The Event of the Incarnation
Strictly speaking, the Orthodox Church does not celebrate doctrines, it celebrates events. On this homily given on the Sunday before Theophany, Fr Pat considers the event of Jesus's Incarnation.

Strictly speaking, the Orthodox Church does not celebrate doctrines, it celebrates events. On this homily given on the Sunday before Theophany, Fr Pat considers the event of Jesus's Incarnation.
The Christian faith is based on an event that took place in a specific place at a specific time in history; God instructs us through history, and we are to be learners. Fr. Pat gave this homily on Christmas Eve several years ago.
Isaiah's prophetic vision of a Child, a son of David who was to come and Who would be God with us, Immanuel.
The bishops at the Seventh Ecumenical Council reasoned that the legitimacy, indeed, the necessity of icons in the church was an organic inference from the thesis that God became visible in the Man Jesus of Nazareth. Fr. Pat gave this homily on The Sunday of Orthodoxy, 2020.
A look at the journey of the human race as such, the meaning of the incarnation, and the fulfillment of the great promise of Israel’s prophets.
We all have schedules and agendas, and we’re mindful of our own and of those with whom we interact. Using stories from the Gospels and Paul’s Epistle to the Romans, Fr. Pat considers with us God's schedules and hidden agenda.
Matthew 25:31-46, the Gospel passage for the Sunday of the Last Judgment, is about the judgment of history, meaning the judgment to which history itself will be subjected. Fr. Pat delivered this homily on February 23, 2020.
Through the power of the Holy Spirit, the grace of God comes into the soul and transforms it. Fr. Pat gives three major examples of the Holy Spirit’s transformation of our instinctual human capacities.
Throughout the book of Ephesians (and elsewhere) the Apostle Paul uses the phrase “in Christ.” Based on Ephesians 5:8-19, Fr. Pat looks at some practical ways to live a life in Christ.
Mark’s account of the Lord’s questions about baptism and the cup (Mark 10:32-45) are especially poignant for the Christians at Rome, who are thereby instructed about an important dimension of their own participation in the sacraments.
The story of Israel’s forty years wandering in the desert became a Rabbinic paradigm for the interpretation of the whole history of Israel, and carries over into the Desert Fathers of the Church. “Harden not your heart….as in the day of temptation in the wilderness” is a major motif. The story became an ascetical model for the early Christians, and is to this very day. Fr. Pat speaks to this topic.
The very fact that God designed the Bible for the purpose of penetrating the human conscience indicates an intentional affinity between the two. Preaching from Romans 2:10-16 and Matthew 4:18-23, Fr. Pat instructs us on man's conscience.
In the Bible, the designation “saint” is not restricted to those who are already in Glory. Rather, it designates all those who are in Christ, no matter how much their lives may need improvement. On the Feast of All Saints, Fr. Pat delves into this topic for our edification.
On the Feast of Pentecost, Fr. Pat compares events in the book of Genesis with the events in Acts 2.
On the Sunday of the Commemoration of the Holy Fathers of the First Ecumenical Council, Fr. Pat preaches from John 17 and Acts 20.
The story of Jesus healing the man born blind in John 9 provides the context for Fr. Pat's reflections on epistemology, anthropology, and history.
St. Paul warned the Ephesian elders in Acts 20 that fierce wolves would come to draw men away from the flock. Fr. Pat considers three of these wolves, that challenge us today just as they challenged the early Church.
In a sermon given on the Sunday of the Paralytic, Fr. Pat preaches on this healing told in John 5:1-15.
In this reflection, Fr. Pat considers what we have to learn from those in the Nativity story who look into the sky and ponder the moon and the stars.
Rather than discussing the main themes from the story of the Prodigal Son, Fr. Pat examines features of the story not related to its central core, but nonetheless significant.
Fr. Pat preaches from 2 Timothy 3:10-15.
Fr. Pat's homily on the Feast of the Presentation of our Lord and Savior in the Temple.
Fr. Pat discusses the meaning of moral realism, the radical mercy of God, and Christ and His Cross.
Fr. Pat's reflections on Luke 17:12-19, the cleansing of the ten lepers.
On the Sunday after the Theophany, Fr. Pat preaches from Matthew 4:12-17.
On the feast of Theophany, Fr. Pat looks at the juxtaposition of two texts from Matthew: the baptism of Jesus in Chapter 3, and Jesus’ sending the apostles out to baptize others in Chapter 28.
In this homily given on the Feast of the Holy Innocents, Fr. Patrick Henry Reardon reflects upon what makes us children of God.
What exactly is the Sunday of Orthodoxy? Is it recognition of an achievement, or is it more than that? Fr. Pat explores the meaning of icons and the Triumph of Orthodoxy. This homily was preached in 2008.
The metaphysics of Gnosticism represents a major threat to the Gospel, and is an enemy of the doctrine of the Incarnation. Fr. Patrick Henry Reardon offers reflections on this.
Fr. Patrick Henry Reardon preaches from Luke 18:35-43, the story of the blind beggar who receives his sight.