Don't just listen to podcasts. Learn from them with transcripts, summaries, and chapters for every episode. Skim, search, and bookmark insights. Learn more
A conversation with Amy Kaufman and Paul Sturtevant about their book The Devil's Historians: How Modern Extremists Abuse the Medieval Past (University of Toronto Press 2020). Extremists groups such as white supremacists and ISIS use the Middle Ages to advocate for specific racial, religious, or gender orders, and promote violence as a means for attaining them. We talk about the contours and goals of these groups, their conflicted views of modernity and the Middle Ages, how Byzantium does or does...
This conversation with Brian Swain (Kennesaw State University) takes on listener questions about Byzantine identities. We start with the history of scholarly discussions of identity, especially ethnicity, comparing the study of barbarian (i.e., Germanic) ethnic groups with those in the Byzantine empire. How do groups change their identities? How are new identities born and old ones lost? How did the ancient Greeks become Romans and when did that become an ethnic identity? Where does genealogy an...
Meet Anastasius the Librarian, one of the most fascinating controversialists of the ninth century. A native of Rome, scholar of Greek, and (probably) anti-pope for all of three days, he was no friend of Byzantium. He disliked and mistrusted "the Greeks" and argued that they were not Romans as they thought. His arguments have held sway in the west ever since. My guest is Réka Forrai (University of Southern Denmark), an expert on Anastasius' writings and thought; see especially her fascinating stu...
China and Byzantium both saw themselves as civilizations menaced by "barbarians," and periodically established empires that ruled over them. In this episode, Ying Zhang (Ohio State, an expert on Ming China) moderates a discussion between myself and Shao-yun Yang (Denison University), author of The Way of the Barbarians: Redrawing Ethnic Boundaries in Tang and Song China (University of Washington Press, 2019). How do imperial societies talk about barbarian or ethnic groups? How might we identify ...
Where and how does one experience Byzantium in modern Greece today? This conversation with Dimitris Krallis (Simon Fraser University: see episode 10) ranges widely, from statues and streets to politics and Church politics in particular, drawing on our own experiences and training as Byzantinists. There is a lot more that we could say about this fascinating topic, but we explore various domains where Byzantium is alive or long gone, or where it shambles on in zombie form.
Hagia Sophia is back in the news. To understand what is happening, we need to know the complex history of this building as a church, mosque, and museum, and the many parties that have sought to claim it. In this episode, Bob Ousterhout (University of Pennsylvania) illuminates this rich history, with a focus on the last century and a half, the current political forces, and the priority to preserve the history of the monument for all who wish to study and experience it. He is the author of the mag...
A conversation with Tia Kolbaba (Rutgers University) about how we decide what questions need to be studied, how we identify blind-spots and misconceptions, reframe a problem, and navigate the shallows and the deep in order to bring a project to conclusion. Are there politics within a field that shape these decisions, sensitive areas that we need to avoid, or responsibilities toward non-academic communities?
A conversation with Jonathan Shea (Dumbarton Oaks) about Byzantine lead seals, of which we have some 70,000, and about the work and careers of Byzantine civilian bureaucrats. Seals are the hidden treasury of research on Byzantium: so small and yet, in large numbers, they allow us to do so much, and they bring us closer to the individuals who used them. The conversation is based on his recent book Politics and Government in Byzantium: The Rise and Fall of the Bureaucrats (Bloomsbury 2020)....
How did the Byzantines read Homer? How did classical studies work in Byzantium? A conversation with Baukje van den Berg (Central European University) on where, why, and how the Byzantines approached the Iliad and the Odyssey ; what scholarly tools they had and developed for that purpose; and on one of the great Homerists of all time, Eustathios of Thessalonike. The conversation is based on Baukje's forthcoming book, Homer and Rhetoric in Byzantium: Eustathios of Thessalonike on the Composition o...
A conversation with Christian Laes (University of Manchester) on how to study disability in Byzantium. What might count as a disability in a Byzantine context? What social consequences did it have? How was it represented in texts? How did people try to cope with their disabilities? The conversation is based on a number of his publications, including 'Power, Infirmity, and "Disability": Five Case-Stories on Byzantine Emperors and their Impairments,' Byzantinoslavica 77 (2019) 211-229; and 'How do...
A conversation with Efi Ragia (Hellenic Open University) on coming to grips with social class in Byzantium, a society without a fixed social hierarchy, at least not fixed in terms of hereditary groups. Claims to high (or low) social standing were often rhetorical and fluid. Who were "the powerful"? By what criteria could they be recognized, and how might others aspire to that position? The conversation is based on her article ‘Social Group Profiles in Byzantium: Some Considerations on Byzantine ...
A conversation about digital humanities in Byzantine research, with Kuba Kabala (Davidson College). How did digital humanities emerge from traditional (analog) modes of research? What new approaches do they enable? What new findings do they make possible?
What did it take, and what did it do to you, to avoid the company of others in Byzantium? How far did you have to pare your life down, and how reliant were you still on networks of support and supply? A conversation with Ellen Muehlberger (University of Michigan: see episode 2) and David Brakke (Ohio State University: see episode 13) about trying to live alone in early Byzantium. We focus on ascetics, but not only on them.
A conversation with Tina Sessa (Ohio State University: see episode 4) and Kyle Harper (University of Oklahoma, author of The Fate of Rome: Climate, Disease, and the End of an Empire , Princeton University Press 2017) on the Byzantine reactions to pandemics. What was the threshold of social visibility for a pandemic anyway? What could the government do to help? What imaginative and social resources were activated in times of pandemic?
A conversation with Jennifer Davis (Catholic University of America) on the study of empire in a medieval context, contrasting the different ways in which Charlemagne and the Byzantine emperors ran theirs. What do we mean by empire after all? The discussion is based on her book Charlemagne's Practice of Empire (Cambridge 2015).
