Episode 85 - BIBLE BREAKDOWN - Parables - podcast episode cover

Episode 85 - BIBLE BREAKDOWN - Parables

May 31, 202337 minSeason 4Ep. 85
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Curious about the profound messages embedded in Jesus' stories and their impact on your spiritual path? Join us for an episode of Christian AF where we delve into the captivating realm of parables. Together, we'll explore their purpose, the insights they offer, and how they differ from fables and allegories.

Discover effective approaches to understanding Jesus' teachings by unraveling the significance of parables in the Bible. We'll discuss how parables transform abstract truths into tangible experiences, originating from relatable situations. Unveil the compelling influence of parables in revealing and presenting profound truths, emphasizing the value of engaging in conversations and community to grapple with their meaning.

Are you prepared to unravel the enigmas of parables and enrich your spiritual journey? Tune in to this engrossing and enlightening episode of Christian AF, as we embark on an exploration of some of the most renowned parables in the Bible. Remember, our pursuit is centered on seeking truth and nurturing our faith!



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Transcript

Bible Breakdown

Speaker 3

Hi everybody welcome to Christian AF . We are talking with Evan on a telephone , a hand telephone a landmine , a landmine . We are talking a little bit about parables today . This is our Bible breakdown .

Speaker 2

Do you like scary movies ?

Speaker 3

I don't know what you're saying . Oh , thank you , i want to get it All right . Well , grab a drink , buckle up , grab your Bible , look at your parables . Here we Hey , there , parents , hello .

Speaker 1

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Speaker 3

Yes .

Speaker 1

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Speaker 3

Yeah , my first daughter could not appreciate that at all .

Speaker 1

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Speaker 3

Eventually Maybe . It's definitely better than Google . Hello everybody , Welcome to Christian AF . It's like Bush Bush .

Speaker 2

Yeah , i'm assuming Bush is an Anizer Bush .

Speaker 3

Yeah .

Speaker 2

Oh , is it ? I guess I don't really thought that through Bush . Bush . You never see Bush commercials anymore . That's fine , i feel like they don't need it . You do now .

Speaker 3

I've never seen them until that commercial .

Speaker 2

That's a thing I don't think . you rarely you see , you don't see the Bud Light really . Remember Real Men of Genius , the Bud Light like the Real Men of . Genius . We salute you . Mr Mowing the Lawn and White Tennis Shoes . Mr Mowing the Lawn and White Tennis Shoes Yeah , Those were the greatest .

Speaker 1

I don't remember any of those .

Speaker 2

Those were the greatest .

Speaker 3

Those were the best commercials ever made .

Speaker 1

Great Welcome .

Speaker 2

They moved from that to and those twins Remember that one with like the blonde like Hooter Girl twins . And now to Dylan Mulvaney .

Speaker 1

Anyway , welcome to another Bud Light Will they sponsor us .

Speaker 2

I wonder Hard , no , i wonder What do we have ?

Speaker 1

to do to get Bud Light sponsorship Give your firstborn . He thought about that way too long , not that one , maybe the middle one Or ?

Speaker 2

Bush . Can we just get the Bush like the one that nobody buys ?

Speaker 3

I mean that's a higher chance .

Speaker 1

Maybe Mad Dog 4040 .

Speaker 3

What is the difference ? 4040 . Mag Dog 40 .

Speaker 2

Is there a difference between Bud Light and Bush ?

Speaker 3

I mean no , it's all It's gotta be the same beer , pure swill .

Speaker 2

I don't think I've ever drank in drunken , drunken it .

Speaker 3

Bush No , it's not a word .

Speaker 1

Drunken , drunken , drunken . We're talking a little Bible breakdown .

Speaker 2

It's a Bible breakdown . Sorry , that was a callback to next week .

Speaker 1

No , you're wrong . This episode we're recording . We'll come out after .

Speaker 2

Isn't next week the fifth Wednesday ?

Speaker 1

Oh wait .

Speaker 2

No , i guess May starts on Monday or Sunday .

Speaker 3

Either way , you're listening to this on the right episode .

Speaker 1

We know what we're doing . We're professional .

Speaker 3

Today we're doing our Bible breakdown , So , as per usual , it'll be a short one , aka not short at all .

Speaker 1

We just go where the wind takes us , you know .

Speaker 3

Basically , Today we're talking about No wind to hold them Parables .

Speaker 2

No wind to hold them . Who sang that ? That's a- .

