Losing It
What did Jesus mean when He said to take up our cross and follow Him? Fr. Gregory teaches about the principle of losing ourselves to gain Christ.

What did Jesus mean when He said to take up our cross and follow Him? Fr. Gregory teaches about the principle of losing ourselves to gain Christ.
Dn. Christopher gives the homily and says that Christ has destroyed death and the power of evil; he dealt with it in His passion. We have to repent to allow this salvation to work within us.
Fr. Gregory Hallam reflects on the new liturgical year and three mighty manifestations of the Divine Glory.
What does it mean to have faith and how can we increase it?
Fr. Dn. Christopher speaks about the Dormition of the Theotokos.
It is fear that hinders our walk with God.
Deacon Christopher is the speaker today and talks about God doing great things with scarce resources.
Christianity is a personal affair. It is not abstract, theoretical, a speculative philosophy. It is a personal encounter with the living God who is himself three persons sharing one divine nature.
Subdeacon Emmanuel is the homilist today. There is a light that wants to shine on us. However, it can only shine brightly if we move with Jesus from our childhood homes where we grew up to our present homes where we can now grow into being disciples of Jesus Christ.
We are called to be lights in the world. We are the representatives of Christ in the world today, so of course we take on the role of being light to the world.
St. Symeon teaches that when we pray, the indwelling Light of Christ can lift us up to the very Paradise itself of which St. Paul himself haltingly spoke.
Subdeacon Emmanuel is the homilist and speaks about the celebration of the saints of Britain and Ireland as well as all saints abroad.
Deacon Christopher is the homilist today. He says we must be careful to respond to people as they are and in particular we must be aware that Christ is not to be fitted into some expectations of ours. We need to know Him as He is.
How does the Orthodox Church understand the Person and Work of the Holy Spirit?
There is one key issue that we now face in the post-Christian West. In so far as many people believe that there is a God they take the divine to be a simple, abstract, impersonal force
Perhaps nothing in the Christian Church has been more misunderstood in the modern age than the Ascension.
Subdeacon Emmanuel gives the homily on the Sunday of the Blind Man.
Subdeacon Emmanuel is the homilist for the Great and Holy Thursday service.
Dn. Christopher is the guest homilist for the Sunday of the Paralytic.
The Holy Myrrh Bearing Women were the first to proclaim the risen Christ to their incredulous male counterparts.
Deacon Christopher is the homilist on Great and Holy Saturday.
Fr. Gregory encourages us to live the joy of the resurrection all year round.
Why did our Lord have to suffer and die? We cannot conclude with the benefit of hindsight that this was simply what He had to endure to make the resurrection possible. Orthodox Christianity insists that there is necessary meaning in both the death and resurrection of our Lord.
Today's sermon is given by Dn. Christopher speaking about Saint Mary of Egypt, one of the greatest examples of personal repentance that we have.
We need the perspective of the Cross in the midst of Great Lent in order to remind ourselves of the goal of that journey that we undertake through fasting, repentance, almsgiving and prayer. It is that we might come to the beginning of Great and Holy Week with a Godly intention to know nothing else but "Christ and him crucified."
According to St. Bede, God uses our suffering to stimulate our fortitude, faith, humility, repentance and vigilance.
The faith that overcomes the world is the true faith, Orthodoxy, not heterodoxy or otherwise believing.
When did fasting begin? Did Jesus start the whole thing off? The righteous and the repentant fasted in the Old Testament. Well, what about Abraham then? The fact is, humankind was taught to fast right from the very beginning, in the Garden of Eden.
In our lives, crucial choices have to be made and upon these choices our eternal destiny depends.
Although commonly known as the parable of the prodigal son this story in the gospel today is misnamed. It should rather be called: “the parable of the merciful Father” for the story concentrates all its attention on the compassion of the father.