrible because, besides and forgiveness, don' t get angry. But you have to see this book. The moms know that the hard ground to have a door to hit the dad is the kids, and the kids always end up being Mom' s hostages. Exalt Exactly so go to see this program that I have told you in broken souls of look Ya Granpa that you understand it very well and we will, repeat, go to the list also to create your life, because we have talked about narcissistic parents, narcissism in the
couple, narcissism in general. Juan and he has illustrated us with that and with Mireya Grass' s of course that Dr honey also makes it super clear regarding this power struggle. It' s a power struggle to understand it that way. It' s a power struggle where there' s no civilization. I see the truth is that we should be so It becomes a vicious circle in this matter, of this Mr Cabezut, because he has no job, therefore he cannot give pension. It' s the same as Hector Parre.
I don' t have a job, I can' t give a pension. Oh, so I' m accusing you of not giving a pension. But no one insists and it is a principle of law. No one is bound to the impossible. I can give you to, but I want you to get it from where I get it. I rob a bank, then
I accuse you of abuse or I accuse you of violence. Well, if there is economic violence, of course it exists but when two people do not have work, because where did you get money, now you should see if, in fact, in the case of cabezus you did not have money. Or there are other parents who disguise their income and then earn a million pesos and say that they earn this five thousand and then, because they do not give pension. That' s another case, too. But hopefully, let
' s see something fair, righteous by sinners. It is lupica exactly hear, for it says me and also the mothers manipulate for the children to do things and returns a debate when the children realize. Of course, it is a matter of truly sociological mental health, also a terrible and legal sociological phenomenon. I think we should do this very seriously, because it is a problem that has already been set a precedent with some characters, with injustices and justices.
Well, she' s a fireman and we laugh a lot. But Mary of all Angels, Doña fights all angels, not ay se. She ' s sleeping my arm and you felt me is the other arm, Mom. It' s a form of manipulation of moms, of course. Of course. That' s why I tell you to go watch those manipulation programs. But time to say goodbye, Ephraim, to leave this Friday of passion. It' s for Friday' s passion. Don' t go out
of passion. It is the passion of Christ, but let us go this Friday to whom I will reflect that I have and follow this Holy week religiously, for I have a very good Friday. I insist on reflection of peace, tranquility, and who is just a vacation, because enjoy these days. And thank you for being here all those who are on Facebook, bulls who
are on YouTube, thank you that are all members. Right now, we ' re going to open the program now for the public at the right time that I, which will be seven fifteen, and but leave some comments, leave us your likes. Please share everything you think about this case and we ' ll follow it from Cerquita. Thank you so much, Efra Baby and Girls already have things to say. Girls, yeah, yeah, girls, it stings. Thank you very much. Nice to be here with you.
We miss you badly, we miss you a thousand thanks to everyone, we leave them all kisses, hugs and thank you so much for joining us also in Spreaker, in Spotify, in iTunes, in Amazon, Musics Yip. Find us on those platforms, please, and share. Send me my link I retweet you on my Lupita Martinez twitter Please, see you guys bye bye, have a good time and let' s go.