Speaker 3

We have been on a music kick , is that- ? No , i'm just kidding , i don't know .

Speaker 1

I can't search that . I don't want to have my Spotify .

Speaker 2

No way to run . You don't count no money What ? You never heard that song , you don't know that one .

Speaker 3

Like no- . Is it country ? Yeah , i don't know , but it's like old school country , though , or much like your fake country . One from the other one Teahite , teahite .

Speaker 1

Teah-Pain has a very distinct voice . Just because you thought it sounded country in my impersonation .

Speaker 2

Well , it's your white-ass bitch voice .

Speaker 1

Wow , that was rude It was rude .

Speaker 3

I'm sorry , I'm so sorry .

Speaker 1

It was Kenny Rogers by the way , rogers , i don't know I was close by Chesney , was there Not close ?

Speaker 3

But it Yeah , the Kenny Got a Kenny . Anyway , we're talking about parables today and what they are for . Go ahead .

Speaker 1

Pastor .

Speaker 3

What's your favorite parable ? The donkey , no , i'm just- .

Speaker 2

Who doesn't read their Bible at the table ?

Speaker 3

The parables . There are so many that are just ripoffs of the other parable And the Matthew 13 parables . It's like you just told that parable in a different way . Yeah , Come up with a new story , Come on , we know the point . No parables , so they're not true stories . They're not true stories , Obviously by the name .

Speaker 2

Yeah , like there is a huge torsion attraction in Israel of the inn for the Good Samaritan .

Speaker 1

Oh , really Yeah .

Speaker 2

Yeah , however , the Good Samaritan isn't a true story , so it's a parable .

Speaker 1

So it's just like they just- .

Speaker 2

They're like oh , here's a building on the road that this must have been the inn . No , it's not true story , So probably .

Speaker 1

So okay .

Speaker 3

Yeah , i feel like we already need to start over .

Speaker 1

Why That was awkward , why- .

Speaker 3

I'll cut the awkward part .

Speaker 2

Why does T-Pain have a country accent ?

Speaker 1

It wasn't country , it was still a country . He has to buy you a drink .

Speaker 3

The word drank just automatically sounds country From a white person .

Speaker 2

Sorry , go ahead . Does he probably need a drink ?

Speaker 3

This is the day Jen quit officially .

Speaker 2

She took her headphones off .

Speaker 3

She's over it . So the point of a parable . So is Jesus the only one who told parables ?

Speaker 2

Let's start there . Who else told parables ? A bunch of people . Okay , it was a genre of teaching I mean ASAP , okay .

Speaker 3

Okay .

Speaker 2

Oh , that's a fable . So fables are animals . Allegories are stories where every aspect of the story means something . Parables are untrue stories that are proving a point or exposing a truth . So , whereas fables are like the torus and the hare , or mother goose or ace up , yeah , and where the animals play the role or animal farm , or those are all fables .

Or Disney , or Disney Like Robin Hood , yeah , classic Yeah . Oh , sorry , i was trying to think of the little John little . Robin Hood , little John walking through the forest , scooping up the field mice and bottom on the head . That's why I was going to say that It does have the same .

Speaker 1

Even it's not at all right . It's not .

Speaker 2

Robin Hood . Little John walking through the forest is right .

Speaker 3

What's that ? That's a different like scooping up the field . That's a little bunny .

Speaker 1

Who walking through the forest scooping up . Wow Okay , we've been on anyway , that was a journey .

Understanding Parables in the Bible

I'm not even sure where we are , what day is it parables . May man . Basically kicking my ass .

Speaker 2

It's April 27th .

Speaker 1

No , but this is coming out of me , so just leave it alone .

Speaker 2

You're about to go on vacation , it's all right .

Speaker 1

That's actually more stressful vacation to leave , yeah , when you're like when , yeah , anyway .

Speaker 2

I love it . I love being like Oh , can't contact me for two weeks . I love it . Even I would if I could .

Speaker 1

Yeah , that doesn't work that way , anyway , so if we ? if so , the Bible is with parables , you're saying , is made up story to prove a point or prove a truth , or expose the truth .

Speaker 2

Is there not exposed Reveal a truth .

Speaker 1

Okay And are I'm just trying to think of , like the right way to say it , what I'm trying to say , where they are they like ? because I think when I hear people teach on parables , a lot of times they come to different conclusions or use like the same parable to reveal like five different truths .

