falsas creencias.  Nodal y Aguilar - podcast episode cover

falsas creencias. Nodal y Aguilar

Aug 01, 202447 min
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We' re here, we' re two minutes late, but later, we' re here, we' re here. Welcome to all of you on this last day of July. What a fast arm life is going away. Yeah, life ain' t worth nothing. No César said José Alfredo Jiménez, one of my favorite composers. Welcome to Dr Amel Hello. Good night. Yeah, the truth is, we' re running out of year like water. But then, let' s make the most of it so it' s an enriching and cute year to remember exactly that there are more

good than bad memories. Welcome from frad baby girls. How are you? What taste? What taste? How nice to see you on this last day of July, Julio Hey, I' m putting the products in the store right now. There are a few different tacitas of all peace, there are several, there is one to create your life, there is one that I like very much, that is with all peace making friends. Also that' s the most original, a few little books, some shirts and well,

there' s history in history. Hey, and I want to clear them up, I need to clear it up. I' ve already said thirty times, listen, well, that' s not how much you say here, but listen, look at this store. I do it with great pleasure. I am having fun, I love I already have my cup as soon as I get to Mexico, I will have cup to create your life and

notebook your life and shirt then I will buy everything. But when I have my address in Mexico, since in a little time it won' t be long, but I don' t think I go and say I won' t sell expensive not the store. The store isn' t mine. I come through there my brand and the store, of course, is the one who puts the prices. But I swear to you, you have no idea what a good quality you' re made of. The cups really don'

t have when I decided and I said ay yrale very good quality. So, well, if you want to go there, you' re at your disposal, and I hope you like it, and you hear, hey, boy, please stop saying, please, let me know every time I say it. I don' t know why I' m stuck with that word today. But, well, let' s get started. Yes, let ' s see, let' s see girls, so, guys, welcome, all the dear channel members dear subscribers of the channel and those passing by,

welcome be all of you and hopefully subscribe. Of course, thank you he and gentleman who is today moderating here is he and not I gadola, right now, but welcome. Thank you all, thank you for being here and as always we send you kisses and hugs and all the affection of the world and all the platforms of or little hearts and all the podcast platforms, because also welcome. Thank you, Arlet Matta. You say I' m like fifty- five. Thank you, but win the many likes and comments,

especially comments that serve us a great deal. They have no idea how much they serve us, even if they talk to me to say hey you didn' t get your eyelash right. Listen to this insult, no, because that' s sorry. Then they tell me. I know you' re going to wipe me out, but you' re an unhappy nefarious, well, even though I' m going to erase it, you can imagine them coming and throwing eggs at your house and leaving them because listen, because they' re their star eggs at my door, because I' m not

going to leave them, because you don' t clean them. All other criticisms are very welcome. Thank you, Jack Pray. But the like is already one hundred ninety- seven, Leticia, for the sixty- sixty and / or woe, but well, Leticia aviles, is one hundred ninety- seven. Thank you and let' s start. Let' s think about

today. Imagine what you' re going to talk to us about the green of one of your experiences of what I know most, in what I' m very happy about, because notice that there are very few Barbies inspired by Mexicans, especially that they come out for sale. Not because for sale we only have the CRBDs no one else, that is Alexa Monieno and those didn

' t go for sale. So there' s a Barbie line that comes out every year where Gloria, this fan, Celia Cruz and big divas, men and women and some neighborhood men and dressed like them and which Mexican Barrie they think is proposing to take him to the joints. And I' m going to be first in line and spend a lot of money to buy.

I am a doll, I am very happy because I believe and I think they would be very happy Juan Gabriel is rumored to be the next doll that Barni will bring us fanfare for all Barbie fans and fans of Juan Gabriel. Hey, hey, wow how original this is, yeah, man, but how funny it' s gonna be like how many years since Juan Gabriel died, or because of some commemorative matter, I figure I' ll be or

how the initiative is born. They don' t tell me what it' s like to do what' s called lightning girls you guys who are more in English and eighty- two who get the king here I tell you güey. I think it' s David Bowie. Yeah, yeah, yeah, well, I here, I remembered by lightning. I' m not very, very, very fans either I' m not a fan of not very