A conversation with Buket Kitapçı Bayrı (Koç University) about Turkish films that prominently feature Byzantine characters and settings, especially the films about Battal Gazi. For links to these films, see the Textual Appendices to the podcast's host platform: https://byzantiumandfriends.podbean.com (on the right). For Buket's work in this area, see her articles 'Contemporary Perception of Byzantium in Turkish Cinema: The Cross-Examination of Battal Gazi Films with the Battalname,' Byzantine an...
A conversation with Cecily Hilsdale (McGill University) about the coping strategies that late Byzantium used to counter, ameliorate, and reverse its imperial decline. We talk about the concepts of decline and soft power, and how art, literature, scholarship, and religious identity were deployed strategically to win over potential allies and disseminate a prestige Byzantine "brand." The conversation is based on her book Byzantine Art and Diplomacy in an Age of Decline (Cambridge University Press ...
A conversation with Garth Fowden (University of Cambridge) about how the peoples of the Caucasus (Armenians, Georgians, and Albanians) coped with living between two empires, how those empires sought to intervene in their region, and the cultural and religious changes that took place there during the first half of the first millennium. This episode demonstrates the illuminating ways in which global and regional history can be combined.
A conversation with Elizabeth Key Fowden (University of Cambridge) on the Parthenon mosque and Athens under the Ottomans. When the Parthenon was done being a Christian church (which lasted from the fifth to the fifteenth century), it became a mosque, but little has been written about that phase of its history. Fascinating new sources are now coming to light. Elizabeth is writing a book on the topic; for now, see her articles 'The Parthenon, Pericles and King Solomon: A Case Study of Ottoman Arch...
A conversation with Marion Kruse (University of Cincinnati) about his book The Politics of Roman Memory: From the Fall of the Western Empire to the Age of Justinian (University of Pennsylvania Press 2019). By what standards can anyone say that Roman history ends at some point and Byzantine history begins? Or is Byzantine history rather a phase of Roman history (namely, by far the longest one)? How did eastern authors, including Justinian, who lived in the aftermath of the end of empire in the We...
A conversation with Stephen Morris (independent scholar) about the attitudes toward (male) homosexuality in different sites of Byzantine culture and the prospects for an orthodox recognition of same-sex marriages, based on his book “When Brothers Dwell in Unity”: Byzantine Christianity and Homosexuality (McFarland & Company 2016).
A conversation with Sofia Torallas Tovar (University of Chicago) and David Brakke (The Ohio State University) about Coptic Egypt, the life and works of Shenute the Great, and how Coptic and Byzantine Studies can talk more with each other, just as the people they study talked to each other in the fourth-seventh centuries. For some of Shenute's works, see the Selected Discourses of Shenoute the Great: Community, Theology, and Social Conflict in Late Antique Egypt , translated by David Brakke and A...
Anthony Caldellas interviews Siren Çelik about the new generation of Turkish Byzantine scholars. They explore the unique trajectory of Byzantine studies in Turkey, contrasting its development with Western Europe and the United States, and delve into public perceptions and media portrayals of Byzantium in Turkey. Çelik also shares her personal journey into the field, addresses assumptions faced by Muslim scholars, and discusses the growing opportunities and subfields within Turkish Byzantine academia.
A conversation with Steven Smith (Hofstra University) about worldly and sinful epigrams from the sixth century that talk about love, sex, food, and other pleasures, based on his book Greek Epigram and Byzantine Culture: Gender, Desire, and Denial in the Age of Justinian (Cambridge University Press 2019). For a translation of a sample of these epigrams, see https://byzantiumandfriends.podbean.com/p/byzantine-erotic-epigrams-of-the-sixth-century/ ....
Could one rise from a provincial town to a position of power and wealth in the capital without having a military career? How did Byzantine men of affairs in the eleventh century invest their new-found wealth and create networks of exchange internal to their estates? What was the role of the state in buttressing these "self-made" men? A conversation with Dimitris Krallis (Simon Fraser University), based on his book Serving Byzantium’s Emperors: The Courtly Life and Career of Michael Attaleiates (...
A conversation with Paroma Chatterjee (University of Michigan) on Indian perspectives and approaches to Byzantium. What we might be taking for granted in a field whose appeal has been traditionally limited to Europe and its offshoots? What might a global (as opposed to "ecumenical") Byzantium look like? This is the first in what I hope will be a number of conversations.
A conversation with Bissera Pentcheva (Stanford University) about the sensory and spiritual experience of Hagia Sophia, where architecture, sound, and light met theology and prayer, based on her book Hagia Sophia: Sound, Space, and Spirit in Byzantium (Pennsylvania State University Press 2017). For the associated video, go to https://vimeo.com/365102931 (password: HS2018).
A conversation with Christian Raffensperger (Wittenberg University) about the kingdom (yes, the kingdom) of Rus' and our concept of "medieval Europe," its potential and current limitations, based on his book The Kingdom of Rus' (ARC Humanities Press 2017).
A conversation about Armenian art, ancient and Christian, with Christina Maranci (Tufts University), based on her book The Art of Armenia: An Introduction (Oxford University Press 2018).
A conversation about western fantasies, orientalism, and the making of Byzantium, with Elena Boeck (DePaul University), based on her two articles: 'Fantasy, Supremacy, Domes, and Dames: Charlemagne goes to Constantinople (in the volume Byzantium in Dialogue with the Mediterranean: History and Heritage , 2019, 142-161), and 'Archaeology of Decadence: Uncovering Byzantium in Victorien Sardou's Theodora (in the volume Byzantium/Modernism: The Byzantine as Method in Modernity , 2015, 102-132)....