Speaker 2

There's only one truth , yeah .

Speaker 1

But you know what I'm saying . Right Like people use tend to interpret them , which I guess people do with the Bible quite frequently in general . Right Like trying to prove the point they want to with a , with a parable or with any part of the Bible .

And so I think , especially if we hear people teaching on a parable , what's the best way to fact check , if you would .

Speaker 2

Yeah , right .

Speaker 1

Because I think our gut is to like , just trust whatever we hear from someone in a teaching capacity within the church , but or like , give us an example , i guess , of like , if so , like what someone could say is the point of one and what , how to kind of reflect on that .

Speaker 2

Yeah . So parables again , they are made up , stories that are rooted in common situations or common reality , that are trying to prove a truth or trying to expose or present a truth . So I think there are six things that parables do . The first thing is parables always make truths concrete rather than abstract .

So , for instance , the parable of , let's say , the Good Samaritan , the parable of the Good Samaritan , is not necessarily about the Samaritan , not necessarily about the Jewish guy got beat up , but it's . It's about the nature of religious elitism and religiosity versus the way of Christ . Christ in the story is the Samaritan .

He is the one who steps in regardless of belief and helps . That's the story of the Good Samaritan . Jonah is a parable . The book of Jonah is a parable And Jonah a common . It's a common understanding .

So , like back to the Good Samaritan , it was widely known by the people who heard it that the road from Jerusalem to Jericho was very dangerous in terms of robbers and all that stuff . It's also widely known that there were ends , various ends , where you could stop in and grab a drink , rest your feet for a little bit . So that that was also true .

It was also well known that wherever a priest goes , so does a Levite , because a Levite was a like the priest's assistant . So with the priest and the Levite walking around , the beat up guy , and it's also widely known that if somebody was dead .

So in other words , if a priest and a Levite are walking to Jerusalem from Jericho , they're going there to fulfill their temple duties . And to fulfill their temple duties you had to be fully clean . Now , if you were to touch a dead body , then you have to pause your temple duties for seven days and bathe for seven straight days .

So the story unpacks the truth of we've gotten so bogged down with religious ritualism that we fail , we fail to recognize the humanity of people , that we're so focused on ourselves and our own religios that we're not willing to stop and help , not willing to stop and care for .

But the Samaritan was the one who is hated was , if you look at the story of Jonah , common reality . God called historically , god called prophets and others into non-believing communities . What does it look like for a prophet to be called into a non-believing community and then does not do the job well , and what does that expose ?

The truth is God loves a non-believing community just as much as he loves the believing community . That's the truth exposed there , not that Jonah got eaten by a whale . We've talked about that before . On episode 47 . I don't know . I don't know what episode that was Ultimate . We did it in this room , so it was at least a year afterwards .

Speaker 1

Bible breakdown , Jonah , Except we've been .

Speaker 2

I've been in this office for two years , So it's been a while And so parables ? so they make truth concrete , not abstract . So truth is truth , is truth is truth . Whether you like it or not , it's still true . So that's that's what truth me . Parables make truth concrete , They bring it into this reality and they expose it , or they reveal it in this reality .

I think the second thing that parables do is they . You were very close It was 48 .

Speaker 3

Wow , look at that .

Speaker 1

Lucky .

Speaker 2

Episode 48 . Sorry , parables also . They begin in common situations , things that we understand . So a modern parable would not be a sower and seed . A modern parable might be something like you know , a baker was at their shop making bread And some of the flour fell onto the floor where it didn't get into the dough . You know something like that .

So it begins in the here and the now , but it points to the expected thing , so it points to the kingdom or points to a greater Christian truth . So the parable is sower and seed , for instance in Matthew 13 . That is , some seed fall in the path , some seed fall in the rocky soil , some seed fall in the thorny soil , some seed fall in the good soil .

That is a picture or reality that most people would have understood in Jesus day . What happens when you scatter seed as it goes wherever the seed decides to go . So it begins in the here and now , but it always points to the there and the then , or the , the promised truth .

The third thing that the parables do is it compels interest , so it creates conversation . Parables are , i think , intentionally confusing so that people will talk about it , so that people will go away being like what did that mean . I don't know , what do you think I mean ?

Well , i think it meant this , and then it spurs on kind of a little bit of a conversation , a digging of truth , to really kind of reveal it , which leads to , i think the fourth thing is that it helps people discover truth on their own terms , rather than being told black and white right or wrong .