wise about that subject. Sorry, no, but if there' s more to that than me, if you see me here with the phone, I ' m sorry to interrupt is that I' m taking an alert that I won' t open because the forgiveness message explained to them, because Anita just said a message just made a purchase with your number. I don' t know what and so on and so forth in such a place. And then, if you don' t recognize her, click here to a link. What is not to be done exactly then notice that as this bank sends me

in the thousand amounts alert of no. No. No, no, no, no, don' t. What I did was go straight to the bank and ask. But that' s why, if you see me here, it' s not like I' m not paying attention to David Bowie, Juan Gabriel Barry, but I' m telling you because it' s any minute now and you' re catching us off guard. That' s right, and if I' m never afraid of you taking the package. Oh, yes, he does. That' s a lot already. That ' s a good mother. Well he continues from France, forgive me not

good. They took out the David Bowie and they had taken out the carl He is the designer and then it was like a list of great men and in that lis is Carl' s is that the song d and there was a list of men that Barbie was inspired and on this list it was leaked that probably by November the name that will be there will be Juan Gabriel. And I would be very happy, because many Mexicans deserve a Barbi. I

mean, it' s worth something, Efrain. You said a moment ago that there have been some of these, of these reproductions of important figures that

have not been released. It said then, because I remember that not long ago we were talking about one and I said hey we' re going to have him and you told me it' s not that that doesn' t come out the vein and then you said, the derbeds have come out for sale and I have the doubt that at the time they made Maria Felix' s, that it did sell, that it was a limited vision, very in fact, there seems to be one there' s going to be a well, but it was also for sale for a while. Yeah, and

reissue next year. Oh, what an interest to hear, that' s one. It has to be announced that this is one of the next women leaving a mark is Maria Felix, yes world, I have to be.

Very good, sorry, I' m already, I' m already here very good and I hope that and well, Ephraim, I think you don ' t have that doll yet that of Mary Happy See, that it was and those that went in the bad pandemic even if you don' t believe it ah how you think and a Selena that wasn' t of matel, but Selena pulled out her doll and that already you have the quintonilla and they

whatever to continue to profit with it. Hey and us in the' 80s singing the song of your sweet doll you ca that was also a roleon. Listen the other day we made the music program that we already have to do for members. You' re right, Efra Ahorita, you' re right. When Dulces sang, what you have dragging, that is your feet, that is, wow, a roleon, uh, red, I played it, you play it, love, exactly, but Rufita didn' t want to see lies about the musical to that one so you can see. There

are two musicals that do. Hold on, what, hold on? Lies, lies and down, hey, no, mom, mine, mom, like this, no, no, no. I can' t get up today. I know you ignorant naca this all you want. I went to see both times. In the first one I got out in the intermission. In the second, the person I was seeing said hold on, hold on, I didn' t mean, I held on for two minutes. Well,

it doesn' t kill about ten minutes after act two started. And I couldn' t. I couldn' t. They know why people who have severe anxiety and when you' re in a place where you can' t stay because no, it can' t be no, I didn' t get out, I couldn' t with that I couldn' t. And kats don' t even speak true anymore. Cat Sy la VI notice, the VI twice a set in Chicago many years ago that I liked because

it was a small theater, very close. I had more dialogue and so on in Chicago and it was like a play very close to the public. I liked that and the other time I saw it I think in the theater of this complex Manolo Fabregas. I don' t remember. I don' t remember which one Cats was on, but there they were, to see and I went with Boris. I don' t know if he' s gonna hold this for me, but behind us was Carla who fell asleep. She fell asleep. So no. It' s not me anymore, it

' s not. No. He doesn' t have the cructure of an operetta and he' s tired. The other day it occurred to me to tell a person that Carmen the opera was very tired and good or tacha de tenda más. But because in a way i does not have to come with lead or at the end, here it is also a matter of tastes and predictions, because saying is a good genre in the case of the musical, which is what Lupita has always said. It' s a genre I don

' t like. And there are many people who are brilliant, who appreciate other forms of art and don' t like musicals, musical movies. There ' s a lot of people who really don' t. I can' t. I couldn' t see her at the Nolan I' m sorry, this is almost as much as you want. I couldn' t hear. I' ll do it. I must know that you also wanted to get out exactly. It' s not very valid. To me, for example, the good rebel novice is to myself I love to see, for

I mean, I liked very many. It fascinates me. It fascinates me. They know we need to make it clear that that time we went to see Cats who was on the stand and fell asleep, it was because she was doing the show. Today then the reality is that even though the program or its soon- to- last option was recorded many times. I think I was tired of work. That' s where I have to recognize him. That is when I saw I said no, because he gets up at

five in the morning. It comes to produce, of course Terne' s, the dream not Lupis pro tone that makes Andreliod Webert has the structure of an operetta and opera and operetta are very tired, because the fact that people are not the musical where we are talking and suddenly you sing like lies and I can' t lift you up, because that' s the musical. But the structure of the operetta, where all the script is sung and danced, is that the truth. Yeah, there' s a time when what

happens. That is the genre that premiered precisely in the middle of the last century, the second half of the last century, as Rock opera, as it was then. I think this discussion is very interesting to keep thinking about what we' ve been talking about these days, how valuable and mature it is to respect opinions and do all as personal affronts, because here are two of us who like musicals. There' s one that says he likes each

I do love letter Ameis and I all like them. Lupita doesn' t other, and there' s one that doesn' t. I do. like it, but we agree on other things and it' s not a personal affront between each of us three is. I don' t like this, and I think when you say this very colloquially, you tell me ignorant. Or I' ve already been told ignorant, because I don' t like it. It' s not that the one you don' t like something would have nothing to do with ignorance. I think what would have to

do with ignorance would be to criticize ignorantly. And then whether saying this is no good or not is good because, from my point of view, such and such and that those arguments were not valid exactly note that I can be the most divine thing in the world from there and I still don' t like it exactly. Hey, look, Jannin, I did like the John Travolta gray. I saw Newton John, of course, hey, but he had frankly, he wasn' t very young and as a teenager he didn

' t like. I was lost. Well, I love both of them. Not because you think I remember, I don' t remember anymore. I liked him. I mean, there are waves that I did like to see. But there is another is that there are some who are eternal. Forgive me, but they are eternal to go to the bathroom today dawn and it' s about what you' re going to take so long that you don' t even go is ons eternal, but it' s true what America said. I think it has a lot to do with today' s

show that we want to talk about. That' s because I put on the cover until death do not give. AndÁngel Aguilar, no, not because his contract says that three years is enough. He' s three years

old now. I don' t know what they want anymore. But one of the things we talked about in the morning was all those things that we learned, that taught us that they are almost dogmatic and that we couldn' t change truths, because myths urban legends, remember that dads said don' t take bread with water because you' re going to get worms better a stupid thing because, that is, the lombres say that but no way it ' s land, that is, it has nothing to do with it.

But I' d say no if you had coffee. Not anymore, because the same thing, coffee is water. It' s water that' s very Chinese, the watermelon at night. It' s terrible. Yeah, no, no, no, don' t drink water,' cause you ' re soaking up like you' re getting fat. There were already many of those myths. The truth was a lot of myths. And, well, that would be the least they' d tell you not to take this, because you can be harmful or you don' t take this. Winchers

are gonna turn your eyes green, anyway. The serious thing is when a leader or someone, a religious leader, a political leader, a moral leader, a leader finally tells you something and that becomes by repetition. I actually put President Echeverría on the cover. To Luis Echeverría, because in his time it was a time of great censorship in this country, of many censorships.

I' m telling you because, from experience and now, I' m telling you first when you came here, because you censored him, you didn ' t allow them. I think they had to give money. That comes in the documentary of queen can see it, there it is documented. He got angry with Fred and Mercury because something happened to his colleagues' visas and they were mistreated. They never wanted to come back and from there began a rumor to sow, a rumor that they were forget the worst thing that could

happen, the worst immoral group. And then he never went back to Mexico and among many people, especially the parents of that time, they didn' t demonize to queen and in reality, because it was just a musical group that had fought with the government in turn or my dad had a program called the Leguía family. This Teleguía family program had two periods, one in the