It helps truth be revealed fully when a person is ready for it to be revealed . Go back to this over in the seed , what is the truth ? The truth is the seed doesn't change . Our response to the seed changes , or our response to the message of the gospel changes . The gospel doesn't change truth . How we respond to it does .

We can either be like a brick wall . Like a brick wall or we can be a sponge . Which are you going to be ? But it helps people discover and think about it over time to recognize and discover truth on their own . I like this . I didn't come up with this fifth one . Parables conceal truth from those who are too blind to see or too lazy to think .

So if you're not , parables have truth in them , but if you're not willing to think about it , then the truth is going to avoid you in the story . So if you're a type of person who's just like I , just want you to tell me yes or no . I want you to tell me black or white . I want you to tell me how I should live .

What Jesus is saying in a parable is I'm not going to tell you how you should live , but I'm going to point you in the right direction and allow you to walk the path into journey , because faith is a journey . Faith is not a decision . Jesus understood that . So parables conceal truth from those who are too blind to see or too lazy to think .

And then I already said the sixth thing parables have one point . There's one point being displayed in parables . So , like if you look at Matthew 13 , which is the big parable thing in the book of Matthew , you have the sower and seed , which is the first one . That's what we already talked about Path , rocky , thorny , good soil .

Then you have the pair of the wheat and the weeds , where a sower goes out and he plants some seed And but along with it , weeds spring up . What do you do ? Do you burn down the whole field or do you gather it and then separate it later ? You gather . And so the first one is about how you receive the gospel . The second one is what's going to happen .

But one of the things in that second one is Jesus explains a little bit and he says it'll be the weeds or the people who cause sin Those will be thrown into the fire . That's the wheat . So not the people who it's , not the sinners who will be thrown into fire . Who cause sin will be thrown into fire , matthew 13 , let's say 28 .

Speaker 1

I just picked a number .

Speaker 2

Look it up , i bet you it is 24 something , but what I just said , being caught those who cause sin will be thrown into the fire . It's like 28 . I think maybe 31 something , it's not 31 . 31 is the 11. , not 28 .

Speaker 3

You're wrong .

Speaker 2

What is 28 ?

Speaker 3

The servant said unto him will thou then that we go and gather them up ? That is that . That was , King James , What came up man , i just Googled it Right .

Speaker 2

And then you have . So after that , after the wheat and the weeds , the two will be separate . Let them grow together , separate them afterwards .

So in other words , let let flourishness happen , whether you're a wheat , a wheat or a corn stock , or whether you are weeds , let them grow And then , at the end of days , it will be separated by not man , but by God . 29 points , look at that . Close again , close again . Just one off Close again Underestimating . Close isn't getting it .

And then after that you get to the parable of the 11 . So the yeast and the mustard seeds And the mustard seeds in the yeast . Which is that truth ? So if the truth , the first truth , is receiving , the second truth is what's going to happen to those who are causing sin .

The third one is about how the kingdom forms , and that's through mustard seeds in the yeast . So it's a insignificant kingdom and an invisible kingdom . So , while the church Speaking of the church , in our day , the church that gets publicity is the loud , bombastic , fancy churches . They get all the publicity , the Carl Lenz's .

But the kingdom is this underlying thing that you don't really quite see or you don't really quite understand . Those are the people who don't care about notoriety or making money or being famous . Those are the people who build hospitals , care for the sick , the poor , the least lost slowly . That's that .

And then to like the other one , which is the kingdom , is also like priceless pearl , which , once you find it , you purchase it and keep it close . So in other words , once you have the kingdom of God , you don't ever want to lose it . Or also the treasure in the field .

A guy went out , found a treasure , bought a field , bought the field that he found the treasure in and buried it and left it there . He sold everything in order to have a have a grasp of this priceless treasure .

So you have reception , you have what's going to happen to those who cause people to stumble , you have the pricelessness of it , like once you've received the kingdom . The kingdom of God is like something you're never , ever going to want to get rid of .

And then , and so that all of those parables which in the book of Matthew are combined together , then you have , like the net with the bad fish and the good fish , you have the storehouse of truth , things like that . But it paints a picture of the kingdom to where it's , it's aversive , to where we don't want to .

We don't like that version of the kingdom , right ? We don't like a kingdom that is invisible or insignificant and created by insignificant people , aka the disciples . We don't like a kingdom that allows pathway people and rocky people and thorny people to be involved . We want people to be perfect .