1970s and the other in the 1980s. The one I remember most saw, for it is that of the eighties, where Horacio Villa Lobos, Marta Carrillo for many feathers that wrote at that time before Leia. But earlier in the seventies, which is the strongest time, where it was echeverría, there was a TV family program that broadcast at about two o' clock in the afternoon. I recognized I was very young and listened to it when my mom went to school for me and sometimes I must have gone to double, or I

don' t know why it was the double EXE. And then there were Don Fernando Marcos, Jacobo Moret, Carlos León. Carlos León was the writer, one of the screenwriters of Cantinflas. To be understood, Jacobo Morets was an expert in music, Don Fernando Marcos another, in other words, there were many very interesting feathers. And then Carlos León, that this man who wrote scripts that, then, who wrote scripts for Cantinflas, comes to mind

at some point clearly the talk there. Yeah, of course, they were talking about shows, but if you guys check that one day we' re gonna check it out here, I promise you. The teleguides of the seventies, as they will find very important feathers. But also, feathers of a political nature. I also had to see were Jacob saludovs that once lopez Origa, once Renato leduque at some point that I have him waiting for very strong feathers. So, on that show, of course, what was being talked

about was strong. And then, one day Carlos León says there was a distant country in which a clown ruled Pelón. And then, well, being the President who that program was, he said goodbye the next Friday and it

' s over. That was censorship, that' s bad censorship. So, that' s the way things are, and that was the kind of censorship and the kind of times that we didn' t get ideas into and no more at that moment, throughout history we' ve gotten ideas that we have to believe blindly and we forget that we all have the right to believe or not believe in what we want and what' s good for one doesn

' t have to be good for others. I mean not in question, not in question of good or evil as a fact, like killing good, because it is not bad for anyone and religion whatever it is, no, but universal, yes, for example, let' s put it. I don' t know how bad it is that you don' t pray at for nothing is going to happen, that is, and if he does night and then you grow up like that all your life. You realize that, not baptize the child, he will go to hell, no. No.

Nor is it true the poor little boy, that is, the fact that I do not believe in that is not in fact. It doesn' t mean you shouldn' t believe it, you don' t force me or believe it. That' s the part where I think it should be tolerance and respect. I do not know who wants to start from you, because I believe that yes, that is, the question of universal values that we said, that is, the primordial value, because it is life, of

course. Not then should we have no argument about who is right or not, because I think it is something that, as human beings, we should be very clear by now. The dignity of the person, for example,

is the same. And now it is true that respect for the right of everyone, among which is precisely that of saying, thinking and believing that what everyone wants the problem is that just yesterday was speaking and looking is going to be a word that I think is going to end up being recurrent with all peace, which is the very famous philodoxia that he was talking about, which is this necessity or this pertinence so great that the opinion that a group or

a person has is adopted by others yes or yes, and that is the big problem that when it is not fulfilled, because it causes that phenomenon of intolerance that you were talking about, then you can' t be here, you can' t be, you can' t go in, it can ' t be because you don' t share the opinion. And that is very strong look and there are examples, obviously very serious, like those that have caused, therefore, great segregations of groups of people by race or religion,

mainly. But even the smallest things, also now that you were talking about echeverría, for I read also among his famous pearls was to have said that those who were at the Festival of Abándaro who say they say because look at how the story is transformed by the voices that tell it over time.

I remember hearing that that had been a tremendous thing, that it was the famous Mexican Top Butz, but worse than good that they did and they did and so on, there are those who say that it wasn' t that bad, that there was a lot of crazy, but not like it was said. But at the end of the day, the newspapers of that time, yes, many of them were very moved, so the power expected of

them or demanded of them. They said it was a disgusting orgy. They had said that they had been a true bacchanal and that the President spoke only with the following words traitors to the homeland. So you say in what moments the country betrays listening to a kind of music or going to a music festival that could have been very crazy, but that doesn' t really have to do with it. It looks like a betrayal of the country to me.

And there are other things I remembered. For example, I tell you a very remarkable one, which has to do with the history of the country and another one that is not so remarkable, but it comes to mind because it is a personal subject that I had to live in, which is when, when I was working in aviation, as I have already told you many years ago, there was a very important change in the industry when planes arrived that

are called Nerbus. They are like this because they are French, but well they are already known as Airba, but they were of French origin and then they arrived like the Rpus. At that time he arrived at the company where

I worked. A very modern plane was the three hundred and twenty, and the people who were already working in the industry many years ago, who were my teachers, my mentors at that time in aviation, were horrified because they knew that those planes were already computerized, that they were carrying a whole computer system, that already made those cabins of before one saw with eight hundred buttons that were the same on the left side as on the right and, therefore,

could be a thousand and a peak. I don' t know many little buttons were gone and there were only a few and two screens for the captain and troop the co- pilot and it really was almost almost a revolution of crews who didn' t want to board their planes and didn' t want to work on those planes and they said things like this. What'

s going on? Imagine that the plane suddenly goes crazy and wants to go wherever he wants to or land or go because the plane wants to as if the fact that the plane was computerized meant that it was autonomous, of course how to sow fear to all this technological question that was coming. That, that, too, and a lot of that stuff was left with time. In time. I believe that the issue of computing and electronic stuff, reality,

has been tearing down all these myths. However, there are others who have remained, because for decades, percent for centuries we have seen for example, and we also talked about it the other day and we have talked about it here among us as who, the women who were dedicated to the herbalist were considered witches and to this day, to this day, not because they are sorcerers. And it doesn' t necessarily have to be that way.

And there will be someone who likes to put this intention into something, but not necessarily, not necessarily. There are women taking fingerprints from the witches who go to see where we were talking about the Baileus malefied that it was an image, that is if it was given flying, if you see the moon and lupita and I did a lot in half. Yeah, yeah, yeah, sure, and that made you believe it, and then centuries later, a lot of people who kept buying this kind of myths to this day.

He goes on to say that he looks at adornment and has nothing to do with whether there is anyone who likes to worship saints, for go ahead and if there is someone who likes Catholics ahead and he who no more than attacks others, no more than they do not bind against anyone. For me azlock zté the will, but you have the right to believe or not believe and

enjoy or not enjoy. And there will be anyone who goes to see a movie this one I don' t know of terror and abrasus that no. And there will be those who believe that the devil does exist and I open others who do not believe it. But that' s not why we' re going to censor whoever believes it and we' re not going to censor

anyone who doesn' t believe it exactly. The joke is that I think I' ve said it myself at least what I did in a number of times or question things and we' re in absolute freedom to exercise our belief today, for example, today, if you get into x or it' s Twitter, and I tell you X. I always tell him Twitter, but I tell X because I' m going to talk about what Ilan Musk is doing. He is very much manipulating the information regarding the elections in Venezuela.

He is, in fact, writing in Spanish and, in fact, there is a lot of censorship and they are being presented and images are being allowed that do not correspond to reality in Venezuela and a lie is being sown then. A lie is being sown that many people are believing and because there are many people who limit what they read to that. And we' re not in Venezuela and we don' t know what' s going on, but that' s one way to lie about Ephraim. I want to re

- open a chapter of intolerance and different ways of thinking. Very funny that my generation will remember and that was the March 16th of the two thousand eight that there was a great battle in insurgents, in the Glorieta of Emos against punks. No, and then there was a great East. Everyone was called by hi fi at that time, for myspes who social grips of the time so that they went to defend their style and their genres. There weren'

t the mentalists and the punches against the cymbals. No. Then there were the cops, there were a lot of people. Your server was there because it' s gossipy, the boy this and I remember asking the punches and why they' re here, because a lot of styles are being tested. There' s no video to look for today I say no majors happened, the police came to the caracrillas, nothing happened. Yeah, he was ugly

about it, but yeah. It has to do with a matter of sometimes you don' t even know what you' re defending, because now a friend and I were watching the video of this kid who said pun that you ' re getting in. They' re defending a lot of styles, not the kid. So I' m going to say one thing with potatoes, with a lot of love, with a lot of respect. It was a pungueto hinco, because no longer, that is to say, starting from there

everything wrong. No, I mean, the little ones, because the Mexican doesn' t, the punk comes from a question of Britain, that has nothing to do with the Mexicans, that he overcame your very weird style, but he didn' t even know what the güey was defining and many times that happens, or you get involved. I' m gonna say it because I love to say it. They get on to the terms of the mamé and they don' t even know what they' re defending. I' m going to defend them and why you' re going to defend them.

One of the things I put here on the cover is also is and I repeat, I return to Angela Aguilaria Nodal. Well, I personally did criticize this contract they say you signed. Misch Rubalcaba says that it seems that he signed a nodal contract in which he promises to be faithful the first three years

of his marriage, which seems to me like buying fidelity and chastity. No. But, well, every one of them wouldn' t. I wouldn ' t marry a person who has to sign except a loss, a financial loss that' s going to be faithful, so I wouldn' t. However, there is one thing that is what I question because we have always been taught that life that this is all one of the great ones. I know they' re gonna be good, they' re gonna argue, and that' s what I want them to put their cards on the table.