We don't like a kingdom that requires us to give up everything in order to have it , to sell everything in order to purchase the kingdom , as in the , the priceless pearl or the treasure in the field , and we don't like the storehouse of truth with the storehouse of truth is the kingdom of God is like a teacher of the law , who who reveals the storehouse of

truth , both old and new , and so we don't like that . That truth is everything , not just what we believe it to be , and so parables bring up . Each parable has a distinct point as a distinct truth that is trying to express to us . The truth is that life is a journey At the kingdom of God while it is at hand .

It is something to be achieved and grasped and received and held on to At least Jesus parables . I don't know about the other Rabbi's parables , do you ?

Speaker 3

think any . The context , like the overarching themes of any of those individual parables are not changing Ever . It's like like a lot of things can be interpreted based on culture . Yeah , this and that , but like the in your , your idea of it . It's just like the .

Speaker 2

Yeah , i believe truth is truth , is truth is truth . Yeah , so I believe like actual truth doesn't change things . That change Means that what we believed about before wasn't actually true . It was just like a maybe a glimpse of truth . Whatever , it was wishy-washy , it wasn't actually found a found foundational truth .

But I think if , if , as followers of Jesus , if we believe the kingdom of God in its truest form is true , then it is Never changing And that we should look at the world through the lens of the kingdom of God . So read Matthew 13 , if you're listening .

Read Matthew 13 and Then begin to look at the world through that lens , rather than looking at Matthew 13 through the lens of the world , and allowed that to transform your perception of the world . Right , like I love that .

Seed Spreading and Parable Understanding

The siren seed , or the parable of the soils , because it is . Don't worry about How people are , who are receiving , just worry about spreading the damn seed . That's the truth of that . Just worry about spreading the seed . Who cares ? who's listening ? who cares how they receive it ? just worry about spreading the seed .

Speaker 1

Because , essentially , you're not In charge of the soil right like you're not in . It's not your .

Speaker 2

It's not your job to convince Jesus . Yeah , not try to convince Pharisees who he was . He let the Pharisees kill him . Yeah , it was his job to spread the truth and .

Speaker 1

Then , however , it was received . It was received .

Speaker 2

Yeah , whatever received was received .

Speaker 1

Yeah soil It fell on to yeah , you will .

Speaker 2

So it's as followers of Jesus , our job to spread the seed is why apologetic sucks , because apologetics is focused on Changing somebody's soil through humanistic terms , rather than allowing this , rather than planting the seed over and over and over and over and over again , and Hopefully the Holy Spirit will soften the hearts .

Speaker 1

So how do you , when we like say you decide somebody does listening , decides to read Matthew 13 ? How do we ? is there a few easy ways for them to read that scripture to make sure that we're getting to ? yeah , like Not the right answer , but you know , i'm saying like to the actual truth , because I think , it is easy to be distracted .

Yeah especially because it's like okay , This is a story about a farmer .

Speaker 2

Yeah .

Speaker 1

What do I need to get out of this ?

Speaker 2

Yeah , so either resources or Yeah well , the beauty of Matthew 13 is Jesus explains to the parables . So he explains the parable of the sorencies or the soils , and He explains I believe he explains the wheat and the weeds . I Think , yeah , the wheat and the weeds . Jesus explains The other ones . I think it's funny when you read them at face value .

They At least how I have read them in the recent weeks They kind of our self-explanatory almost , like I Think we , whenever we think of scripture , we try to . We try to read between the lines a little bit too much Rather than Look at it face value In the face value scriptures of Matthew 13 . Those parables are fair , it's fairly obvious , like it's .

It doesn't take that much . But if you do want a resource , william Barkley , his Commentaries . He had a new , it's called the New Testament , it's like the New Study Bible or something There's . He has a volume or two per book in the New Testament but his Gospel ones are really good . Background context , pretty easy .

It's not as commentary , not as academic as like some of the more academic commentaries , but they are a really really good , really really solid . Just helps you get the basic understanding of some of the stuff a little bit of little bit of language study in there , but not too much to be annoying or boring , so that's a good resource . Another one is a book .

Speaker 1

He is finding his backpack .

Speaker 2

I Got it in my bag . It's called are the Gospels reliable or something like that . Can we trust the gospel ? Gospels by Peter J Williams Great book . It's not that long , it's like a hundred and 38 pages long , pretty quick read , but it's good . Are the Gospels reliable ? We should get that guy on the podcast at some point .