Until death do us part, she' s a granddaughter, that' s a lot. Listen until death appears to us for a long time, that is, it is a long time, they fought forever, it is always eternal to watch count biologically, thinking anthropologically according to the nature of the human being. Why would he have to one how he can do to a person to stay in love with the rest of his life how you do that smochruh and then I mean, you can' t. Then that' s what

I understand. I understand that and then they say that gorillas have only one pair, but they' re gorillas. Hey, parez he hears. Yes, they are the pines, yes, but it turns out that they are one species and we are another. So, if they do what they want

within human beings, I think there must be. They never taught me, of course, in biology, but Jorge Flores, who was my teacher, should have taught, should have known that there is no one, that there is one subspecies within the human species and there will be some that yes, they like to be married for the rest of their life and be happy, Jack Forever and others that don' t. So, yeah, but you ' re not there either. Then I don' t look bad. I mean, yes, I see it wrong, that you have to sign to

be faithful. That' s right, it' s very cannony, but what you say, hey, look. Three years from now, we' ll see and follow. I don' t think that' s bad.

I don' t think that' s bad. Well, what happens is that, obviously, that' s an idea that has to do with the fantasy of romantic love, that' s what love songs talk about, what the songs say about you' re my life if I die and I don ' t know what when in reality, because nobody dies, with no one, whether it' s a couple that lets themselves be loved or that leaves, not that people go for other things, not that they lose their lives for other things. And besides, sometimes you can think that' s why.

But there are not a number of consequences that are being added up for something like that to happen. But it' s like this idea of romantic love and that, besides, you hear very nice when people make their vows and say and swear and everything. But I think that when you have a certain maturity, you understand that it is neither so easy, nor so natural, nor is anyone really tied up to stay in something if you don'

t want to. And I think what happens is that being in love, because there are already studies that say that the fall in love lasts three four years at most not until less. But what there is is another kind of commitment of affections look you should say, you should say friends until death separates us friends forever. That' s okay, or partners, and that' s what I believe you hear, it doesn' t mean that one goes and hears, because we already beat the crush and a four years ago and

I' m going to find another one. No. No, not because maybe, never, because maybe, because it' s this part that' s not interested in having more couples. And that' s very valid. But it is also valid for the other couple who hears, because it is that it no longer wants clear speaking in a real honest way, eh, no, no, I speak of unobligated, of not paying pensions, no, no, no, with the responsibility that it implies, I mean emotional

and economic and social, that involves Ephraim. Here I am already debauchery, sorry Ephraim. There' s a phrase I love to say. Until the death of love do not separate us love dies and understand that love can be transformed. Look at me as good water if my partners aren' t my friends I' m not happy at all, I mean, I need to be able to trust my partners as if they were my friends and know that the day tomorrow we part, I' m going to be able to have

coffee with them and be at peace. Not because that' s love, that is, knowing that it can be transformed and that if you' re already happy with me, what we gain here by making our lives miserable, not seeing our hours. And so listen look if I pamper that the twister is happy with me. I don' t want you to be with anyone else, because no, but you know that lupita does live if it' s that place. No, I mean, as we were told, the

dogma that we have to be here together. We are going to make our lives miserable together and the more we endure more love, because seriously, that is, the more endurance. It' s your cross more love. There no baby ay, no, no, and you know what besides, for example, in the message that gives them pepe aguilar in a part where it says no because look my wife and I who are twenty- seven years old.

It was hear, well, for you, but your daughter is not you and don' t give da it' s not you and don' t mean, they' re point everyone is individuals, individuals alone, that is, if you' re happy, twenty- seven years married to you, she' s really lame. But and that' s because it' s what I feel, it' s like a pressure. That' s not how I see it, it' s the issue of social dogmas. They give us a lot of pressure. If we all said what we really

wanted and were honest, life would be much simpler, that is. But sometimes duty to be dares us in a way that I don' t know how healthy we are, that is. But the duty to be that we have been told, because there are two ethical ways, the duty to be we know. And that' s a duty to be and that' s

immovable. And that' s where values come in. And where universal values and so on come in, not that it' s prudence, ethics, justice, everything else, what they' ve imposed on us, that is, it' s no ethical value to stay married to a person, that is, look here, says Fara Chávez, says something very striking to me. I believe that marriage is love, that it takes care of itself every day and it feeds and works every day. The thing is, nobody wants

to work anymore. It' s not about you holding anything. It' s about being and wanting to be. Yeah, that' s true, but you can' t pretend they' re gonna be in love all their lives. And you' re talking about a girl, a 20- year - old woman and a fairly restless 25- year- old girl, who doesn' t worry, and a 20- year- old girl loses a 20- year- old girl with a growing career. It will be difficult

not to pretend that this is by force. For that and above all, as are the musical races that go on tour and go up and down and

sometimes they can be together and sometimes not. For a long time I don ' t know, yes, it' s complicated, but I tell you I think it' s this romantic issue, because, besides, at weddings, even though this has been a civil wedding, but it' s the whole stage of the dress and the petals there that you see in the photographs on the floor, that' s like giving it all this air of almost stopping the time at this perfect ideal moment where everything seems wonderful and not knowing

that life or not accepting or not thinking in that moment that life changes, that people change and circumstances change and that, yes, there is also a story of someone who in very little time has had partners so often and so intense and so public, because yes, you would enter the field of doubt

notice. This strikes me because today I just saw a fragment of an interview that was given to Viri Gaitán and Dalila Polanco, who are going to be a play And then, Dalila Polaco, for some reason, in the interview that is supposed to be about the play. They ask her about the issue of motherhood that she has expressed on several occasions, that she decided she didn ' t want to be a mother, and I found her way of explaining it very honest, because she said I never got into it. It'

s never something I' m interested in. Besides, I didn' t have the couple I felt with, say, the inspiration or the desire to form a family and tata. And then he said a part that I thought was the most remarkable thing that is when he said and then people tell me that you will never know that love, that kind of love that is only known when you have a son and she, far from getting into an arrogant or derogatory plan and saying I don' t care, because I already know.

She says yes, I' m not going to know him, I mean yes, I can imagine that what all mothers say must be true, but not so, yes, I' m not going to know him and since what is not known is not strange, then I' m fine and I' m not going to suffer for a loss of something that I' ve never had, that I' ve never known. That seems smart and mature to me, because it is not falling into that imposition that all women

have to live that maternity experience if they don' t want it. But I don' t scorn it or get arrogant, but it says yes probably or yes surely I' ll miss something or estive I' m going to lose There' s something I won' t know, but that doesn'

t make me better or worse person. But it' s generation. That was another belief, that is, that women have to have children and not, because no, it is not true, no, it is not or pretend that one is another' s. Don' t mean why, because that has to be my exact, exact wish, look Danila Polanco, what will you say if it' s in the middle of the national chain. To say I didn' t understand you. I didn' t understand what

he said. There is no faithful man in marriage for a lifetime. They make life, because I don' t think I don' t believe for their economic reasons. I think it' s really that solidarity and really that friendship, because there are many couples who may not be in love, but be very good friends and be partners. That has nothing to do with it and I think that, of course, they do exist in these healthy relationships. The new generations are critical because their marriages no longer last? I agree.

If it doesn' t work anymore, they don' t have to put up with the one they' re gonna say. Okay, and I don' t think it' s the new generations Says their marriages don' t last anymore. It' s just that before there were marriages that didn ' t have to last either and they had to last because the woman didn ' t work the way she works today, because the mom saw that fingers

so short. I' m going to do them like this so they don ' t see each other because women didn' t work the way they work today, because there wasn' t this support network, because a woman I remember in elementary school and she says no. It' s just that fulanita is from divorced parents. Now it' s weird that and the faithful little husbands of married parents, it' s different and it' s already changed their lives. But before it was like you? Do you have to put

up with it? Te? You have to endure And you have to think of all the possibilities or all the formulas under which people are making their decisions today, because if we don' t fall down exactly the same, but on the other side, no one can stand anything anymore. He' s divorced for everything. There are no people who do separate because they have motives and before there were people who endured still having motives and there are both,

that is, there is still everything. That' s the important thing, because if we don' t have the exact same thing left again, then no one can stand marriage anymore because they are irresponsible, because they don' t want to work on it, because maybe some do, but some have worked, they have wanted it and they have come to the conclusion that it

' s not convenient to continue and they want to be happy. Everyone, for their part, also exists that today is not all that they do not stand, for there are horror stories of people who endure marriages that they should not have endured anything else for seeing themselves think. I have an aunt, or my spoiled aunt, who was born in' 40. She was married when she was 20. He married a great man because at the time of his marriage, I was twenty years old when I was twenty years old,

and I was a little girl, and I was already left. She married a man who came out gay. It' s been fifty years since we were married, fifty years since we were married, five children, and the gentleman said hello, it' s me and you know what he said to me? You know what he said and I let go of his head and I dressed up as Reyna, but you know that Lupita. My aunt was a church minister and then she cried with my mom and told her she' d punish me, God, what am I going to do if I divorce.