Yeah , maybe if you'll , if he wants to .

Speaker 1

Please be our friend so parables ?

Speaker 2

they conceal truth . They make truth concrete . Well , they make truth concrete . They allow people to discover truth on their own terms . They conceal truth to people who are too lazy to think , think not just think , but think outside the box , specifically , and to think deeper , and they Reveal a truth and the then .

That truth is if you're willing to think about it and wrestle with it because parables are to be wrestled with Then truth eventually will Will reveal itself . Don't read parables like you're reading a book of rules or laws , or black and white . They are to be things to be chewed upon and wrestled with over time .

Speaker 3

That's about parables .

Speaker 2

That's about breakdown parables .

Speaker 1

Record .

Speaker 2

I don't know .

Speaker 1

No , but I think that's helpful like . I think it's easy to say Like you read Matthew , for example , the Matthew 13 , and it's like , oh , i've heard this story . Yeah and you , you just have then whatever knowledge you have from when you've read it before , but it doesn't necessarily mean you've looked at it through .

That one , those lenses , right , like so to just I think , as you Continue learning and especially , like we talked about , a lot like read it for yourself . Yeah and not just like what you've been told from the front of a church service and have a Conversation with somebody about it , or read it with someone and talk about it , you know .

Speaker 2

Yeah , cuz they're meant to be . They're meant to be debated .

Speaker 1

Yeah right . They're fine to that , yes to find the truth .

Speaker 2

They're meant to be debated and they're meant to be discovered in conversation , in community Christianity at least at our church , we believe Christianity is a communal faith , not an individualistic faith , and so it should be practice and wrestled with and debated within the context of community , rather than because that leads to , i think , a more true version of

Christianity . Fundamentalism and progressivism . Progressive Christianity , fundamentalist Christianity both lead itself to a hyper individualistic , either rigid or either too rigid or too loose version of the faith , rather than a true version of the faith In those happen only when we'd stop having conversations .

Speaker 1

So do a small group study on the parables and read them together and talk about them , and don't get mad either , like stop getting mad . That's like our whole pockets . Don't be mad . Yeah , be nice .

Speaker 2

Be nice , be nice , dean .

Speaker 1

I was doing the key and be nice a a wrong Yeah .

Speaker 2

Jacqueline Jacqueline .

Speaker 1

Oh my luck is my favorite .

Speaker 2

Okay , oh , shaq Hennessy , principal of Shaughnessy . I was talking to our friend Philippe about Have you ever seen the gay wedding one ?

Speaker 1

Well to watch it after this .

Speaker 2

It's hilarious .

Speaker 1

They're . Who did you see ? was it what ? did you send it to me ? this video of these people whose lives were like ruined by the key and Peel video , but it's like a spoof video and there's this guy's name is Blake , it's like a meetup group . Yeah , it's like a .

Speaker 3

There's multiple a like a support .

Speaker 2

Yeah , but yeah cool .

Speaker 1

All right , well , like usual , you can go to our website Christian , have podcast calm if you have questions . Comments concerns . I don't know about concerns , i don't send us your concerns on questions for Evan after a Bible breakdown .

Speaker 2

I'm sure he'd love to answer you and I'd love to be like you're wrong loves to say that I have a hundred and twenty thousand dollars of student loan debt that says you're wrong , we you can buy . I'm not joking about the debt .

Speaker 1

I am .

Podcast Promotion and Humorous Banter

You can buy us a drink on there . You can find our socials , you can find past episodes , etc . Um , you can leave us a review if you feel so inclined , and .

Speaker 2

If you want to give me a hundred and twenty thousand dollars , speaking of , to pay off my student .

Speaker 1

You can just do that by me a drink button if the Lord is putting that on your heart , yeah . Yeah , so until next time question your pastor .

Speaker 3

Parables no , not yet . Why I just throw it out there . You gotta do the other two question your pastor , your faith your church faith And now your parable understanding , parables parables You guys have made fun of me a lot . Don't do dumb things .

Speaker 2

Anyway , like a sing T pain in a country .

Speaker 1

Accept , i'm no singer Okay .

Speaker 2

Yeah , my name is T pain .

Speaker 1

You might could buy me a drink .

Speaker 3

Anyway , i'm Jesse , i'm Evan .

Speaker 1

I'm T pain .

Speaker 2

That was that tractor pain .

Speaker 3

Christian a good bye .

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