And then my aunt lived with an anguish and sent for her to cancel the marriage to the Pope. I mean, it' s one thing. My aunt didn' t sleep. I didn' t sleep because I said I' m gonna get divorced and not go to hell. And I was saying, God, holy to him, I' m really going to hell because he divorces you. It' s beliefs. Those are the beliefs I mean Efra, and then what are we left for you to tell me,

for it is not that there was in endurance. It' s just that there are things that one has to run out of exactly fine, because look, I' m reading here an urban legend says Juani, our juana and the urban legend that marriage is for life, to tell you clearly, for ideas and religion that it' s not. Hey, I mean, I

insist, Mira says. This is an interesting case. Carmelita, I put my foot down, I made her, I became a fourteen- year- old girlfriend, I got married at sixteen, wow, and I divorced at forty- nine, but my husband didn' t love me anymore and he ' s fine and I said I' m not going to do like my parents and I made my kids live hell, exactly. Hey, it' s a girl, an exact girl. It was also that of the eyes, the children that God sends us. No, and the birth control messes,

forget it, they' re terrible. And they are terrible, but I mean, you can' t have the children that God sends you, because besides, the world isn' t for that, not any family or anyone, that' s not it. You get your attention, you leave the economy. You don' t get the attention, you don' t get the time, you don' t get the care, the energy it takes to care and realize how children are growing. And imagine if only a few things happen. Sometimes don' t imagine when they' re so many

that they' re almost raising each other at a time. Today we bring a case precisely of a family, of one of the children of this family and that is what and really is that it is contrasting what happens in this family. See it broken souls at ten thirty o' clock in the night Mexico City time because they' re doing it. I think it' s the perfect example of what it is and I also remember that there was a like a fear of the parents of the generation of mine, when we were

children or teenagers, who told him. Listen, your son has to go to the psychologist. No, no, son, he' s not crazy. And not because he didn' t have to be crazy, because now everyone, on the contrary, I mean, we see and he doesn' t go to the psychologist. So you don' t see anything that you ' re gonna see what a blur it' s not like everybody doesn' t bring pummels. We all had traumitas and the parents had them and the grandparents had them, because that was something else, too, to think that

the parents were infallible and perfect. And no, because in the end we already know that it is not. But it has to do with this subject of things that made us believe that there are no perfect families. I mean, there' s no way to achieve perfection, not even by praying daily, so listen, guys, how strong. But time to say goodbye, time to say goodbye and how intense, because it is not very pleasant to

convert what they are. It seems to me that it can be useful for all of us to think about what we really want to convey to those who come back for their greater good in every way. And the greater good does not mean in any way gratification or complacency, but a good formation, as reasonable and as just as possible. And so we leave very soon in sea of geese. Don' t miss it. Ten thirty dear Ephrad baby girls. How nice to be with you, always interesting, always recreational, always

cultural. If we' re the best that' s ever going, I say, hey, let' s keep talking. Then see if we' ll talk a little more about the celebrity house tomorrow, if you want us to talk about some specific topic regarding the celebrity house, if you want us to play something because it' s interesting. I insist, I am interested, I find it very interesting to see them from outside and, above all,

to see people how they act seeing us from here. No And well, this has been all for today surviving a narcissist in creating your life also with John Salazar, so don' t miss it. We have for a long time and the week that enters it already returns to women leaving traces with the Maria Mora Guau quite remember. The ad is a little luxury, but I think I' m worth it. The one, the only thing I liked about Maria Felix. But good time to say goodbye guys, thank you

all for being here. We' ll see each other soon, Jorge Céspedez, not a bad idea, a letting go with celindion We' ll do it until then and see you there soon. In history, in history,

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